Tag: Prayer

Ep037: Psalm 10: God Goes into Hiding.

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Psalm 10 starts with the question, “O God, why do you hide yourself in times of trouble?” What a great question! Is this the God you pray to? A God who runs from trouble? Who retreats to his private hideout when things go wrong? A God who can’t face the evil we experience? Let’s call him the gopher god — hiding in his hole.

Where do you think the poet got this unflattering view of God? He got it by looking at the success of evil in the world. He tells us what he sees:
– Arrogant gangsters prey on the weak
– They boast about sex and drugs and money
– They get filthy rich from the income of violence
– They are so strong and successful they never give a thought for God
– Their language grows more and more arrogant, the F-word is always at hand
– They murder, kidnap, and crush the innocent
– They say, “God has forgotten, he covers his face and doesn’t see.”

Did you get that? The violent say, “God covers his face and doesn’t see.” This is exactly where the poet started, “Why are you hiding, God?” The psalm has come full circle. Neither the righteous nor the wicked believe that God is watching.

Perhaps. But the poet does not stop at cynicism and unbelief. He speaks to God who is hiding, he moves beyond the sour note of unbelief. He calls God to action, “Arise, Lord! Lift up your hand” (v. 12). He reminds God of his responsibility to help the fatherless, to encourage the afflicted, to defend the oppressed (vv. 15-17). He urges God to bring the wicked to justice: to expose their deeds, to break their arms, to stop them terrorizing the earth.

The psalmist has asked the classic question, “If God is loving, why does he let evil run loose in the world? Can’t he fix something?” Unbelievers say, “God, if there is a God, doesn’t see or care.” The poet responds by asking God to do something, and by affirming that God is active in the world, even when we don’t see evidence of what he is doing.  

Let’s pray.

Our father, perhaps it is good that we don’t have your job.  The things we try to fix end up more broken than when we started. We look with pain at our broken homes, broken marriages, broken society, broken churches, broken courts, our broken and violent world. Sometimes we see even our own brokenness. What happened to the people you created? What went wrong in the world you made? Why can’t you fix it, God? Are you hiding from us instead of answering our questions?

To you, the God in hiding, we speak our statement of faith:

  • We aren’t hiding our head in the sand, pretending everything is ok.
  • We speak to you, citing the evidence of rampant evil that makes unbelief so reasonable.
  • But despite the mountains of evidence, we refuse to believe that everything has gone wrong. We see the goodness when you answer our prayers, when you punish the wicked and reward the righteous. Your actions are not consistent and predictable, God, but we feel your spirit calling our world to salvation.
  • We refuse to believe that you have abandoned your creation. As sure as the sun shines and the stars come out, surely you will implement your program of love and justice. Surely you will set the world right.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep036: Solomon Dedicates the Temple.

Hi, I’m Daniel Westfall on the channel “Pray With Me.”

Today we look at Israel’s third king, Solomon, who built a temple for God. The temple was about the size of a basketball court, and about 4 or 5 stories high. It was not large by modern standards, but it was very ornate with lots of gold and silver and brass. It had impressive cedar paneling and detailed sculptures of angels and palm trees and flowers and pomegranates. It took seven years to build.

When it was complete, Solomon held a big ceremony to commission the temple. He sacrificed thousands of sheep and goats and cattle. God showed up at the ceremony – his special glory came like a cloud and filled the temple. Then Solomon prayed one of the Bible’s longest prayers, a prayer suitable to the importance of the occasion. Let’s look at his prayer.

First, he gave God credit for being big and powerful, for keeping his promises and making good things happen. Solomon said, “There is no God like you in heaven above or earth below” (v. 23).  “You have kept your promise to your servant David, my father” (v. 24).

Second, with a nice touch of irony, Solomon points out that the temple is too small for God. He says, “Will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!” (v. 27).

The prayer’s longest section catalogs the sins Israel will commit and the punishments God will send. Solomon asks God to forgive the people every time after they forget God, get into trouble and then change their mind and decide it was a bad idea to sin. It seems odd that on this triumphant day of temple dedication, Solomon prays through a catalog of defeats. He says:

  • People will do wrong to their neighbours. When they do, God, punish the guilty and vindicate the innocent.
  • Israel will experience devastating climate change — rains will stop and crops will fail and famines will come. But when the people turn away from their sin and pray to you, send the rain and save them.
  • Israel’s enemies will defeat them and take them captive because of their sin. But when they have a change of heart, hear and forgive, make their captors merciful and bring the people home.

