Ep414. Mark 10. The Blind and the Seeing.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

At the end of Mark 10, blind Bartimaeus received his sight, but the disciples continued in their spiritual blindness. 

Here’s the story. 

For the third time in Mark’s gospel, Jesus told the disciples he would be mocked, spit on, flogged, and killed (Mark 10:33-34). 

The disciples’ response? James and John said, “When you come into your glory, we want the best seats of honor beside you” (v. 37). Weren’t they listening to what Jesus said? Was he talking about glory or about being tortured and killed?

Jesus replied to the disciples, “You have no clue about what you’re asking. Are you prepared to be baptized with the baptism I will soon experience?” (v. 38).

“Sure,” they replied. “No problem. Bring it on!” (v. 38). 

Jesus said, “OK. Count on it.” They didn’t understand that Jesus was walking into a baptism of torture and death. 

Then Jesus continued, ”But it’s not me who assigns seating in God’s kingdom. So don’t count on the seating arrangements you want” (v. 40-41). 

When the disciples heard James and John asking for favors they got angry. So Jesus played the peacemaker, saying, “In the Gentile world, the game is control. Lords lord it over people and officials officiate and Trumps trump everybody. But in God’s world, leaders serve, and slaves are first in line. Look at me,” he said. “I came to serve and to give my life as a ransom” (Mark 10:45). 

The disciples were blind to Jesus’ meaning; they couldn’t grasp the vision of him dying. They saw him as king, not a king’s ransom. 

Mark’s gospel moves to the story of blind Bartimaeus, who called out, “Jesus, Son of David, have mercy on me!” (Mark 10:47). People told him to be quiet, but he shouted more loudly, until Jesus asked, “What do you want?”

“I want to see,” he replied. Jesus gave him sight, saying, “Your faith has saved you” (Mark 10:52). 

Two comments. 

The disciples won’t see clearly until after the crucifixion and resurrection. The crisis of Jesus’ death will lead them to a place where God’s spirit can bless them with the words Jesus said to Bartimaeus, “Your faith has saved you.” 

Second, like so many of those Jesus healed and saved, we never hear of Bartimaeus again. Was it just his eyes that Jesus saved, or was it his whole person? 

Let’s pray. 

O Jesus, when you restored Bartimaeus’ sight, you said his faith saved him.

His simple faith contrasts with the disciples’ politicking.
– They argued about getting places of honor
– They didn’t understand that your kingdom privileges those of low status–servants and slaves, the disabled, blind, lame, and deaf. 

O Jesus, our wealth and technology does not buy us privilege in your kingdom. We invite you to baptize us into your family, to give us servant robes in your kingdom, to teach us to take your name into a world that despises you. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 10 a rich man decided not to sell everything to follow Jesus. As the man walked away, Jesus said to the disciples, “It’s easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven” (Mark 10:25).  

Think about that. A camel going through the eye of a needle? A ridiculous image. Amazed, the disciples asked, “Then how can anyone be saved?” 

Jesus replied, “It’s impossible for people. Only God can do it” (Mark 10:27). 

Some interpreters explain Jesus’ camel-and-needle image by pointing to a Jerusalem city gate “The Eye of the Needle”. Camels could enter only if they were unloaded and knelt. 

Two problems with this explanation. First, there is no evidence that such a gate existed. 

And second, it changes what Jesus clearly said. He didn’t say, “It’s possible to enter the kingdom of heaven if you unburden yourself and kneel down.” 

He said, “It’s impossible. No one can engineer their own salvation. It’s just as  impossible as a camel becoming needle-small.” Jesus often taught by using impossible pictures and improbable situations. His idea of what is possible depends on God alone.  

Peter, as usual in Mark’s gospel, had something to say: “We’ve left everything to follow you” (Mark 10:28). 

The rich man didn’t leave everything. But Peter and his friends did. Was Peter implying, “We’re better than that rich man”? Was he saying, “Look, we’ve walked through the eye of the needle”? 

Jesus said to Peter, “Seen and noted. Anyone who has left home, brothers, sisters, mother, father, children, or fields for me and the gospel will be amply rewarded; and they will also be persecuted” (Mark 10:29). Then he warned them, “Many who are first will be last, and the last will be first.”  

Was Jesus warning Peter not to rate his own commitment too highly? Peter started with faith and enthusiasm, leaving everything to follow Jesus, but that did not guarantee him a position at the head of the line. If the first are last, perhaps Peter the first apostle might become Peter the least.    

Let’s pray. 

Our father, we have not left everything to follow Jesus. But we feel the pull of his teaching. He tells us not to hoard, but to live with open-handed generosity. He tells us to leave our isolation and participate in community. He teaches us to abandon our attempts to prove we are right, and to trust his forgiveness for sins we know and sins we don’t know. 

O Father, help us grow into this story of the rich man, to lose the things that are important to us, to let go of our conviction that we should be at the head of the line, to sacrifice the petty comforts we love. And when at last we stand before you, may we know your judgment is just, whether we are first or last.  

