Ep.122: Pilate’s Predicament.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

Other than Jesus, the Apostles’ Creed mentions only two humans: the Virgin Mary and Pontius Pilate. It says, “Jesus was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried.”

Each Sunday in church,  it strikes me as odd that I name a Roman politician in my statement of faith. What does Pontius Pilate have to do with faith? Wouldn’t it be more helpful to focus on people who contributed to faith instead of those who undermined it? Mary, for example. Or Peter who founded the Christian church. Or the apostle Paul, who spread the faith westward to Rome.

Instead of defending or criticizing Pilate’s appearance in the creed, here’s how it impacts me as I repeat his name each Sunday. 

The first thing Pilate does is connect my faith to a real place at a real time in the real world I live in. Much of the Apostles’ Creed deals with big and invisible beliefs–God the creator of heaven and earth; the Holy Spirit, the communion of saints, the resurrection of the body. 

But when I repeat that Jesus “suffered under Pontius Pilate”, it grounds my faith in the world I know. In Pilate’s system, politics trumped kindness. The empire he served dispatched worldwide suffering and injustice. Individuals like Jesus counted for nothing if they questioned the empire or rocked the boat. Pontius Pilate, Donald Trump, Justin Trudeau, Boris Johnson–all are pragmatists using their power to further their own interests, freeing some people and crucifying others. They take a convenient course, not a principled stand, as they work their way through conflicting demands of lawyers and lobbyists, fundamentalists and indigenous people, special interest groups and business. Pilate had a complicated job in a conflicted world. Just like the confusing world I live in today.

Pilate’s situation also brings out my sympathy with human weakness and short-sightedness. The Apostles’ Creed and the Gospel of John do not overtly criticize him. Instead, John presents him as a conflicted politician who found no basis for a charge against Jesus (John 19:6). He was worried about Jesus’ claim to be Son of God (John 19:7-8). But he was also worried that if he let Jesus go free, the Jews would complain to Caesar that Pilate was disloyal to Rome, that he permitted alternative claims to kingship. I sympathize with Pilate’s predicament and I don’t envy his choices.  

And Jesus is inexplicably silent before Pilate. When Pilate says, “Answer me please. Tell me who you are. Don’t you understand I can have you crucified?” Jesus only replies, “You wouldn’t have any power over me if God didn’t give it to you.” That’s not much help to Pilate the judge. He has nothing in his toolkit to tell him whether Jesus’ claims are religious fantasy or truth. Like Pilate, I often I come to a crossroads in life–feeling that behind the Jesus I speak with there might be an invisible kingdom and a world-changing power. But it often seems unreal and I’m not sure what to do.

Pilate’s place in the creed also warns me each Sunday about the danger of living by pragmatism instead of faith. Pilate didn’t have patience to sort out who Jesus was; he just wanted the Jews to shut up with their absurd religious arguments, to go away, and to quit bothering him. He ignored his unease about Jesus’ claims to be Son of God and king of truth. I face a similar risk: that I will ignore my unease about relationships and faith and duty, that I too will protect my comfort by letting the innocent suffer. Perhaps some day I will stand beside Pilate in the Guinness Book of Records as one who made the most pragmatic, the most opportunistic, and absolutely the worst decision ever.

Let’s pray.

Jesus,  how easy it is for us to believe that Pilate has the last word, or that the American empire has the last word. But when you suffered under Pontius Pilate you proved that God has the last word. The worst sins of empire, the most short-sighted political decisions, the most unjust judgement rates only passing mention in God’s history of salvation and in the statement of our faith. Jesus, you suffered under Pontius Pilate, and that suffering began the healing of the world.

Amen. 

I’m Daniel on the channel “Pray with Me”.

Ep.121: Psalm 52: A Message to Liars.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

In Psalm 51, we looked at the confession of a contrite sinner. In Psalm 52 today, we look at an arrogant deceiver. The poet says to the liar:
    Why do you boast, O mighty one,
        of mischief done against the godly?
    You who practice deceit,
        your tongue plots destruction;
        it is like a sharp razor.    
  You love evil rather than good,
        falsehood rather than speaking the truth  (vv. 1-3).

If the psalms are prayers, this is an odd one. The poet is speaking directly to his enemy, not to God. Would you say the poet is praying to his enemy? 

I think this psalm is a prayer because the poet brings his situation into God’s presence. Prayer is not just asking God for stuff, it is not just conversation with God. It is also presenting to God our experiences and feelings and listening for God’s response. Here in Psalm 52, the poet composes a speech to his enemy, and recites that speech before God. 

After accusing his enemy, the poet announces that God will judge him:
    Surely God will bring you down to everlasting ruin:
        he will snatch you up and pluck you from your tent;
        he will uproot you from the land of the living.
    The righteous will see and fear;
        they will laugh at you, saying,
    ‘Here now is the man
        who did not make God his stronghold’. . . (vv. 5-6).

The righteous will laugh at the evildoer? Laughter is often a response to humor, or a way of mocking someone. But it is also a much broader expression of emotion. Here the poet’s laughter probably includes deep relief that evil is not as important as it pretends to be, it is not as powerful and world-changing as it advertises. God will mow down the weeds of evil and pluck up the trees, leaving the righteous standing like an olive tree in the house of God. 

Let’s pray, following the poet’s model:. 

Our father, we speak to the evil of our society.
  Why do you drug dealers sell destruction and sorrow?
  Why do you sex addicts oppress women and children?
  Why do you preachers love money more than God?
  Why do you video game makers delight in murder and violence?
  Why do you Christians go around judging people?
  Why do you nations pursue war and oppression? 

God is watching.
God is waiting.
God is recording your actions. 

Soon he will rise up on behalf of the addicted, the entrapped, the poor and oppressed. He will show his great power against evil, he will destroy the powers of evil, he will install his son as king, he will heal his creation and create a world of peace and justice.Then we will be like the trees of Psalm 1, planted by the stream of God’s water, bearing fruit in season, praising God for his great and lasting victory.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.120: What is Truth?

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

After Jesus’ prayer in John 17, the action moves quickly toward his crucifixion. Judas betrays him, the Jewish high priest interrogates him, Peter denies him, and Pilate, the Roman governor, tries to figure out what it all means. 

Consider Pilate’s conversation with Jesus in John 18. 

Pilate opens with a contemptuously ironic question to the lone prisoner who had been deserted by friends and hounded by countrymen, “You are the king of the Jews?” 

Jesus replies in a suitably ironic fashion, “Did you think this up yourself or did someone tell you?” 

Pilate replies, “I’m no expert on Jewish politics. It’s your people who want me to judge you. What did you do?” 

Jesus replies, “My kingdom is not of this world.” 

“Ahh!” thinks Pilate. “He has a fantasy kingdom.” So he plays along with the fantasy, saying, “Then, you are a king.” 

Jesus replies, “You’re right. I was born to speak the truth. Everyone who cares about the truth listens to me.” 

Pilate looks at the the unlikely prisoner. Is this man king of the truth? Is this man king of the Jews? He shrugs and says, “What is truth?” 

Pilate’s truth was the Roman truth–the truth of power to conquer ancient nations, to suppress news he didn’t want to hear, to grant pardons to friends and crucify those who annoy him. He saw no truth in Jesus’ religious arguments with Jewish leaders. He saw no truth in Jesus’ claim to kingship. He had no time for this fantasy kingdom, a kingdom not of this world. To Pilate, Jesus was the king of fools, living in a country of foolish Jews. Someday Rome might have to crush all this foolishness.  

Meanwhile, Pilate had to respond to the Jewish leaders who brought Jesus to him for questioning. “I find no basis for a charge against him,” he said. “But it’s time for your passover festival. I can release one prisoner for you.” And then with ironic scorn that he knew would nettle the leaders, “Shall I release the King of the Jews?” 

Let’s pray. 

Jesus, you said that whoever cares about truth listens to you. But we are pragmatic like Pilate. Our truth is things that work. A democracy with good leaders and a Christianity that grows through conversions. Our truth is medical technology that heals bodies, psychology that heals hurts, and a military that protects us and buries our enemies with shock and awe. Our truth is scriptures that tell us what to do and how to do it, and a God who rewards the good in us and punishes the evil in others. 

But you did not give Pilate a pragmatic truth. You did not explain the truth to him. You only said that you tell the truth, and that those who care about truth listen to you. O Jesus, give us ears to hear what you say. Give us eyes to see the truth of your kingdom. Give us courage to leave the kingdom of Pontius Pilate, the kingdom of the Jews, and the kingdom of this world. Make us citizens where you are king, in the kingdom of your truth.

Amen. 

I’m Daniel on the channel “Pray with Me”.

Ep.119: Psalm 51: I Have Sinned.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

Today, we look at Psalm 51, King David’s penitential psalm. Here’s the back story: While a soldier named Uriah was posted to a war zone, David got Uriah’s wife pregnant. So David arranged for Uriah to get killed in battle. With Uriah out of the way, David married Bathsheba. The problems were nicely solved. Except that the prophet Nathan visited David and rebuked him in God’s name for adultery and murder. Psalm 51 is David’s response to Nathan’s stinging rebuke. 

I find Psalm 51 is remarkable for several reasons. 

First, David does not name the sin he is confessing. Is it adultery? Murder? Abuse of power to weave a web of lies around his failure? Is it ignoring the covenant relationship with God and acting like an arrogant oriental despot? The psalm doesn’t say. 

Psalm 51 is also remarkable because David does not identify the individuals he sinned against. He says his sin is against God, and God only (v. 4). And he says nothing about the human relationships he has damaged through adultery, murder, and abuse of power.

Another remarkable feature of the psalm is its vivid images of sin. Listen to them: 

  • I know my transgressions 
  • my sin is always before me 
  • against you O God and only against you have I sinned
  • I have done what is evil in your sight (vv. 3-4).
  • I was born guilty
  • I was a sinner when my mother conceived me (v. 5).  
  • deliver me from the guilt of bloodshed (v. 14). 

David presents no comforting metaphor of sin as sickness. He does not attempt to justify his actions. He does not hide behind excuses or reasons. All he can offer is a clear confession that evil is present in his person and actions.   

Now listen to the poet’s powerful request for cleansing from sin, for relief from guilt, and for a restored relationship with God. 

  • Have mercy on me, O God
  • Blot out my transgressions.
  • Wash away my iniquity.
  • Cleanse me from my sin (vv. 1-2).
  • Purge me with hyssop. 
  • Wash me and I shall be whiter than snow (v. 7) 
  • Hide your face from my sins (v. 9).
  • Create in me a pure heart (v. 10)
  • And deliver me from guilt (v. 14).

And finally, hear the poet’s remarkable assessment of what God really wants: 
     You do not delight in sacrifice, or I would bring it (v. 16).
     My sacrifice, O God, is a broken spirit.
         A broken and contrite heart
         you, O God, will not despise (v. 17).
There on the altar of his life David places his broken spirit and his broken heart. What other offering can he make for his sin? 

Let’s pray the psalm.

Have mercy on me, O God,
    according to your unfailing love.
According to your great compassion,
    blot out my transgressions.
Wash away my iniquity
    and cleanse me from my sin.
For I know my transgressions.
    My sin is always before me.
Against you, you only, have I sinned
    and done evil in your sight.
You are right when you sentence me
    and justified when you judge me.

Indeed, I was born guilty.
  I was a sinner when my mother conceived me. 
You desire truth in my inward being.
  Teach me wisdom in my secret heart.
Cleanse me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones you have broken rejoice.

Hide your face from my sins,
  blot out my iniquity.
Create in me a pure heart, O God,
    and renew a steadfast spirit within me.
Do not fling me from your presence
    or take your Holy Spirit from me.
Restore to me the joy of your salvation,
    grant me a willing spirit to sustain me.
Then I will teach transgressors your ways,
    so that sinners will turn back to you.

Deliver me from the guilt of bloodshed, O God,
    you who are God my Savior.
    My tongue will sing of your righteousness.
Open my lips, O Lord,
    and my mouth will declare your praise.
You do not delight in sacrifice, or I would bring it;
    you do not take pleasure in burnt offerings.
My sacrifice, O God, is a broken spirit;
    a broken and contrite heart, O God,
    you will not despise.                                                                         

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.118: The Hour has Come.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

The day before he was crucified, Jesus prayed the prayer in John 17. He begins, “Father, the hour has come…. I have brought you glory on earth by finishing the work you gave me to do.” Jesus announced that his work on earth was finished. He had a clear sense of God’s to-do list for him, and he did it all. 

I’m more like Calvin, of Calvin and Hobbes, who said, “God put me on earth to accomplish a certain number of things. Right now, I am so far behind I will never die.” For Jesus, dying the next day was part of the work God gave him to do. Oddly enough, in the whole gospel of John, Jesus never said clearly he was expecting to die. He left it to the gospel writer John, to explain his puzzling predictions. For example, when Jesus said he would be “lifted up from the earth,” John explains that he was describing death on a cross (John 12:32-33). 

Let’s look briefly at three requests in Jesus’ prayer in John 17.

First he prays for himself saying, “Glorify me, God, so I can glorify you.” On meaning of “glory” is “beautiful” or “majestic” as in “a glorious sunrise”. It is also used of fame or success, like when a sports star “covers himself in glory.” Or more commonly with the teams I support, the commentator says, “They sure didn’t cover themselves with glory today!” 

I think the glory Jesus prays for is the success of the work he plans to do by dying and rising again. Jesus wants this great finale of his ministry to cover himself and God in glory. And then he wants to return to the glory he came from, a place of beauty and majesty and splendor in God’s presence in heaven.

Second, Jesus prays that God will protect the disciples from the evil one and sanctify them by the truth. He recognizes how dangerous the evil one or other enemies will be as they try to subvert the disciples’ mission or kill them. Failure may come from discouragement, unbelief, or moral failure within, or from persecution without.

Jesus prays for his disciples: “Father, they are not of the world. Sanctify them by your truth.” The disciples will live in the world as Jesus did, but he prays that their strength and identity will come from outside the world, from the truth that resides in God.

Third, Jesus prays for future believers–those who will receive the disciples’ message. He prays they will experience complete unity, in the same way Jesus is in God and God is in Jesus. Given the disunity in the worldwide Christian church today, it seems to me this prayer has gone unanswered for 2100 years. I hope the answer will come during our lifetime. 

Let’s pray. 

Our father, we pray for our mission as Jesus prayed for his. Our lives and work look small and mundane and unimportant. When at last we bring them to your judgement, may we hear you say, “Well done.” May we be covered in glory. 

We pray for all your servants as Jesus did. Protect us from the evil one. Sanctify us by your truth, for your word is truth. 

We pray for the church using the Anglican liturgy:
“Remember, Lord,
your one holy catholic and apostolic Church,
redeemed by the blood of your Christ.
Reveal its unity, guard its faith, and preserve it in peace” (The Book of Alternative Services of the Anglican Church of Canada. Toronto: ABC publishing, 1985. 195.)

Amen. 

I’m Daniel on the channel “Pray with Me”.