Ep.113: Psalm 48: The Place Where God Meets Us.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

The last verse of Psalm 48 is one of my personal favorites. It reads,
    This God is our God for ever and ever;
        he will be our guide even to the end (v. 14).

What a wonderful relationship, “God is our God.”  He is not an impersonal God in a cold universe, who abandons us to time and chance. He is a God who is close, he is our forever God. Kingdoms fall and worlds explode, but our God watches over us.  

“He will be our guide even to the end.”  What a wonderful view of our journey through life. God knows his way around the universe. He will be our outfitter and guide and companion and for all of our journey. 

How does the poet arrive at this glorious conclusion?  Psalm 48 takes us there in three movements.

The first tells us that God’s presence makes Jerusalem a city of safety and joy. The second movement describes the kings of the earth who assembled to conquer Jerusalem–but instead of attacking, they marvelled at the defences, they were immobilized with fear, they felt pain like a woman in childbirth, and they ran away. Such is the impact of God’s presence on his enemies. The third movement in the psalm celebrates God’s covenant with Israel, which makes the city a place of loving kindness, righteousness, and joy. 

Let’s pray. 

Lord, the poet experienced deep confidence in your presence in Jerusalem, the city of the great king, and in the temple, where he meditated on your great love. But my city and my church do not produce the same deep feelings in me. My church’s 1950’s architecture, its  troublesome sound system, the fading blue carpet, the hard wooden pews make me feel time-bound and insignificant. During the sermon, I look out the windows–thankfully my church has windows–and I welcome your presence in the falling snow in winter or the flower beds in summer.

But some Sundays you meet me there. Sometimes as music plays, I lift my hands and lose my anxious heart in your kind heart. Sometimes the sermon brings a word of truth and hope and confidence. Sometimes when I confess that, “I have sinned against you in thought, word, and deed”, your forgiveness washes over me. Sometimes when I kneel at the rail and taste the bread and sip the wine, I feel your welcoming presence.

Lord, we know that the city of Jerusalem failed. The glory which entered the temple at Solomon’s dedication departed in Ezekiel’s vision. That temple was destroyed by Babylon, the temple built to replace it was destroyed by Rome. But Jerusalem reminds us forever that place is important in our religion. You meet us, God, not only in our hearts, but in the crossroads of life, in the places where people live and worship and do business. You were present in the fortified Jerusalem that the poet celebrated. You were present on the roads of Palestine where Jesus walked. You were present in the Roman empire where Paul travelled and was imprisoned. You are present in our cities and our churches. With the hymn writer we say,
Where cross the crowded ways of life,…
we hear your voice, O Son of Man.

You are present in the universe, God, in the world, in our hearts. Wherever two or three are gathered in Jesus’ name, you are there. Wherever we look up from our labor, our meals, our video games or our rest, you are a welcoming and protecting presence. 

With the poet we say,
  You God are our God forever and ever.
      You will be our guide even to the end. 

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.112: Job Description for Jesus’ Replacement.

Hello, I’m Daniel Westfall on the channel “Pray With Me”. 

The second half of John 14 is dominated by news of Jesus’ soon departure and his promise to send the Holy Spirit as an invisible replacement. The disciples found this confusing–they didn’t understand why Jesus was leaving or where he was going or how his replacement would work. In fact, after 2000 years of Bible study and church history, many of Jesus’ disciples are still confused. 

Today, let’s focus on the job description Jesus gave his replacement. In John 14, Jesus said, “The Father will give you another advocate to help you and be with you forever–the Spirit of truth” (John 14:16-18).

The job title Jesus assigned his replacement was “paraclete”, which means an advocate, someone who presents your case in court. Today, Jesus might say, “I’ll send a lawyer to help you.” A lawyer? Really? What do you think Jesus meant? Do you need a lawyer to help you with your spiritual life?

First, Jesus said he will send another advocate, someone like himself. One of the most striking things Jesus did for his disciples was advocate for them against the judgmental religious establishment. Jesus knew and understood Old Testament law, he helped the disciples understand scripture without getting tied up in technicalities or being condemned by rigid application of the rules. He promised that his replacement would continue this work, advocating for them instead of using the law to condemn them. When we modern disciples feel condemned by God or scripture or church or family, we need the services of this advocate. 

Jesus qualified the job title “lawyer” in another way. He said the advocate will help them and be with them forever. When I think of a lawyer, I want someone who will pin my enemies to the wall and get the charges against me dropped. Jesus’ didn’t adopt my  narrow and self centered job description. He sends a friend and companion and helper to guide our thinking and decisions, not just a high powered defense lawyer to get us off the hook. 

Jesus also describes his replacement as the “Spirit of truth” (v. 18). A lawyer’s job is not to reveal the truth. Their job is to represent the client and present evidence and argument in court. The prosecution presents evidence and argument for guilt, the defence offers arguments for “not guilty”. The legal counsel or advocate Jesus will send is different. As the Spirit of truth, he knows and exposes the truth of my innocence or guilt, but he also advocates before God for my forgiveness. 

Let’s pray. 

Our father, this person Jesus sends has a complex job description. We receive him in all his roles. 

We receive him as the Spirit of truth, who knows and exposes our secret addictions and obsessions and jealousies and fears. And who also knows our heart to love you and serve you.

We receive him as advocate, who serves us and washes our sin-dirty feet and presents our case to you, asking you to forgive us.

We receive him as lawyer, who specializes in your law. He will help us find in scripture not just the unreachable standard of righteousness, but a way to follow Jesus into a life of holiness and love. 

We receive him as helper and friend, as one who lives within us, sharing our deep secrets, comforting our deep hurts, inviting us to a deeper love of God and people. 

Amen. 

I’m Daniel on the channel “Pray with Me”.

Ep.111: Psalm 47: God the Great King.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

I’ve occasionally heard preachers complain that people get more excited at a hockey or football game than they do about God and church and salvation. That’s me. I like a good football game where my team takes it on the nose and hits the dirt and stays in the cellar where they belong, a game where strategy and raw strength and luck bring a win-lose outcome while I munch potato chips. God’s reign as king and his plan to overcome evil is exciting in principle, but I don’t expect any shout-worthy action before I finish my chips. When we look around, it’s not evident that God is King–because evil seems ever-successful and unconquerable. God’s action on the field often seems weak and uninspired. 

In contrast to my reticence to cheer loudly in God’s game, Psalm 47 offers a robust celebration of his kingship: 
   Clap your hands, all you nations,
      Shout to God with cries of joy,
    For the Lord most High is awesome,
        A great king over all the earth (vv. 1-2). 

Some scholars suggest that ancient Israel staged a yearly temple celebration to reenact God ascending to his throne and taking up the kingship of the earth. This would have been accompanied by the shouts and cheers and trumpets and songs described in the psalm, as the people paraded up to the temple and celebrated God’s sovereignty. A modern equivalent might be a Christmas pageant that reenacts Christ’s birth. 

Let’s pray. 

O God, with Psalm 47, we celebrate you as king of the earth. 

You created this glorious and beautiful and dangerous universe in which we live. You did not make us a temporary and meaningless life form in a cold, impersonal world. You made us in your image, you loved us, you appointed us stewards of a planet that supplies our food and recreation and beauty and community. 

When the human race abandoned your ways, you raised up the nation of Israel to showcase the goodness of a society where you were king, a society based on your laws, dependent on your lovingkindness, implementing your justice and freedom for all. 

When Israel went astray, you sent them a hard and bitter exile, and then you sent the prophet Jesus to point all people back to you. 

In our time, your reign is hidden. No nation showcases your rule; the church which professes your kingship is divided and weak. Two billion people call themselves Christians. We have doubts about many of them, but as Paul said, “What does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Phil. 1:17-18). 

We rejoice with Paul as the world Christian community serves your kingdom–celebrating communion, feeding the hungry, opposing injustice, speaking truth to power, and preaching Christ’s name.  
We rejoice with the poet that: 
    You reign over the nations. 
    The kings of the earth belong to you, 
        You are greatly exalted (vv. 8-9). 

Donald Trump, Vladmir Putin, Xi Jinping, Narendra Modi–all are your subjects. You hold them on a leash, you monitor their coming and going, their living and dying. With Handel’s “Messiah” we sing,
    The kingdoms of this world
      have become the kingdom of our God and of his Christ,
     and he will reign forever and ever.
Hallelujah. 

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.110: Way, Truth, and Life.

Hello, I’m Daniel Westfall on the channel “Pray With Me”. 

In John 13, after Judas left the Last Supper to betray Jesus, Jesus made two pointed statements: First he said, “I am going away, to a place where you cannot come” (John 13:33) and then he said, “I give you a new command: love one another as I have loved you” (John 13:34). 

Which statement do you think Peter wanted to discuss? How he could love his brothers better? Or where Jesus was going that Peter wasn’t invited? Peter said to Jesus, “I’m your disciple. You can’t go places I won’t follow. I’ll go anywhere with you even if I die doing it.” But Jesus said, “Really? I think by tomorrow morning you will say you don’t even know me.”

Then Jesus said to the disciples, “I’m going away to prepare a place for you. You know where I am going and how to get there.”  Thomas said, “Hold it, we don’t know where you’re going and we don’t know the way to get there.” 

Jesus replied, “I am the way and the truth and the life” (John 14:6). 

What did Jesus mean,“I am the way, the truth and the life?” Did he mean that the truth is available in the scriptures? Did he locate truth in Paul’s doctrinal statements in the New Testament? Or did he really mean he was the way and the truth and the life?

Jesus’ statement addresses three problems the disciples had. We modern followers share these problems. Let’s look at them. 

  1. The first problem is this: Peter was confident he had the commitment and courage to follow Jesus anywhere, any time, into whatever lay ahead. Peter’s path, his way was to go where Jesus was planning to go. Our modern version of the way is to read the New Testament and do what it tells us to do. But at the last supper, Jesus didn’t say to Peter, “Follow me.” He said, “I am the way.” It was not enough for Peter to trace Jesus’ footsteps. It is not enough for us just to do what we’re told. If Jesus himself is the way, we need to participate in him, not just obey his commands. 
  1. Second, Thomas wanted a clear statement of the truth. Just like today we want the right interpretation of scripture and the right doctrinal statement. But Jesus said, “I am the truth.” What Jesus offered Thomas was not an infallible book or a carefully constructed belief system. The truth Jesus offered is himself. He is the truth. To learn the truth, we need to share in Jesus’ life, not just agree with statements he or others made.
  1. Third, the disciples wanted life. Peter said he was prepared even to sacrifice his life to follow Jesus, perhaps hoping for a gift of resurrection like Lazarus recently received. But what Jesus offered him was not a concrete and external gift of something called “life”. Instead, Jesus invited the disciples as he invites us to find life by sharing his life. “I am the life,” he said. “It’s me you’re looking for.” 

Let’s pray. 

Jesus, it is a mystery how you can be the way and the truth and the life for us today. For the way, want a clear map, like Google provides. For the truth, we want a rational and systematic statement of what to believe. For the life we live, we want success and comfort. 

Jesus, we give up our view of how the way and the truth and the life should work. We come instead to you. Share  yourself with us, until you are our only truth, our only way, and all our life.

Amen. 

I’m Daniel on the channel “Pray with Me”.

Ep.109: Psalm 46: Refuge.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

Many years ago when I was experiencing severe depression, I memorized Psalm 46. One day, I was overwhelmed, full of fear and anxiety and darkness and despair, so I went for a walk and recited the psalm.

  God is our refuge and strength
    a very present help in trouble.
    Therefore we will not fear
      though the earth give way,
    and the mountains fall into the sea,
        though its waters roar and foam
    and the mountains quake with their surging (vv. 1-3).

The poet’s picture of chaos mirrored my life: a rising storm, an earthquake, a threatening tsunami, and waves of the sea pounding the rubble of my life.  

But when I looked at the noonday sun, everything was quiet and peaceful, the air fresh and energizing. I stood in surprise, as Psalm 46 gave me its best gift, telling me that my dark feelings were a lie. Life was not hopeless and meaningless and black. God was present, making the sun shine, the sky blue, the grass green. At creation he overcame chaos to create world, and he still holds the universe in his loving hands. Perhaps he would hold me in his hands. Perhaps he would be my refuge and my strength, a very present help in trouble (v. 1). 

After describing the depths of chaos, Psalm 46 says,
    There is a river whose streams make glad the city of God,
      The holy place where the most high dwells.
    God is in the midst of her,
        She will not be moved (vv. 4-5). 

A light went on for me: God wanted to create that stream of gladness in my life. He wanted to shine his light in my dark corners. He wanted to shine a ray of hope into my despair with. He wanted to give me a vision of life bigger and more beautiful than the depression I felt. 

Let’s pray. 

God, when the forces of chaos threaten us, when the foundations of our world crumble, when the floods  overwhelm us and all seems lost, we ask you to be our refuge and strength. In the 9-11 crisis of our lives, strewn with wreckage from political and social and personal disasters, help us hear your voice over the storm. No waters of chaos can sweep us away; no darkness of disaster can dam your river of gladness. “You are in the midst of us, we will not be moved. You will help us when morning dawns” (v. 5). 

We live in the world Psalm 46 describes:
  Nations are in an uproar, kingdoms fall,
      you lift your voice, the earth melts (v. 6). 

Lord, lift your voice above the uproar of nations, above the tumult of waters, above the call of despair.
    Make wars cease
      to the ends of the earth (v. 9).
    Break the fighter planes, 
      sink the destroyers,
      burn the missiles with fire.

O Lord, you say,
    Be still and know that I am God (v. 10).

We rest from the chaos in the news, from the chaos of the changing climate, from the chaos of our own hearts. You are lord over the raging nations. You are lord over the blustering politicians. You are Lord over the military-industrial complex. You are Lord over the sickness and violence of our world. 

We calm our hearts.
We release our fear.
We breathe in your spirit.
We receive your presence.
The refuge and strength you give is more real than all the world’s sound and fury. 

   The Lord Almighty is with us,
      the God of Jacob is our refuge. 

Amen.

I’m Daniel on the channel “Pray with Me”.