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 10, a rich man asked Jesus, “What must I do to inherit eternal life?” (Mark 10:17).

Jesus replied, “You know the commandments: don’t murder, commit adultery, steal, or lie. Honor your parents.” 

The man said, “Good. I’ve done that since I was young.” 

Jesus said with compassion, “You’re missing something. Sell everything you have, give to the poor, and you will have treasure in heaven. Then, follow me” (Mark 10:21). 

The man went away sad because he was wealthy. 

Let’s look at this story through three lenses. 

1. First, what was the rich man missing? Faith? Treasure in heaven? Poverty? 

The rich man had honored God and kept his commands, but that wasn’t enough for Jesus. But Jesus didn’t tell him what exactly he was missing. 

Perhaps you are a commandment keeper like the rich man. And perhaps you have a bank account and investments and retirement savings. If Jesus asked you, would you give all that away? Would I?

2. A second window to the story is to ask, “Where is your treasure stored?” Jesus advised the rich man to sell his earthly treasures and acquire treasure in heaven.To  exchange what was visible and tangible and secure for a treasure he couldn’t see or touch or spend. Jesus didn’t make it easy for the rich man to follow him. 

I wonder what Jesus say to me about eternal life? That my faith is too hypothetical, that my treasure is only on earth? Would he advise me to dispose of my wealth? I hope that’s not my route to eternal life. 

3. There’s a third window to this story. When Jesus greets me in heaven, will he ask, “Did you read that story about the rich man?” What will I say? Can I tell him, “Yes, I read it. Good story, but you didn’t expect that level of commitment from me, did you?” 

Let’s pray. 

O father, Job said, “Naked I came from my mother’s womb, and naked will I return” (Job 1:21). When we return to you, where will we hide our rich lifestyle? How will we disguise our half-hearted commitments? 

Help us on our earthly journey to hear Jesus’ voice, to discern what he asks of us, and to obey. And where we fail, may the grace of his cross and the mercy of your fatherhood bring us to everlasting life and true treasure in heaven. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Ep411. Mark 10. Jesus Talks Divorce 

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 10, the Pharisees asked Jesus, “Does God’s law permit a man to divorce his wife?” (Mark 10:2). 

“What did Moses say?” asked Jesus. 

They replied, “Moses said a man could write a divorce certificate and send her away.” 

Jesus replied, “Moses wrote that law to accommodate your hard hearts. But God’s design is for a man and woman to marry and never separate. Anything else is outside God’s design” (Mark 10:5-9). 

Interestingly, Jesus put God’s law and God’s design on different sides of the divorce issue. God’s design doesn’t accommodate divorce, but the law supplies rules for a just divorce.

God’s plan was for Adam and Eve to get along, but after they ate the forbidden fruit, they blamed each other and the serpent. As history continued through Genesis, 
  – Abraham fathered a son by his wife’s Egyptian servant (Gen 16)
  – Lot fathered sons by incest with his daughters (Gen 19)

  – Jacob had children by two wives and two servant girls (Gen 29-30)
  – Judah fathered a son by his daughter-in-law when she posed as a prostitute (Gen 38)
  – When Dinah was raped by Canaanities, her brothers wiped out an entire village (Gen 34) 

Moses’ law tried to put order into this complicated situation. It declared rape, prostitution, and incest illegal; but it permitted polygamous marriage (Lev 18:18). 

Moses’ law did not treat all people equally. For example, the punishment for illicit sex with a female slave differed from the punishment for sex with a free woman (Lev 19:20-22). 

Here are a few observations. 

1. Adam and Eve had the first troubled marriage. Most of their descendants are in the same gene pool. 

2. To the patriarchs in Genesis, polygamy and having children by servant girls was situation normal. Genesis is realistic about troubled marriages, troubled families, and aberrations like incest, prostitution, and rape. 

3. Moses’ law does not try to implement and enforce God’s original design. As Jesus noted, it accommodates divorce, and tries to protect the vulnerable partner. 

4. Moses’ law deals compassionately, justly, and realistically with human brokenness, while still aiming to respect God’s design. For example, people with physical disabilities were full members of society, but were banned from the priesthood (Lev 21:18-20). Today, we would call this a clear case of discrimination. 

5. The fact that Moses’ law permits divorce raises complex questions for today’s Christians. Do we want laws to enforce our understanding of God’s design? Or should we copy Moses’ example by devising laws that deal compassionately and equitably with divorce, sickness, domestic violence, sexual preference, abortion, war, and other departures from God’s design?

Let’s pray. 

O father, our bodies, our culture, our relationships reflect our brokenness and the brokenness of our world.   

Give us wisdom to understand your design. Wisdom to love and serve those who live in the shadows of brokenness–Down’s syndrome, fetal alcohol syndrome, sexual brokenness. Give us wisdom to understand, like Moses, which cultural practices to accommodate. Divorce? Abortion? Euthanasia? Same-sex relationships? Other practices? 

Soften our hard hearts. Teach us to live by your design. Teach us to have grace for all who are unable or unwilling to live by your design. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube