Tag: Prayer
Ep.065: Psalm 24: It’s all about God.
Hello, I’m Daniel Westfall on the channel “Pray with Me”.
Before I get to Psalm 24 today, we start with a brief review of Psalms 22 and 23.
In Psalm 22, the personal pronouns “me” and “my” occur three times in the opening sentence, “My God, my God, why have you forsaken me?” The psalm continues like that with 42 personal pronouns in the first 21 verses, an average of two per verse. That’s a lot of talk about “me” and “my troubles”. Perhaps the poet’s perspective is, “It’s all about me.” To be fair, in the same 21 verses, he addresses God 17 times. That’s the flavor of Psalm 22: the big me addressing a God who does not seem to care. No wonder it’s classified as a Complaint Psalm.
What about Psalm 23, “The Lord is my shepherd?” In six short verses, there are 17 personal pronouns. That’s almost three per verse, even more than Psalm 22. But Psalm 23 has a different atmosphere. The poet communicates a quiet, peaceful, reflective, secure relationship with God. “The Lord is my shepherd, I lack nothing, he makes me lie down in green pastures, he leads me beside quiet waters.” In this psalm, the poet isn’t focusing on his troubles, he’s focusing confidently on his personal relationship with God. He uses names or pronouns for God 13 times. This Psalm is not all about me. It’s all about me and God.
So, what about Psalm 24: “The earth is the Lord’s and everything in it.” Guess how many times the poet mentions “me” in this psalm? Not once. Not a single mention of “me” or of the poet’s personal experience. Clearly, this psalm is not “all about me” and it’s not “all about me and God.” This time, it’s all about God.
These three psalms are a wonderful triad. They guide us through God’s excruciating absence and through his wonderful presence as shepherd, all the way to joyful worship where we are “lost in wonder, love, and praise” (Charles Wesley, hymn, Love Divine All Loves Excelling). What a great lesson. I wish I only had to learn it once. But life goes through many cycles of desperation, shepherding, and praise. Each experience is a lesson rich with new gifts from God.
Let’s pray.
Our father, thank you for this wonderful triad of psalms. You are our God when you are absent, you are our shepherd when you are present, and you are our king of glory when we forget ourselves and see only you.
“The earth is yours and everything in it, the world and those who live there” (v. 1). We worship you as owner and landlord. We are tenants on land. You own the people–good and evil, the politicians–righteous and corrupt, the entertainers–honest and deceitful, the churchgoers–faithful and hypocritical. The earth is yours, and those who live in it.
With the poet we ask, “Who can ascend your hill and stand in your holy place?” (v. 2). And we hear his answer, “Those who have clean hands and a pure heart, those who do not worship idols, those who seek your face” (vv. 4-6). Lord, as we live on your land and journey through your world, we often ignore your presence and avoid your temple. Teach us to seek you, to wash our hands, to cleanse our hearts. Teach us to reject the false gods that tempt us. May we climb your hill and worship in your temple.
“Lift your heads, you mighty gates, be lifted, you ancient doors, that the King of glory may come in. Who is the king of glory? The Lord strong and mighty, he is the king of glory” (vv. 7-10). Lord, lift the gates of our befuddled reason, lift the gates of our unreliable theology, lift the gates of our narrow experience, lift the gates of our human history. Enter, O King of glory, enter.
Amen
I’m Daniel on the channel “Pray with Me”.
Ep.064: Daniel and the Angel Wars. Podcast.
Ep.064: Daniel and the Angel Wars.
Hello, I’m Daniel Westfall on the channel “Pray With Me”.
When Daniel, who is famous for his episode with the lions, read the prophecies of Jeremiah, he learned that the desolation of Jerusalem would last seventy years. Now that those years were almost over, Daniel prayed that the restoration of Jerusalem and the temple would occur on schedule, saying: “I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and . . . sackcloth and ashes.” His prayer included confession and request: “Our sins and the sins of our ancestors have made Jerusalem and your people an object of scorn. . . . Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay” (Dan. 9:16, 19).
While Daniel was praying, the angel Gabriel came to him and said, “As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed.” Gabriel’s word was an explanation of the future. Yes, God would honor Jeremiah’s prophecy and Daniel’s prayer. Jerusalem would be rebuilt and a new anointed king would come. But an evil ruler would also come, and he would kill the anointed one and destroy the restored Jerusalem and the rebuilt temple (Dan. 9:25-27).
Thanks, Gabriel, for this helpful and encouraging answer to Daniel’s prayer. Jerusalem will be rebuilt and the anointed king will come. But then history will repeat itself with the murder of the king and the destruction of the city.
Daniel wasn’t exactly happy with this answer, so two years later, he fasted and prayed again. He says, “At that time I . . . mourned for three weeks. I ate no choice food; no . . . wine touched my lips; and I used no lotions at all. . . .” At the end of three weeks, an angel appeared to Daniel and said, “Since the first day you . . . [started praying] . . . your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, . . . [but] soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come” (Daniel 10:12-14). This seems to describe angelic warfare where Michael, the protector of Israel (Dan. 12:1) is fighting against demonic princes of the Persian and Greek empires.
Daniel’s experience of prayer raises questions about the relationship of human prayer to what happens among angels and demons in the heavenly realm. I offer three observations.
1. First, our western secular worldview that earth is earth and heaven is heaven, and rarely the twain shall meet is clearly wrong. Daniel met and interacted with warrior angels who were protecting Israel (Daniel 12:1), fighting against the demonic princes of Persia and Greece (Daniel 10:20), and carrying messages between heaven and earth.
2. Second, in Ephesians 6:12-13, Paul describes a similar state of affairs when he says, “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armour of God. . . .” In my early twenties, I struggled with depression and guilt and isolation and fear, but I refused to see my difficulties as spiritual warfare. I assumed that my biggest problem was me, not the rulers and authorities and spiritual forces of evil in the heavenly realms. But still, I regularly followed Paul’s advice, praying to put on the armour of God. My mind rejected Paul’s view of spiritual warfare at the same time my prayer life implemented it.
3. Third, Daniel’s prayer was heard immediately but it took Gabriel three weeks to get through with an answer. Sometimes I pray for simple stuff, like more self-control in my eating — less chocolate, less snacking, more vegetables, etc. Years ago, after someone pointed out Daniel’s experience to me, I noticed it often took about three weeks for me to begin receiving an answer that enabled my self-control. One of my difficulties in prayer is keeping a request in focus for three whole weeks! That’s a long time in the earthly realm I live in.
Let’s pray.
Our father, help us not to concern ourselves with “things too wonderful for us” (Psalm 131:1), or to entangle ourselves in battles better left to angels and demons. But we believe that our prayers influence a heavenly realm we only perceive dimly. And we believe the heavenly realm influences our lives. Guide us in this spiritual battle, Lord, make us good Christian soldiers.
Amen.
I’m Daniel on the channel “Pray with Me”.
Footnote: For a helpful discussion of spiritual warfare, see: Gerald Ediger in the journal Direction: A Mennonite Brethren Forum, Fall 2000 · Vol. 29 No. 2 · pp. 125–141 Strategic-Level Spiritual Warfare in Historical Retrospect. Online at as of June 15, 2019 at https://directionjournal.org/29/2/strategic-level-spiritual-warfare-in.html.
Ep.063: Psalm 23: Shepherd. Podcast.
Ep.063: Psalm 23: Shepherd.
Hello, I’m Daniel Westfall on the channel “Pray with Me”.
Psalm 23, “The Lord is my shepherd”, is a favorite psalm. A friend recently asked why I thought Psalm 23 is often used at funerals. I replied, “Because it’s comforting to think of Jesus leading someone through the valley of the shadow of death and giving them rest in quiet pastures beside still waters and inviting them to dwell in his house forever.” I said, “The funeral would feel very different if the text was Psalm 22, ‘My God, my God, why have you forsaken me?’”
At first glance, the psalms seem to be placed in a random order, but I think there is wisdom in placing Psalm 23 after Psalm 22. After meditating last week on, “Why have you forsaken me, God?”, we are ready this week for the comforts of the Shepherd Psalm. Part of the genius of the psalms is to open our lives to a wider experience of God. If last week was filled with abandonment and despair, perhaps this week God will be present to us as a shepherd. If last week God was a sheepdog nipping at our heels, herding us into the corral of righteousness, perhaps this week he will lead us gently into green pastures, to a table overflowing with food and wine.
