Hello, I’m Daniel Westfall on the channel “Pray With Me”.

We’ve spent 21 episodes on the Book of Revelation. Let’s review and ask, “What have we learned?” 

I suggest four lessons. 

The first lesson: Revelation tells us what to expect of the church and the world. 

When Jesus sent messages to the seven churches in Asia, five were rebuked for being spiritually dead, or for losing their first love, or for tolerating evil teachers. Only two were praised. 

I wonder what Jesus’ message would be for the churches you and I attend? I don’t have prophetic gifts to discern his rebuke or praise for us. But Revelation warns me: my church might get some important things wrong, and my comfortable middle class denomination might be in line for Christ’s criticism. 

Jesus warned the churches of persecution and martyrdom. Revelation develops these themes as God-hating rulers and false prophets and antichrists lead the world astray, attempt to abolish Christianity, and tempt the faithful to despair. 

What is Jesus’ message for today? I think Revelation says my brief life of peace and freedom in western civilization is an exception to the historical norm. The norm is that Christians everywhere should expect to be hated, rejected, persecuted, and martyred. 

My second takeaway from the Book of Revelation? Apart from God’s direct intervention, the world is broken beyond repair. Unfixable.  

History records many efforts to fix the unfixable. Communism fixes the economic system. Democracy fixes the politics. Strong-man dictatorships create security by suppressing freedoms and throwing dissenters into prison. Philosophers from Plato to Thomas More created recipes for utopia. But in Revelation, all the politics and economics and religions and utopian visions end in human violence and the judgment of God.

Should we despair? No! Jesus said of a woman, “She did what she could” (Mark 14:8). That is the motivation for Christian effort. We do what we can, as Christ did when he was a carpenter and itinerant preacher. He loved those he interacted with, and he suffered religious and political persecution. At the end, he left it all with God. “Father, into your hands I commend my spirit.” 

My third take on the Book of Revelation is the huge disconnect between what is happening on earth and what is happening in heaven. On earth, churches are in a mess, angels deliver plagues and disasters, the devil installs his rulers and religions, and believers are martyred. 

Meanwhile, heaven is a concert of praise to God. There the lamb is planning a revolution to tear down the world systems and build a new system that works. 

And my last take away from the Book of Revelation? The story has a happy ending. We look forward to the great wedding feast of the lamb . . . to a world at peace . . . to a tree of life that gives healing to the nations

Let’s pray. 

Our father, we come to you in the joys and sorrows of life on earth, in the pain and promise of our life in church, in despair and hope of what tomorrow may bring. 

Christ is our example. With him we celebrate you, our father in heaven. With him we sometimes cry, “My God, why have you forsaken me?” 

Now, as the Book of Revelation ends, we hear the spirit and the bride say, “Come”. We hear your invitation, “Let the one who is thirsty drink freely of the water of life.” 

Yes, Lord, we drink. May your river quench our thirst and give us life, both now and forever. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

Revelation chapters 20 and 21 gave us the terrible battle of Armageddon, the welcome demise of Satan, the astonishing resurrection of the dead, the spectacular final judgment of God, and a marvelous new heaven and earth.

What do you think? What’s left to say after this happy ending? Not much. Only to point out three things in John’s vision. 

First, he describes the capital city of the new earth. It’s the new Jerusalem, the city of God that relocates itself from heaven to earth. It has 12 gates, named after the 12 tribes of Israel, guarded by 12 angels. The city walls have 12 foundations, named after the 12 apostles. Old Testament Israel and New Testament apostles and angels from heaven together create a new civilization. And Main Street? Paved with gold! 

John is astounded to see the city has no temple. Of course not: God himself and the lamb are the temple. No need for an ornate building. No need for sun and moon. God is the light 24/7. There’s no darkness and no evil, only glory and honor and righteousness.

A river of pure water runs through the city, flowing from God’s throne, watering the tree of life that bears fruit 12 times a year. The leaves of the tree are for healing the nations.

What an amazing vision of utopia. In scripture, history began in a garden populated with two people. Now, history ends not in a garden but in a city with living water and a life-giving tree. A city at peace, where all nations come to worship. The long battle with sin and injustice is won. The curse is lifted. Earth is paradise. The long dark night of faith is rewarded with a vision of perfection. 

A second amazing characteristic of John’s vision: the veil between heaven and earth has disappeared. The city of heaven has been relocated to earth. The doorkeepers at the city gates are angels. God lives among humans in the new Jerusalem. At last, we experience heaven on earth.

In my life, I have felt God’s presence in fleeting moments that pass too quickly, leaving me wishing for more. Perhaps in the new city, I will experience God’s presence continuously. 

A third characteristic of John’s vision? The absence of conflict. Long ago the psalmist said, 
  I see violence and strife in the city,
  Malice and abuse are within it (Ps 65:9-10). 

But in the new city, peace reigns. The wars of the world have ended. The long day of worship has begun.

Let’s pray. 

Our father, Abraham dreamed of a city whose architect and builder was you. We too are disillusioned with the noise and violence and corruption of the cities we live in. Keep us safe in this city of man. Bring us quickly to your city of light.

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

Revelation chapter 19 brought world history to a satisfying conclusion. Christ’s white army overcame the antichrist’s dark army. The beast and the false prophet were thrown into hell. Peace at last. 

But chapter 20 says, “Wait! That’s not the end of the story. There’s more. The peace only lasts a thousand years.” 

What? Only a millennium of peace? Wasn’t Christ supposed to reign forever?  

Here’s the story from Revelation 20. 

First, Satan, that old serpent from the garden of Eden, is thrown into the Abyss. 

Then the saints martyred by the beast are resurrected to reign with Christ on earth for a thousand years. 

And then, at the end of that millennium, we have a second coming of Satan, who escapes from the Abyss and convinces the nations that Christ’s reign is a disaster. Who needs Christ and all his religious servants to impose their morality on earth? 

Satan organizes a worldwide revolt to depose Christ and to take back the earth for those he thinks deserve it–people who are strong and independent and think for themselves. Like him. 

Sounds like a repeat of the garden of Eden. The serpent counseled Adam and Eve to revolt at the world’s beginning. Now he convinces the nations to revolt at the world’s end.

This time, Satan’s gift is . . . Armageddon, that great battle where every nation marches against God’s city, Jerusalem. But this time, this time God has had enough of human free will. He acts with power, sending fire from heaven to consume the evil armies. That unholy trinity–the beast, the false prophet, and the devil–are finally and forever defeated. 

Then, God resurrects everyone who has died from the beginning of the world. He judges every person, rewarding some and sending others to join the unholy trinity they have served. 

God continues by remaking heaven and earth. The holy city, the new Jerusalem, comes down from heaven. God says he will live there among his resurrected people forever, healing their pains and sorrows, wiping away their tears. Only joy belongs in the new order. 

God says, “It is finished,” echoing Christ’s words on the cross. He says, “I am the Alpha and Omega, the Beginning and the End.” The long story that began in the garden of Eden ends here in a new Eden, a new Jerusalem, a new heaven and earth. 

Let’s pray. 

Our father, we live in the middle of your great story. Born too late to see the garden of Eden. Born too early to experience the wars and chaos at the end of time. Unless they happen soon.

Look upon us with your favor. Help us to journey in faith, as our world experiences again the rise and fall of empires. 

Help us not to place our hope in king or empire, not to believe that the right policies or the right morality will convert the kingdom of earth into the kingdom of God. 

In our time, help us wait patiently for the new story where your kingdom triumphs over all the others. 

Help us to be your faithful servants in everything our life and times brings us. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

Revelation chapter 18 predicted the destruction of Babylon, saying, “Fallen! Fallen is Babylon the Great!” So, what’s next?

Chapter 19 continues the story. At long last, after the lamb’s servants on earth have endured persecution and martyrdom, heaven is ready to act. 

The main event? The wedding feast of the lamb. We see the church pictured as a bride dressed in bright white linen, the one who will soon marry the lamb of heaven. Having long endured the violence of the beast and the machinations of the prostitute Babylon, it is time for the church to exchange sorrow for joy, persecution for victory. 

Before the wedding supper is prepared however, heaven has to vaporize the beast. To accomplish this, Christ appears on a white horse wearing a robe dipped in blood. Now that’s a disturbing fashion statement. His army follows him into war, also dressed in white and riding white horses.

As the army marches from heaven, an angel summons the birds, “Come one and all to God’s supper. You will feast on the corpses of kings and generals and horses and riders and people great and small.” 

On earth, the beast and the kings muster a massive army of darkness against  the  army of light. When the white army wins, the beast and his false prophet are turfed into the lake of fire. 

And the birds on the battlefield feast. 

Let’s pray. 

Our father, we love the lamb, we love the picture of Christ riding to war with an army of white. We love the vengeance and destruction he wreaks on the evil empires, and the punishment he imposes on their leaders. 

But we say, “When O God, when will you bring this about?” For our experience has not yet changed: we are still the hidden church finding her uncertain way through the labyrinths of earth’s twisted kingdoms, its evil moralities and false religions. 

Bring us soon to the time when you will destroy all evil, when your white army will overwhelm dark powers, when we will joyfully say our wedding vows to the lamb, when we will eat the feast he prepares. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube