Hello, I’m Daniel Westfall on the channel “Pray with Me”.

Psalms 105 and 106 present sharply different views of Israel’s history. Psalm 105 is an optimistic and uplifting account of how God made promises and protected the Israelites all the way from Abraham to the Promised Land.

Psalm 106, in contrast, is like a modern novel that deals in dysfunction, angst, and moral confusion. The psalm tells story after story of Israel’s sin and rebellion. As I present a summary of the psalm, ask yourself, “Why would a poet focus on such negative history?” 

Here’s my summary.  

Soon after leaving Egypt, the Israelites were trapped between Pharaoh’s army and the Red Sea. They promptly forgot God’s miracles in Egypt, and complained to Moses, saying, “There were plenty of graves in Egypt. Why did you bring us here to die?” (Ex 14:10). 

While wandering in the desert, some Israelites wanted to be priests like Aaron, so they petitioned Moses for religious equality. But God punished them in an earthquake, and sent fire on their followers. Then the Israelites blamed Moses for God’s punishment and the needless deaths, so God sent a plague among them until Aaron offered incense to make atonement (Num 16:1-50). 

When Moses was on Mt. Sinai with God, the impatient Israelites created their own god–a golden calf. God wanted to destroy everyone and start over, but Moses convinced him that was a bad idea (Ex 32). 

The spies who surveyed the Promised Land reported that it was a pleasant and fruitful land. But they also reported the natives were giants who killed invaders. So the people complained to Moses again, and said, “Take us back to Egypt” (Num 13:25-33).

After the Israelites accepted Moab’s invitation to make sacrifices to the local idol, Baal of Peor, God sent a plague among them, killing many, until Aaron’s grandson, Phineas the priest, intervened (Num 25). 

At Meribah, in the desert, the Israelites complained about lack of water, saying to Moses, “Why have you brought us to this wretched place?” God told Moses to speak to the rock, but Moses, in frustration, said to the people, “Listen, you rebels, must we bring water out of this rock?” and he struck the rock with his rod. 

The poet is telling us that the Israelites were so contrary and uncooperative, they provoked Moses himself to dishonor God. God responded to Moses by telling him he would die in the desert instead of leading the people into the Promised Land. 

The sorry history did not improve when Israel lived in the Promised Land. They continued ignoring God, worshipped false gods, and sacrificed  children to idols. It got so bad that God punished the whole nation by letting other nations conquer and enslave them. The nation that provoked Moses and God in the wilderness continued provoking God in the Promised Land. 

The the poet concludes: 

     Many times God delivered them,
      but they were bent on rebellion
      and they wasted away in their sin.
  Yet he took note of their distress
      when he heard their cry;
  for their sake he remembered his covenant
      and out of his great love he relented.
  He caused all who held them captive
      to show them mercy (vv. 43-46).

The poet then offers a strong and unexpected conclusion: a prayer. Let’s pray with the poet.
  Save us, Lord our God,
      and gather us from the nations,
  that we may give thanks to your holy name
      and glory in your praise (v. 47). 

Yes, Lord, with the poet we confess the history of Israel, the history of the world, and our own history. Our sins and unfaithfulness have provoked you and landed us in trouble. In our despair, we tell you our sordid history. Hear our confession and deliver us, for in every age, your grace is new and undeserved. In judgment, O Lord, remember mercy. As we experience the consequences of our sin, remember to be kind to us. Lighten our darkness with rays of hope. 

Amen.

I’m Daniel on the channel “Pray with Me”.

Hello, I’m Daniel Westfall on the channel “Pray with Me”.

Psalm 105 is a recital of Israel’s history. I used to find it rather tedious and wondered why the poet thought it necessary to versify this material. Surely the history books were adequate. Couldn’t he be more creative with his poetry?

Re-reading the psalm recently, I learned it may have been written to encourage Israelites during the Babylonian exile. Let’s observe how the poet chose stories from history to hearten the discouraged exiles. 

The psalm’s history review begins with Abraham saying:
    God is mindful of his covenant forever. . .
    the covenant he made with Abraham
      his promise to Isaac. . .
    which he confirmed to Jacob as a statue,
      to Israel as an everlasting covenant (vv. 8-9). 

God made his promises when Abraham and his descendants were a little lost tribe in the vast land of Canaan. God protected them there, even rebuking kings, saying “Do not touch my anointed ones!” (v. 15). This sounds like the stories where Abraham passed off his wife as his sister, and God warned the local king not to take her into his harem (Gen. 20). If the Israelites in Babylon felt like a little lost tribe in a big, dangerous world, the poet’s message was, This is not a new experience for Israel or for God. He can handle it. He will be faithful to his forever promises. 

The writer next cites Joseph, whose brothers became annoyed that he was daddy’s favorite, and that he had dreams about becoming the family patriarch. When they sold him to Egyptian traders, his dreams were lost in exile, slavery, and prison. But God remembered him and made his dreams come true. Joseph became a powerful Egyptian ruler and saved his family and the whole country from famine. The message for exiles is that God who remembered Joseph in Egypt remembers you in Babylon, and he will help you. 

The poem moves to a third historical recital, the story of the Exodus, where Moses and God confronted Pharaoh with plagues until Pharaoh released God’s people from slavery. Then God helped them escape, taking them on an impossible journey through the Red Sea and the desert to the Promised Land. This God will one day free the exiles from Babylon and take them on their journey home. 

A striking feature of this psalm is how the poet edited Israel’s history. He deleted all the sin and rebellion! There is no mention of the evil Joseph’s brothers did or, of 4forty faithless years wandering in the desert. The poem recites only larger events that ended happily. Why? I think the exiles already knew how badly things go wrong. They needed encouragement and hope.

Let’s pray. 

Our father, you reminded the Israelites of their their history. You watched over Abraham when he was a stranger in a strange land. You protected Joseph as a prisoner and slave. You remembered your people in Egypt and led them to the Promised Land to worship you. 

Lord, we too are foreigners and exiles (1 Pet 2:11), for our citizenship is in heaven (Phil 3:20). Lead us through danger and deserts to the land you have promised. With the poet we pray:
    Bring us out with joy,
      your chosen ones with singing.
    Bring us to a place where we
      we can keep your statutes
      and observe your laws (vv. 43, 45, paraphrased).       

Amen.

I’m Daniel on the channel “Pray with Me”.