Hello, I’m Daniel Westfall on the channel “Pray With Me”.

Hebrews 6 says,
  Because God wanted to make the unchanging nature of his purpose  
      very clear to the heirs of what was promised,
        he confirmed it with an oath.
  He did this so that,
        by two unchangeable things
          in which it is impossible for God to lie,
        we who have fled to take hold of the hope set before us
          may be greatly encouraged.
  We have this hope as an anchor for the soul, firm and secure.
                    Hebrews 6:17-19

Hebrews pictures our souls as ships adrift on the ocean, needing an anchor or port. Today’s passage describes the anchor and its use. 

“We have this hope as an anchor for the soul,” says the author (v. 19). I find this odd, because we hope for things future, not things present. How can I cast my anchor into the future? 

Are we driven by fear to use this anchor?  Hebrews says we have fled to take hold of the hope set before us (v. 18b). Why do we flee? What do we take refuge from? The book of Hebrews says we run from hard hearts that are ready to give up the faith (Heb 3:15). We run from suffering that teaches obedience (Heb 5:8). We run from temptation (Heb 4:15), and we run from baby-bottle immaturity (Heb 5:12-14). Paul says, “Flee evil desires. Pursue righteousness” (2 Tim 2:22). 

The anchor of hope that Hebrews offers attaches itself to “two unchangeable things in which it is impossible for God to lie”–his promise and his oath (v. 17-18). We’re not sure what promise and what oath, but the author is clearly impressed that God doesn’t just make promises. Sometimes he swears an oath to convince sceptical hearers that his promises are real. Perhaps the author remembered God’s oath to Abraham after he prepared to sacrifice Isaac. God said, “I swear by myself I will bless you” (Gen 22:15). Or perhaps it was God’s promise to David: “I swore an oath to David . . . One of your descendants I will place on your throne” (Ps  132:11). Or perhaps it was God’s promise that the Messiah would be a priest: “I have sworn an oath. . . you are a priest forever in the order of Melchizedek ” (Ps 110:4). 

The hope Hebrews offers as an anchor of the soul is a destination and an attitude. We flee from our troubles and temptations into Port Hope, casting our anchor on God’s firm promises, waiting for storms to is better than our past. This hope encourages us, enabling us to live with patience and optimism.   

Let’s pray. 

Father, our lives are adrift on an ocean of chance and change. Our thinking slows, our bodies age, our memories fuzz. The news shouts at us every day of earthquakes and wars, pandemics and winds of political change. What is our place in all of this? Are we flotsam and jetsam on the ocean of life? Bit players in a cosmic drama? Disposable pawns in the chess game of life? 

Lord, help us not to believe the future is just more of the present. Draw us into Port Hope where we can anchor on your unchanging promises.  Help us wait patiently until you bring a better future. 

Amen. 

I’m Daniel on the channel “Pray with Me”. 

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

Hebrews 5 says,
Though by this time you ought to be teachers,
    you need someone to teach you
            the elementary truths of God’s word all over again.
    You need milk, not solid food!
  Anyone who lives on milk,
    is still a baby,
            and is not acquainted with the teaching about righteousness.
  But solid food is for the mature,
    who by constant use have trained themselves
            to distinguish good from evil. (vv. 11-14). 

After introducing us to baby food and grown up food, the author of Hebrews goes off in a strange direction. He doesn’t tell us to start eating adult food to make us grow up. Instead, he tells us to get into a training program, in which we constantly distinguish good from evil. What makes us grow is not adult teaching, but adult practice in discerning good and evil. 

It’s easy for teachers to get a bit defensive about this passage, saying, “Oh, yes, it is  important to practice discernment, but the foundation for good practice is good teaching. You have to start with the milk of Christian basics–how to be born again, etc.; then you proceed to some meaty teaching that will guide your discernment of right and wrong.” 

Good argument, maybe, except it completely misses the point Hebrews is making. The author doesn’t emphasize teaching and knowledge as the foundation for maturity. On the contrary, he says that people can’t even understand advanced teaching until “by constant practice [they] have trained themselves to discern good from evil” (v. 14). 