Let’s pray.
Jesus, we walk in a dry desert world. We drink our fill of news and Facebook and movies and meetings and shopping and work and play. But still we are thirsty.
Lead us, good shepherd, beside quiet waters. In silence may we drink from your river.
We walk in a barren world. Our road is littered with plastic and pop cans and broken glass, we walk on asphalt and cement through in a haze of pollution and smoke.
Lead us, good shepherd, to green pastures.
We walk in a noisy world. We hear the sound and fury of sports and advertisements and celebrity gossip and politics and wars. But our souls are empty and wasted.
Restore our souls, good shepherd. Breath into us the breath of life.
We walk in a wasteland of evil. The world, the flesh, and the devil are ever near. “We see the sights that dazzle, the tempting sounds we hear” (John Bode, hymn O Jesus, I Have Promised).
Lead us, good shepherd, in paths of righteousness for your name’s sake.
We walk in a world of sickness and death, in a valley strewn with the wreckage of accidents, natural disasters, cancer, moral failure, and mortality.
Walk with us, good shepherd, in this dark valley. May your rod and your staff comfort us and deliver us from anxiety and fear.
We walk through a land filled with enemies. The world invites us to escape into pleasures of mind and body, to choose philosophies of existentialism and despair, to numb our pain with drugs and music.
Prepare for us a table, good shepherd, in the presence of our enemies. Feed us true food, serve us true wine. Anoint our heads with oil, fill our cups to overflowing.
We walk in a world filled with violence and abuse .
Follow us, good shepherd, with goodness and mercy all the days of our lives, until we dwell in your house forever.
Amen
I’m Daniel on the channel “Pray with Me”.
Ep.062: Daniel and the Lions. Podcast.
Ep.062: Daniel and the Lions.
Hello, I’m Daniel Westfall on the channel “Pray With Me”.
I asked my parents once why they named me Daniel. They said “Because we liked the name, and because it’s in the Bible.”
The Book of Daniel tells stories about his life while he served in the court of Babylon. He interpreted bizarre dreams for King Nebuchadnezzar and mysterious handwriting on the wall for King Belshazzar. Daniel’s three friends were thrown into a raging fire but were unharmed. Daniel was thrown to the lions but was not eaten. Daniel had a series of disturbing dreams about an apocalyptic future where evil dictators persecute the saints, where the whole earth experiences disaster and chaos, and finally a son of man comes riding on the clouds of heaven to sort it out. I can see why the Hebrew Bible doesn’t group Daniel with the prophets, but with the Ketuvim which are books of miscellaneous writings and poetry and history and stories.
Today we look at Daniel in the lions’ den. An upper class Jewish exile serving in the Babylonian court, he was a true survivor. He outlived King Nebuchadnezzar’s mental health problems and transitioned successfully to the Medo-Persian rule when they deposed the Babylonian king and claimed the empire. King Darius the Mede made Daniel a chief ruler in his administration, where Daniel gained both power and powerful enemies. His enemies scrutinized Daniel’s administration for signs of corruption or negligence, but when they came up empty, they decided to go after his religious life. (In my years as a working man, I’m fortunate that nobody scrutinized my management or my religious practices for corruption and negligence).
Meanwhile, Daniel’s enemies arranged for King Darius to proclaim a new law: For 30 days, no one could pray to any god or human except the king. Violators would be thrown to the lions. Daniel, of course, ignored the law and continued praying three times a day at an open window facing Jerusalem.
When Daniel’s enemies reported this to Darius, the king realized he’d been had. But it was “the law of the Medes and Persians” that even the king could not immediately repeal his own law. So he regretfully threw Daniel to the lions, spent a sleepless night worrying, and in the morning hurried to the lions’ den and shouted “Daniel, has your God been able to rescue you?”
Daniel replied, “My God sent his angel and shut the mouths of the lions.” The happy king had Daniel pulled out and the tricky advisors thrown in. When I was a child, my favorite bit was the statement that “Before [the advisors] reached the floor of the den, the lions overpowered them and crushed all their bones” (Daniel 6:24). I wonder if I should talk with my therapist about why I found that so satisfying?
Instead of drawing lessons from Daniel’s experience, I give you two pictures from his story.
First, the classic picture of Daniel standing safely among the lions. It has inspired many artists.
And second, the picture of Daniel praying at his window. Over the years, my religious life has shifted from fantasizing about becoming a major Christian politician like Daniel, giving dream interpretations and advice in the high courts of international intrigue, to a more simple vision of a life spent praying at some window. I hope your life takes a similar direction.
Let’s pray.
Our father, we see the picture of Daniel standing quietly among the lions. Teach us to live among our lions with faith and wisdom and integrity.
And we see the picture of Daniel praying at his open window, facing Jerusalem where your temple was in ruins and your people lived in poverty. May we pray faithfully as he did.
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep.061: Psalm22: Godforsaken. Podcast.
Ep.061: Psalm22: Godforsaken.
Hello, I’m Daniel Westfall on the channel “Pray with Me”.
Psalm 22 begins, “My God, my God, why have you forsaken me?” This prayer is etched on the Christian imagination, in our memory of Jesus hanging on the cross, suffering and dying, alone and godforsaken.
We too experience abandonment in our lives. Overwhelmed by grief and pain, relationships in disarray, church dry and annoying, scripture uninteresting, prayers distracted and powerless, and a God who is absent and disinterested. Behind these personal difficulties is the universal problem: If God is love, why is the earth filled with violence, abuse, disease, poverty, wars, and injustice? Has God has forsaken the whole world?
Let’s start by listening to the poet’s prayer. His first words are “My God, my God.” These words refute atheism and rationalism and existentialism. Even when we feel the situation is hopeless, the worst is upon us, that evil is winning, that life has no meaning and even God has given up, our prayer still begins “My God, my God.”
This is a cry from the heart. We don’t understand what God is doing, we are pained by his absence, oppressed by his silence, offended by his refusal to help. But through all this, he remains “MY God”. We remember when he was near to us, times when he brought us comfort and courage and joy. Even now in our forsakenness, he gives us each breath we breathe. So we call him by name, and we call him out, saying, “MY God” as we point out his lack of love, his lack of attention, and his failure to live up to his name and his promises.
And then, having asserted our relationship with him, we ask the painful question, “Why have you forsaken me?” The poet does not retreat into silent pain, he speaks to God about his experience, he shouts his troubles, he tells God how bad things are. If we join him in this prayer, our complaint mingles with his complaint and with Jesus’ anguished cry from the cross and with the suffering of Jews and Christians over three thousand years. This prayer embraces the world’s pain and puts in on display before humans and God, even if no one is listening.
For twenty and a half verses, the poet details his misery to God.
Then half way through verse 21, the language of pain and suffering is exhausted. Abruptly and unexpectedly the song changes tune. Some new experience or revelation shines into the darkness. The poet says, “You rescued me from the horns of the wild oxen. You have not despised the suffering of the afflicted one but you have listened to his cry for help” (vv 22 – 24). And the psalm finishes with a song of praise to the God who hears and saves and delivers. The God who abandoned is suddenly the God who rescues. God saves not only the poet but all nations and all creation and all the generations that follow. God has turned from king in absentia to God ever present.
Let’s pray.
Our father, evil and war and genocide have scarred the world you made: Syria, Yemen, Sudan, Rwanda, the Rohingya refugees, residential schools in Canada, the Holocaust. Have you abandoned us to do our worst to each other? Cancer and depression are the defining diseases of western civilization, we use drugs to mask physical and mental and relational pain, we numb ourselves with entertainment. Have you forsaken us to the consequences of living in a godless society?
O God, our experience of you moves randomly and inexplicably between the comforts of faith and the fear of forsakenness. We ask two things of you. When we experience your presence, leave your imprint of faith on our lives. And when we experience forsakenness, give us the courage to pray, “My God, my God.”
Amen
I’m Daniel on the channel “Pray with Me”.