Ep247_Psalm116.  I Love You, Lord.

Psalm 116 begins with the confession, unusual in the psalms, “I love the Lord.” 

Given the central Old Testament command, “Love the Lord your God with all your heart, soul, and strength” (Deut. 6:5), I find it surprising that more psalms don’t focus on the poet’s love for God. 

Perhaps this is because any relationship with God is complex and intangible. Few of us experience a deep, conscious love of God all our lives. Instead, like the psalms, we often experience ambivalence toward God, which sometimes tilts strongly to annoyance and distrust, and at other times embraces deep and intimate feelings. 

Perhaps it’s like courtship and marriage. After the initial burst of love, the partners encounter intractable differences in perspectives, values, cleanliness, and expectations. The two who had so much in common quickly discover how little that much really is. But if they persist in caring for each other, and permit themselves to grow and change, love may take root quietly under the surface. Not a visible and expressive love like young courtship, but a deep confidence in the goodness of their relationship, despite the disappointments and changes life brings. 

So too with the poet’s relationship with God. His expression of love is not youthful infatuation, it is the mature reflection of one who has walked with God on life’s long road. The poet says he loves God because God listened to his desperate prayer. One surmises that this is only one experience of many in which the poet prayed and God helped. He says,
  The cords of death entangled me;
        the anguish of the grave came over me;
        I was overcome by distress and sorrow. 
  Then I called on the name of the Lord (vv. 3-4a). 

God responded. The poet says,
  You, Lord, delivered me from death,
      my eyes from tears,
      my feet from stumbling,
  that I may walk before you
      in the land of the living (vv. 8-9). 

Let’s pray. 

Our father, in our years of seeking you who we do not see, in the mystery and quandary of prayers answered and unanswered, in the bewilderment of issues resolved and unresolved, you have found your way deep into our hearts. You are present to us in places we didn’t know existed until you moved in. 

We love you because you listen when we cry to you. How rare it is that anyone listens to us, especially to our irritating litany of complaints. But you, Lord, hear our voice, you hear our cry for mercy (v. 1). 

We love because you give us life. When the fear of death enslaves us, when our lives seem hopeless and worthless, you rescue us and show us meaning in your grace and justice and compassion. With the poet we say,
    Return to your rest, my soul,
      for you, God, have been good to me (v. 7). 

We love you because you rescue us. We despair at relationships we bungle, at our faithlessness in seeking you, at our slowness to give up favored sins. But you seek us out, you release the chains that bind us, you draw us close to yourself. 

And so with the poet:
  We lift up the cup of salvation,
      and we call on your name, O Lord. 

We love you. 

Amen.

I’m Daniel on the channel “Pray with Me”.

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray with Me”.

Psalm 115 begins:
    Not to us, O Lord, not to us, 
       but to your name give glory,
  for the sake of your steadfast love
      and your faithfulness. (v 1) 

Then Psalm 115 it raises the big question: does God really exist, saying:
    Why should the nations say,
      “Where is their God?” (v. 2). 

This question is relevant because the nations parked their gods in temples. Visible. Touchable. Easily worshipped. Israel also had a temple, but no image of God in residence, prompting the question, “Where is their God?” 

The poet responds:
  Our God is in the heavens,
    he does whatever he pleases (v. 2b). 

The poet contrasts his competent God with the inert idols of the nations, confined to their temples, unable to exercise power. He says:

   They have mouths, but can’t speak,
      eyes but can’t see.
  Ears, but can’t hear
      noses, but can’t smell.
  They have hands, but they can’t feel;
      feet, but they can’t walk. (vv. 5-8). 

The idols are dumb, deaf, blind, immobile, and unfeeling. Still, they present a dangerous risk to those who make and worship them. The poet says:
  Those who make them become like them
      so do all who trust in them. (v.  8).    

Let’s pray. 

Our father, we heed your warning not to become like the gods we serve. If we serve money, we become cold and calculating. If we serve conspiracy theories, we become distrustful and paranoid. If we serve social media, we develop short attention spans and thoughtless speech. 

