Ep033: Psalm 8: The Majesty of Humanity
Hi. I’m Daniel Westfall on the channel “Pray with Me”.
Today we look at Psalm 8. Since we don’t know who wrote the psalm, I will refer to the author as “the poet.”
The first and last lines of the poem are exactly the same: “O Lord, our Lord, how majestic is your name in all the earth.” If I wrote a poem that started majestically like that, I would continue with a vision of magnificent mountains, stunning oceans, rippling rivers, wild forests, and grand canyons. But this poet took a completely different direction. He or she made humans central to the theme.
Building up to this theme, the poet says, “When I consider the heavens you made, the sun and moon and stars, the vastness of the universe, it makes humans look minute and insignificant.” But then verse 5 turns smallness into largeness. The poet says, “People may be small, but look! You made them just a little lower than the heavenly beings — little lower than the angels, a little lower than God himself.”
And he caps this observation with the word “glory.” Verse 2 says, “You have set your glory in the heavens.” That’s easy to agree with. Then verse 5 says, “You have crowned the humans with glory and honor.” There it is, God’s glory in the grand creation of the universe, God’s glory in the special creation of the human race. This human glory looks back to the climax of creation, Day 6, when God created man and woman in his own image. God gave them the gift of all the earth. He delegated to them the job of ruling and looking after creation. That is the glory of the human race, that is what it means to be the image of God — to receive from him the gift of the earth, to accept our job as God’s rulers and caretakers and representatives in the world.
Let’s pray.
Our father, how glorious is the universe you made. And how glorious are the people you created in your image. We see our species in its glory when it obeys to the mission you assigned.
- When the UN creates World Heritage sites that preserve natural beauty and human history.
- When national parks protect and honor animals and birds and all created things.
- When governments are peaceful and well-ordered, when they care for the poor and honor all humans, when they create just laws and reward good behaviour.
But we also see our species in all its ugliness when it disobeys the mission you assigned.
- When we pollute and overuse and destroy creation to satisfy greed and desire
- When governments harass and oppress and make war on people, not seeing your image in them, not honoring the glory you gave them.
O Lord, our Lord, how majestic is your name in all the earth. But what a mixed bag of glory and corruption we have brought to the task of representing you and caring for your creation. We thank you for Christ, who like us, became a little lower than the heavenly beings, so that he could begin your project to restore people and creation to the glory you intended.
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep032: Samson’s Revenge. Podcast.
Ep032: Samson’s Revenge
Hi, I’m Daniel Westfall on the channel “Pray With Me.”
Continuing our survey of Old Testament stories, today we look at with Samson, a leader of Israel when the Philistine army oppressed the Israelites and occupied their land.
Samson was a Nazrite, dedicated to God from birth, and he had superpower strength as long as he didn’t cut his hair. He used his strength to harass and annoy the Philistine oppressors. He was also a womanizer with a volatile temper, and he preferred Philistine women over the local Israelite girls.
At one point when he was engaged to a Philistine, things went badly wrong at the wedding feast, and the bride ended up marrying one of his companions. For revenge, Samson used his strength to collect 300 foxes. He tied them together tail to tail in pairs, attached a torch to each pair of tails, and sent them into the Philistine fields of corn and olives and grapes.
Later, Samson met his match when he fell in love with the Philistine lady, Delilah. She begged him to tell her the secret of his strength until he couldn’t resist. Then she cut off his hair while he was sleeping, and called the Philistines to capture him. Samson wasn’t aware that his hair was cut, that his Nazrite vow was broken, and that God had left him. He started using his great strength to avoid capture, but he was weak. So the Philistines threw him in prison, gouged out his eyes, and set him to grinding corn.
Then the Philistines leaders celebrated their victory over Samson and his God by holding a great feast in the temple of their god, Dagon. They brought Samson to the feast in chains and put him on display. Samson leaned against the pillars of the temple and prayed, “Sovereign Lord, remember me. Please, God, give me strength just once more, and let me get revenge on the Philistines for my two eyes.” Then he pushed on the pillars, collapsing the temple, and killing himself and 3000 Philistines. It looks like God answered his prayer for revenge.
Let’s pray.
Our father in heaven, Samson’s story reminds us of our world today. Like him, many leaders of your people — priests and pastors and prophets and television personalities — have corrupted their ministries with sexual sin and personal vendettas and the love of money. Why do you let this go on, God, don’t you want to protect your name from those who promise to serve you, but end up serving their own appetites and their own anger?
And God, we see your story in the life of Samson. For in the end, Samson accepted his own death in order to deliver your people from their enemies. Is there another saviour you appointed, who chose his own death to save your people?
We pray that you will help us not to follow Samson’s example of service to you. You honored him with the strength of your spirit, and sent him to deliver your people. But as he used the gift you gave him, he walked deeper and deeper into personal sin and chaos. As we serve you, help us to grow in righteousness, that our death may be honorable and that we may receive a rich welcome into your kingdom (2 Peter 1:11).
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep031: Psalm 7: Evil is a Boomerang. Podcast.
Ep031: Psalm 7: Evil is a Boomerang.
Hi. I’m Daniel Westfall on the channel “Pray with Me”.
Today we consider Psalm number 7, which is titled, “A song of David, which he sang to the Lord concerning Cush, a Benjamite.” We don’t know anything about Cush except what we infer from this psalm.
I find Psalm 7 remarkable in three ways.
First, David uses a variety of names for God. He twice calls him “Jehovah my God”, three times “Jehovah”, once “the Most High”, “God Most High”, “O righteous God”, and “Jehovah Most High”. The first words in the psalm are “O Lord my God” and the last words are “Jehovah Most High.” How good it is if our prayers and our life are bookended by God. God at the beginning, God at the end, and God in all parts of the middle.
The second remarkable thing about Psalm 7 is that David appeals to God on the basis of his, David’s, righteousness. David complains to God that his pursuers want to shred him like a lion and rip him to pieces with no one to rescue him. David responds to this threat by saying to God,
“If I done evil to one who is a peace with me,
if I am guilty,
then let my enemy catch up with me
let him trample my life to the ground,
let him make me sleep in death.
Judge me, O Lord, according to my righteousness.”
If your background is North American evangelical (like mine), you probably recoil at the thought of pointing out your righteousness to God. But David has no such reluctance.
The third remarkable thing about Psalm 7 is how it describes evil as a boomerang. Listen to how it works:
“He who digs a hole . . . falls into the pit he has made,
The trouble he causes recoils on himself;
His violence comes down on his own head.”
One of the strongest arguments against doing evil is that you reap what you sow! One of God’s most terrible judgements is to let our evil take its natural course, until it comes full circle to hurt or destroy us.
Let’s pray.
Our father, David calls you Jehovah my God. There is a relationship here. We have adopted you as our God, you have adopted us as your children. In the dysfunction and violence of our human relationships we turn to you, our God. You are God Most High. Protect us by judging of the peoples of the earth.
Arise, O Lord, wake up, O God.
Attend to your relationship with us.
Notice that we have tried to serve you in righteousness and honor.
See that we have listened to your word and obeyed your laws.
Do your work as judge.
Put a restraining order on our enemies, lock them up in prison.
Respond to their anger with your anger.
Let their evil boomerang on themselves.
Let them fall into the hole they have dug
Let their violence land on their own heads.
As for us, you are our shield, God Most High.
You are a righteous judge.
You save the upright in heart.
We will sing praise to your name, Lord Most High.
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep030: Opening to God: Book Review. Podcast.
Ep030: Opening to God: Book Review.
Hi. I’m Daniel Westfall on the channel “Pray with Me”.
Today is Book Review day! We will look at “Opening to God: A Guide to Prayer” by Thomas H. Green.
The author, Father Green, was a Jesuit missionary to the Philippines, where he taught and was a spiritual director at San Jose Seminary in Manila. He wrote a number of books on prayer.
When I first read his book “Opening to God,” I had been praying for a number of years. But in my prayer life, I felt like a lost soul in a foreign country. The Protestants I had read on prayer were helpful, but their advice was mostly, “Go here. Try this. Do that. Camp out with this approach for a while.” In my confused wanderings, “Opening to God” was a revelation, because it painted for me the vast and beautiful landscape of prayer and described the process of maturing in prayer. At last I had some sense of where I was and where I might be going and what roads might lead to maturity. Father Green introduced me to the country of prayer and provided a simple map to guide my travels.
Because I found the book so helpful, I loaned it to a friend and waited excitedly to hear her story about how it transformed her prayer life. When she returned the book, she said, “Do you remember telling me that if an author doesn’t grab your interest in the first 40 pages, you quit reading?” She said, “I used your suggestion. I quit this book after 40 pages.” I was crushed. I was devastated. She used my 40-page rule on one of my favorite books? I was sorry I had told her my rule.
Now, many years later, I can see why my friend might have disliked the book. It does get a bit technical in a theological sort of way. It addresses problems that interest me, like how Vatican II changed the way Roman Catholic novices learned to pray. But my friend was just too normal. She doesn’t have a nerdy, technical bent, so parts of the book didn’t interest her.
If you are learning to pray, this book is well worth a try. Here are four reasons to read it.
First, Father Green has a wonderful praying heart, which he expresses in simple language, and illustrates with great stories.
One of my favorite stories is his conversation with a student who was taking a prayer retreat. The student said to him, “Before we start, I’d like to ask one favor.” “What is that?” Father Green asked. The student said, “Whenever you start talking, I get nervous and forget what I wanted to say. So please don’t say anything until I have finished sharing.” Father Green reports that he heroically held his tongue and learned to listen (p. 27). From this experience Father Green explains that listening is at the heart of prayer. Sometimes we have to stop our incessant chatter and just listen to God.
Second, there are two broad approaches to prayer — prayer that asks God for stuff, and prayer that expresses a relationship with God. This book is one of the clearest descriptions I have ever read about prayer as relationship with God.
The third reason to read this book is that it invites use to use our imagination in prayer. A very important part of my prayer over the years has been to put myself into Jesus’ stories. I become Nicodemus visiting Jesus at night, I become the woman at the well, I become the man born blind. And listening to Jesus speak to them, I hear him speak to me.
And finally, this book has some of the best quotes ever on prayer.
For example, it asks, “When I pray, how do I know it is God I am talking to and not just myself?” (p. 48).
About knowledge: “True knowledge of God always goes hand with a painful self-knowledge.” (p. 8).
About listening: “To the beginner, there is . . . a puzzle and a mystery in listening to God. To the proficient pray-er it is no longer a puzzle, but it will always be a mystery.” (p. 34).
That’s “Opening to God” by Father Thomas Green. Read it, it will be good for your prayer life. Or at least skim it and enjoy the good stories and quotes.
I’m Daniel on the channel “Pray with Me”.
Thomas H. Green. Opening to God: A Guide to Prayer (Ave Maria Press: Notre Dame, Indiana, 1977)
Ep029: Psalm 6: How Long, O Lord, How Long? Podcast.
Ep029: Psalm 6: How Long, O Lord, How Long?
Hi. I’m Daniel Westfall on the channel “Pray with Me”.
Psalm 6 is titled, “A Psalm of David.” We are not sure whether this means that David wrote the psalm, or whether someone else wrote it “in the style of David.” Since the Psalms are Hebrew poetry, I will refer to the author as “the poet” instead of calling him or her “David” or “the psalmist.” You can think of your journey through life as an extended poem that you are writing. The Psalms are an invitation to share your poem with another poet.
In Psalm 6, the poet feels vulnerable, exposed, unprotected, hopeless.
- He says, “O Lord, do not rebuke me in your anger or discipline me in your wrath.” He feels that God is angry and wants him to shape up. But he can’t. He’s stuck.
- The poet says, “I am faint, my bones are in agony, my soul is in anguish.” Her body is tired, her bones ache, her insides are constant pain.
- She says, “No one remembers you when he is dead, who praises you from the grave?” The poet’s thoughts turn to death. Her life feels like a one-way spiral into the grave.
- She says, “I am worn out with groaning, I flood my bed with weeping and drench my couch with tears, my eyes grow weak with sorrow.” Eyes are made to see, but all hers do are weep. The poet can’t see beyond her current pain.
Author Anne Lamott writes of a similar experience, “. . .I felt like my heart had been so thoroughly and irreparably broken that there could be no real joy again . . . I just had to lie in the mud with my arms wrapped around myself, eyes closed, grieving. . .” (Operating Instructions: A Journal of my Son’s First Year. New York Anchor Books, 1993).
Hasty Words describes depression as “The assassin inside me” (Hasty Words, Darker Side of Night. Self-published, 2013. See also https://hastywords.com).
Author Nina LaCour writes, “The sun stopped shining for me. . .” (Hold Still. Speak: New York, 2009)
Yes, that was the poet’s experience in Psalm 6. Then suddenly, out of the blue, the psalm resolves into hope. “Away from me all you who do evil, for the Lord has heard my weeping, the Lord has heard my cry for mercy, the Lord accepts my prayer.” Where did the poet find hope? Did he order it from Amazon? Did it come unbidden? Was it an answer from God for the pain and tears?
Let’s pray.
Our Father in heaven, Jesus the Savior knows our depths of depression, for he was despised and rejected by men. He felt rejected by you, his father, when he said, “My God, my God, why have you forsaken me?”
Today, we bring you our feelings of hopelessness and depression.
- Don’t be angry at us. Have compassion on our darkness.
- Don’t turn away from us. Look at our tears.
- Don’t hide from our misery. Expose and defeat the assassin inside us.
- Don’t keep your distance, God. Stand with us in our pain.
We believe that you listen, God.
We believe that the sun still shines.
We believe that life is a gift worth living.
We believe that our sadness is not forever.
We believe that you will walk with us through depression.
We believe that your mercy will bring us hope and freedom.
Accept our prayer, O God. Hold us gently in your arms. May your heart of love mingle with our heart of sadness, until our sickness is healed and our life restored. Amen.
I’m Daniel on the channel “Pray with Me”.