So what does training in discernment look like? Some would say, “That’s easy. Just read your Bible and do what it says! It tells you everything you need to know about good and evil.” 

I say it’s not quite that simple. Scripture provides lists of things not to do because they are evil, but you can’t grow up just by staying home and doing nothing

Because God wants us to grow by discerning and doing what is right. I must replace bad attitudes with love. I must replace neutral behavior with activity that builds community. I must replace  foolish opinions with wisdom. When I am solidly engaged in the project of transforming my heart into a heart of love, and my neighborhood into a community, then I am ready to stop sucking milk from my baby bottle, and start eating a bit of solid food.

Solzhenitsyn said, “If only it were all so simple!. . . But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” (The Gulag Archipelago, Part I). Discernment, training in good and evil, starts with seeing my own heart problems and destroying the evil there. 

Let’s pray. 

Our father, it’s time for us milk-drinkers to move up to solid food. Help us to discern the good and evil in our hearts and in our actions. Give us a vision of true righteousness. 

– Help us discern where our obsession with news and social media and entertainment obstructs our ability to hear you and obey.

– Help us discern which is more important to you: Should we be politically active in helping church and government adopt the right policies on abortion and gender and sexuality? Or does our activity there simply contribute to fragmentation and divisiveness in society?

– Help us discern where our hearts are wayward and careless and unruly, that we may bring them fully into your kingdom. 

Our father, we feel the line between good and evil that runs through our hearts and our attitudes and our actions. Help us to practice discerning good and evil in our hearts, in our relationships, in our world.

Amen. 

I’m Daniel on the channel “Pray with Me”. 

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

Hebrews 5 says
  [Jesus] offered prayers and petitions with loud cries and tears
      to the one who could save him from death,
            and he was heard because of his reverent submission.
  Though he was a Son,
      he learned obedience from what he suffered,
      and, once made perfect, he became the source of eternal salvation
            for all who obey him . . . (vv. 7-9). 

Here are two observations about this passage. 

First, the word “obey” occurs twice: Jesus learned obedience through suffering, and he saves those who obey him. I find it interesting that Jesus learned obedience, and that suffering was part of the lesson plan. We don’t talk a lot about Jesus growing and maturing and learning during his human life on earth. 

After pointing out that Jesus learned obedience, the Book of Hebrews says he saves those who obey him. This is not a description of instantaneous salvation by faith. It’s an invitation for us to learn and grow as Jesus did, to respond to our sufferings by learning obedience, and to receive the promise that he will save those who obey him. 

A second observation is that this passage presents prayer as a paradox. “Jesus prayed. . .to God, who was able to save him from death, and God heard him because of his reverent submission” (v. 7). From this verse, you might conclude, “God heard Jesus’ prayer and saved him from death.” 

Bad conclusion. Jesus prayed at Gethsemane that God would bypass the way of the cross. But that’s the very thing God, “who could save him from death”, didn’t do. 

This is the paradox of prayer. If we are on the path of salvation, obeying Jesus with reverent submission, God hears our prayers, as he did Jesus’ prayer. We are confident God is powerful enough to grant whatever we ask. But for reasons of his own, he often refuses to give what we ask, and sometimes he even gives us the opposite. 

Why bother to pray, then? Because prayer is part of our path of obedience. As we learn obedience through suffering, part of our pain is that God often lets the suffering continue, declining to release us from it or to fix the problems that cause it.

Let’s pray. 

Our father, after Jesus asked you to bypass the cross, you refused his request, and you made the cross the centre of his story. You place a cross at the centre of our story too, for Jesus told us to take our cross daily and follow him (Luke 9:23). Since he provides salvation for those who obey him, we must live the story of our cross, abandoning our fantasies of comfort and riches and pleasure.

Help us then to learn obedience through the things we suffer, as Jesus did. And bring us to eternal life with him.     

Amen. 

I’m Daniel on the channel “Pray with Me”.