Help us to serve you, our God, to become like you. Help us to be thoughtful, reflecting on your creation, agreeing with you that it is good. Help us become creative, inventing new solutions for old problems, developing new ways to help your world and love its people. Help us become patient with others, accepting mistakes as the road to growth, lending a helping hand. Help us become joyful, not despairing at everything that is wrong, but rejoicing  in faith and hope.  

Help us not to become like the gods of the nations, with unseeing eyes, unhearing ears, feeling hands, unspeaking mouths.  

With our eyes may we see the good and the bad in our world, looking with compassion on the hurting, with hatred on the evil, with obedience on your face. 

With our ears, may we hear your word calling us to repentance and faith, to righteousness and service of others. With our mouths may we speak your praise, delivering encouragement to the discouraged and hope to the depressed. With our hands may we help the weak, serve the poor, and bring about your justice. 

O father, with the poet we wait for your blessing, as he says:
  You have remembered us and you will bless us;
      you will bless the house of Israel;
      you will bless the house of Aaron.
  You will bless those who fear you,
      both great and small (vv. 12-13). 

And with the poet,
    We will bless you, Lord,
      both now and forever more (v. 18). 

Amen.

I’m Daniel on the channel “Pray with Me”.

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray with Me”.

Psalm 114 asks: 
   What is wrong with you, Red Sea, that you flee,
      River Jordan that you turn back,
  mountains, that you dance like rams,
      hills, like a flock of lambs? (vv. 5-6)

Clearly, something has disrupted nature. Creation has become unpredictable. Mountains dance, seas flee, the river Jordan reverses itself. How so? 

Because when God marched Israel out of Egypt into the Promised Land, he created something new. He reversed the physical laws of the old creation. The world was disturbed by God’s power as he called out a people of his own. Pharaoh and Egypt bowed before a greater king. The Red Sea waters got out of the way of God’s awesome presence and let his people pass. The mountains danced an earthquake as God gave the law from Mt. Sinai. The river Jordan reversed its flow when Joshua marched in. 

The poet says,
  Tremble, earth, at the presence of the Lord,
      at the presence of the God of Jacob  (v. 7). 

Clearly, God’s creative power did not end at creation. His work continued in the world.

The poet concludes with the greatest and most stunning reversal of all. God:
    Turned rock into a pool,
      flint into springs of water (v. 8).  

In the Middle Ages, alchemy was supposed to turn lead into gold and wood into silver. Alchemy failed as a science. But when God wanted water, he produced it from a rock. When God finds that the old rules don’t accomplish what he wants, he overrules them, and does something new.

Let’s pray. 

Our father, we read the old stories of the Red Sea and Jordan and Sinai, but we hear them as yesterday’s news. They don’t connect us with your power and awesomeness as the poet did. 

O Father, show us that you are indeed the same God who created a new people in Israel, and a new people in Christ. Lead us through our Red Sea, across our wilderness, through mountain and earthquake and fire to the land you are preparing for us. Make us part of your new people today. 

You displayed your power at the Red Sea and Mt. Sinai. You displayed your power at the empty tomb and we rejoice in your great works of the past. Look on our present day, with all its mediocrity, its lack of power, its spiritual lethargy. Teach us in our modern day to live in the nearness and power of your presence that these stories teach us. 

Teach us the power of your truth, that we may discern the lies of consumerism and militarism and nationalism.  Teach the power of your righteousness so we can resist the temptations of legalism and individualism and arrogance. Teach us the beauty of your creation, that we may worship you as the maker of seasons and the God of life and light. 

Paul said, “If you are in Christ, you are a new creation. The old has passed, the new has come” (2 Cor 5:17). But Paul also says the old creation groans with birth pangs, longing to be reborn (Rom 8:22). We too long to be recreated, to put on new bodies that will reveal our identity as your sons and daughters (Rom 8:23). Draw us fully into your new creation, we pray. Do something new for us in this life and the next.

Amen.

I’m Daniel on the channel “Pray with Me”.