Solomon ends the prayer with a reminder to God: “You brought us out of Egypt and made us your people. Whenever we sin our way into disaster and start praying again, forgive us and keep bringing us out of captivity.”

Here are some observations:

1.     In the most wonderful moments of our spiritual life, when the glory of God descends on the temple and all seems right with the world, we are probably not as spiritual as we feel. Sin is always lurking at the door.

2.    Second, how ironic it is that Solomon reminded God of the great deliverance from Egypt, but he married the daughter of an Egyptian Pharaoh. Somehow he missed the connection between God’s past deliverance, and Israel’s current political situation. What was he thinking? That Egypt had changed? Learn from Solomon: it’s not a good idea to make alliances with things that have tempted or enslaved us.

3.    Third, Solomon sees that Israel’s relationship with God does not move the people steadily toward goodness and life. Instead, he sees a merry-go-round where Israel serves God, then they turn from him and suffer consequences, then they repent and go back to God. Each time round the circuit, the people need new forgiveness and a new saving relationship with God.

Let’s pray.
Our father, Paul taught that we are the temples of God. Fill us with your glory. Help us journey faithfully round the circle of sin and consequences and forgiveness. May each circuit erode our love of sin and deepen our love for you.
Amen

I’m Daniel on the channel “Pray with Me”.

Ep035: Psalm 9: Judge of the Nations

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Today we look at Psalm 9. The most striking thing about this psalm is a vivid description of what has happened to the evil nations who were enemies of the poet and his people.

  • The nations stumbled and fell (v. 3)
  • They were filled with terror      (v. 20)
  • They fell into the pit they dug    (v. 15)
  • They were trapped in the snares they set   (v. 15)   
  • They were destroyed                 (v. 5)
  • Endless ruin overtook them       (v. 6)       
  • Their cities were uprooted         (v. 6)
  • They went  to the grave            (v. 17)
  • Even the memory of them perished    (v. 6)

It sounds like someone dropped a nuclear bomb on them, and there’s nothing left — not even a memory. So what caused this unhappy outcome for the nations?  It was God. He was on his throne judging.

But wait, wasn’t the poet talking about the God of Israel, who only had one temple, located in Jerusalem? Wasn’t the poet writing in the ancient near east, where each nation had their own local gods? And weren’t these local gods competing with each other to protect their people and harm their enemies? Who is this international, world-judging God the poet praises?

Israel never saw their God as just a local deity. They worshipped the creator-God of the universe, the salvation-God of his people, the judge of all the earth. He chose Israel as his special nation, but he also judged Israel. In the end, he didn’t even bother to protect his temple in Jerusalem — he let invading Babylonians pillage and destroy it, which convinced the Babylonians that this God of Israel was just another ineffective local god. And it threw the Isralites into a crisis of confusion and doubt.

There’s another striking thing about Psalm 9: this nation-judging God takes special interest in people who are afflicted and downtrodden. He creates social justice for the disadvantaged, he raises them up with dignity and honor, he gives them their share of God’s creation resources, he protects them from evil politicians and corrupt judges, he provides a stronghold to hide them from military conflicts. The poet says, “The needy will not always be forgotten, nor will the hope of the afflicted perish” (v. 18). Part of our job on earth is to join God in his social justice initiatives.

Let’s pray.

Jesus, when you told us to love and pray for our enemies, we hoped that your insight you would set the world at peace and bring your kingdom of love. But we have discovered, as you discovered on your way to be crucified, that the haters go on hating, traitors betray the innocent, empires crucify the unlucky, religions suppress the truth, and the rich and powerful have their way.

With the poet, we call on you as the judge of all the world, as one who values justice in persons and in nations. As China persecutes the church, as Boko Haram terrorizes central Africa, as the Saudis bomb Yemen, as America withdraws from Syria, and Canada says a weak, “Peace, peace,” we ask you, God, to judge the nations. Destroy what must be destroyed, tear down the power structures and fantasies they have built, until the rulers stand naked before you, their creator-God and judge.

With the poet we say “Those who know your name will trust in you, for you, Lord, have never forsaken the ones who seek you” (v. 10).  We know your name, we call you the judge of all the earth. We seek you in our prayers and lives. When all the world around us seems chaos and injustice, we wait for you, God. Be our stronghold in times of trouble. Arrange our affairs with justice.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep034: Are you Drunk or Praying?

Hi, I’m Daniel Westfall on the channel “Pray With Me.”

In our survey of Old Testament stories, today we look at the family of Samuel the prophet. Samuel’s father, Elkanah, had two wives. One was Peninnah who had sons and daughters. The other wife was Hannah and she had no children. This made Hannah very sad, even though Elkanah said to her, “Why are you so downhearted? Don’t I mean more to you than ten sons?”  For Hannah, the clear answer was, “Not really,” but she held her tongue, because there are some things men just don’t understand.

Each year when the family visited the temple in Shiloh, Peninnah provoked and irritated Hanna. One year, Hannah took her bitterness and anguish to God, weeping and praying at the temple. She said, “God, look at my misery. Remember me, don’t forget me. If you give me a son, I will raise him to serve you.”  Eli, the priest, saw her praying and thought she was drunk. (Did I mention that sometimes men just don’t get it?) Eli said to her, “How long are you going to stay drunk? Put away your wine.”

Hanna said she wasn’t drunk, she was praying. Eli said, “Go in peace, and may the God of Israel grant you what you have asked of him.” Not long after, the Lord remembered Hannah: she conceived and gave birth to Samuel, which means, “God has heard.”

Some lessons on prayer from this story:

1.    First, dysfunctional families are not a modern invention, though bigamy like Hannah experienced is not the norm today. Like Hannah, you may need to pray through bitterness and pain and irritation that attends your family relationships.    

2.    Second, the ability to have children is a gift from God, but he doesn’t give that gift to everyone. And not everyone who has received children from God is happy with the result. Whether you have no children, good children, or bad children it is important to bring your feelings on the topic to God.

3.    Third, if your priest or minister misunderstands your situation and maybe even thinks you’re drunk, give the poor pastor a chance. They’re only human, but if they are true servants of God, they will see their mistake and bless you when they hear your prayer.

4.    And finally, bookmark your Bible with Samuel’s name, with the promise that “God has heard”.  Our God is a listening God. He hears your weeping and in his time he will bring you joy.

Let’s pray.
Our father, so often what we want most in life is something you aren’t giving us. Our comforters may say, “Am I not better than 10 sons?” but they do not understand the importance of what we ask. Others mistake our prayers for too much wine or for lack of faith. Give us grace to live patiently with our troubles, and to live graciously with those who don’t understand them. And give us patience to keep praying until you intervene, until we find the faith and wisdom and courage to change ourselves, or to receive changes from you.
Amen.

I’m Daniel on the channel “Pray with Me”.

Ep033: Psalm 8: The Majesty of Humanity

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Today we look at Psalm 8. Since we don’t know who wrote the psalm, I will refer to the author as “the poet.”

The first and last lines of the poem are exactly the same: “O Lord, our Lord, how majestic is your name in all the earth.” If I wrote a poem that started majestically like that, I would continue with a vision of magnificent mountains, stunning oceans, rippling rivers, wild forests, and grand canyons. But this poet took a completely different direction. He or she made humans central to the theme.

Building up to this theme, the poet says, “When I consider the heavens you made, the sun and moon and stars, the vastness of the universe, it makes humans look minute and insignificant.” But then verse 5 turns smallness into largeness. The poet says, “People may be small, but look! You made them just a little lower than the heavenly beings — little lower than the angels, a little lower than God himself.”

And he caps this observation with the word “glory.” Verse 2 says, “You have set your glory in the heavens.” That’s easy to agree with. Then verse 5 says, “You have crowned the humans with glory and honor.” There it is, God’s glory in the grand creation of the universe, God’s glory in the special creation of the human race. This human glory looks back to the climax of creation, Day 6, when God created man and woman in his own image. God gave them the gift of all the earth. He delegated to them the job of ruling and looking after creation. That is the glory of the human race, that is what it means to be the image of God — to receive from him the gift of the earth, to accept our job as God’s rulers and caretakers and representatives in the world.

Let’s pray.
Our father, how glorious is the universe you made. And how glorious are the people you created in your image. We see our species in its glory when it obeys to the mission you assigned.

  • When the UN creates World Heritage sites that preserve natural beauty and human history.
  • When national parks protect and honor animals and birds and all created things.
  • When governments are peaceful and well-ordered, when they care for the poor and honor all humans, when they create just laws and reward good behaviour.

But we also see our species in all its ugliness when it disobeys the mission you assigned.

  • When we pollute and overuse and destroy creation to satisfy greed and desire
  • When governments harass and oppress and make war on people, not seeing your image in them, not honoring the glory you gave them.

O Lord, our Lord, how majestic is your name in all the earth. But what a mixed bag of glory and corruption we have brought to the task of representing you and caring for your creation. We thank you for Christ, who like us, became a little lower than the heavenly beings, so that he could begin your project to restore people and creation to the glory you intended.
Amen.

I’m Daniel on the channel “Pray with Me”.