Ep038: Elijah on Climate Change

Hi, I’m Daniel Westfall on the channel “Pray With Me.”

Today, we look at the prophet Elijah. The New Testament uses Elijah as an example of prayer saying, “Elijah was man with a nature like ours. He prayed that it would not rain, and it didn’t rain for three and a half years. Then he prayed again, and the sky poured rain and the earth produced its fruit” (James 5:17-18).

Here’s the story. Elijah was a prophet in the Northern Kingdom of Israel when King Ahab and most of the Israelites had abandoned the God of Israel and were worshipping a local Canaanite deity called Baal. Queen Jezebel, Ahab’s Canaanite wife, encouraged this process. One day, out of the blue, an unknown prophet went to King Ahab and said, “The God of Israel is not happy. There won’t be dew or rain for the next few years until I say so.” Then Elijah the prophet went into hiding.

Sure enough, it didn’t rain for the next three-and-half years, creating hardship and famine in Israel. Finally Elijah came out of hiding, and he organized a competition with the prophets of Baal to see whose god would send down fire on an altar of sacrifice. The prophets of Baal spent all day asking their god to send fire, but it didn’t work. Then Elijah prepared his altar, prayed to God, and the fire of the Lord came down, consuming everything!

Then Elijah prayed seven times for the rain to start again. Soon the sky grew black with clouds, the wind rose, and the rain poured down.

Some observations:

1. James calls Elijah a man with a nature like ours. Elijah’s prayer stopped and started the rain, and called down fire from heaven. If that’s the standard for prayer, then my prayers are under performing. The only rain I’ve stopped and started is in the shower and my on/off technique isn’t exactly prayer.

2. We often wish God would send fire from heaven to demonstrate that he’s real, that our culture of consumerism is modern Baal worship, and that the prophets of Baal on Wall Street are false prophets and posers. But God seems reluctant to stage demonstrations like that. As Jesus said in Luke’s gospel, “they wouldn’t be convinced even if someone rises from the dead!” (Luke 16:31). Even the Christian vs atheist debates are unconvincing — they all end in stalemate. It’s almost as if God wants to leave room for doubt about whether or not he exists.

3. This leaves a problem for our prayers. Should we try to stage a big demonstration like Elijah, and hope God shows up? Should we pray like Elijah for rain to stop and fire to fall? Elijah was a man with a nature like ours. So why did this work for him, but it doesn’t work for us?

Let’s pray.
Our father, this story leaves an empty space in our hearts, wondering why our prayers are so powerless. Wondering what you really want from us. Wondering what to pray for next. We thank you that your word has done this work in us, emptying us of self-confidence, removing easy answers, creating questions and doubts. Our God, as you brooded over the waters of chaos at creation, so brood over this emptiness in our lives, and make us into your new creation.
Amen

I’m Daniel on the channel “Pray with Me”.

Ep037: Psalm 10: God Goes into Hiding.

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Psalm 10 starts with the question, “O God, why do you hide yourself in times of trouble?” What a great question! Is this the God you pray to? A God who runs from trouble? Who retreats to his private hideout when things go wrong? A God who can’t face the evil we experience? Let’s call him the gopher god — hiding in his hole.

Where do you think the poet got this unflattering view of God? He got it by looking at the success of evil in the world. He tells us what he sees:
– Arrogant gangsters prey on the weak
– They boast about sex and drugs and money
– They get filthy rich from the income of violence
– They are so strong and successful they never give a thought for God
– Their language grows more and more arrogant, the F-word is always at hand
– They murder, kidnap, and crush the innocent
– They say, “God has forgotten, he covers his face and doesn’t see.”

Did you get that? The violent say, “God covers his face and doesn’t see.” This is exactly where the poet started, “Why are you hiding, God?” The psalm has come full circle. Neither the righteous nor the wicked believe that God is watching.

Perhaps. But the poet does not stop at cynicism and unbelief. He speaks to God who is hiding, he moves beyond the sour note of unbelief. He calls God to action, “Arise, Lord! Lift up your hand” (v. 12). He reminds God of his responsibility to help the fatherless, to encourage the afflicted, to defend the oppressed (vv. 15-17). He urges God to bring the wicked to justice: to expose their deeds, to break their arms, to stop them terrorizing the earth.

The psalmist has asked the classic question, “If God is loving, why does he let evil run loose in the world? Can’t he fix something?” Unbelievers say, “God, if there is a God, doesn’t see or care.” The poet responds by asking God to do something, and by affirming that God is active in the world, even when we don’t see evidence of what he is doing.

Let’s pray.

Our father, perhaps it is good that we don’t have your job. The things we try to fix end up more broken than when we started. We look with pain at our broken homes, broken marriages, broken society, broken churches, broken courts, our broken and violent world. Sometimes we see even our own brokenness. What happened to the people you created? What went wrong in the world you made? Why can’t you fix it, God? Are you hiding from us instead of answering our questions?

To you, the God in hiding, we speak our statement of faith:

We aren’t hiding our head in the sand, pretending everything is ok.
We speak to you, citing the evidence of rampant evil that makes unbelief so reasonable.
But despite the mountains of evidence, we refuse to believe that everything has gone wrong. We see the goodness when you answer our prayers, when you punish the wicked and reward the righteous. Your actions are not consistent and predictable, God, but we feel your spirit calling our world to salvation.
We refuse to believe that you have abandoned your creation. As sure as the sun shines and the stars come out, surely you will implement your program of love and justice. Surely you will set the world right.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep036: Solomon Dedicates the Temple.

Hi, I’m Daniel Westfall on the channel “Pray With Me.”

Today we look at Israel’s third king, Solomon, who built a temple for God. The temple was about the size of a basketball court, and about 4 or 5 stories high. It was not large by modern standards, but it was very ornate with lots of gold and silver and brass. It had impressive cedar paneling and detailed sculptures of angels and palm trees and flowers and pomegranates. It took seven years to build.

When it was complete, Solomon held a big ceremony to commission the temple. He sacrificed thousands of sheep and goats and cattle. God showed up at the ceremony – his special glory came like a cloud and filled the temple. Then Solomon prayed one of the Bible’s longest prayers, a prayer suitable to the importance of the occasion. Let’s look at his prayer.

First, he gave God credit for being big and powerful, for keeping his promises and making good things happen. Solomon said, “There is no God like you in heaven above or earth below” (v. 23). “You have kept your promise to your servant David, my father” (v. 24).

Second, with a nice touch of irony, Solomon points out that the temple is too small for God. He says, “Will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!” (v. 27).

The prayer’s longest section catalogs the sins Israel will commit and the punishments God will send. Solomon asks God to forgive the people every time after they forget God, get into trouble and then change their mind and decide it was a bad idea to sin. It seems odd that on this triumphant day of temple dedication, Solomon prays through a catalog of defeats. He says:

People will do wrong to their neighbours. When they do, God, punish the guilty and vindicate the innocent.
Israel will experience devastating climate change — rains will stop and crops will fail and famines will come. But when the people turn away from their sin and pray to you, send the rain and save them.
Israel’s enemies will defeat them and take them captive because of their sin. But when they have a change of heart, hear and forgive, make their captors merciful and bring the people home.

Solomon ends the prayer with a reminder to God: “You brought us out of Egypt and made us your people. Whenever we sin our way into disaster and start praying again, forgive us and keep bringing us out of captivity.”

Here are some observations:

1. In the most wonderful moments of our spiritual life, when the glory of God descends on the temple and all seems right with the world, we are probably not as spiritual as we feel. Sin is always lurking at the door.

2. Second, how ironic it is that Solomon reminded God of the great deliverance from Egypt, but he married the daughter of an Egyptian Pharaoh. Somehow he missed the connection between God’s past deliverance, and Israel’s current political situation. What was he thinking? That Egypt had changed? Learn from Solomon: it’s not a good idea to make alliances with things that have tempted or enslaved us.

3. Third, Solomon sees that Israel’s relationship with God does not move the people steadily toward goodness and life. Instead, he sees a merry-go-round where Israel serves God, then they turn from him and suffer consequences, then they repent and go back to God. Each time round the circuit, the people need new forgiveness and a new saving relationship with God.

Let’s pray.
Our father, Paul taught that we are the temples of God. Fill us with your glory. Help us journey faithfully round the circle of sin and consequences and forgiveness. May each circuit erode our love of sin and deepen our love for you.
Amen

I’m Daniel on the channel “Pray with Me”.

Ep035: Psalm 9: Judge of the Nations

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Today we look at Psalm 9. The most striking thing about this psalm is a vivid description of what has happened to the evil nations who were enemies of the poet and his people.

The nations stumbled and fell (v. 3)
They were filled with terror (v. 20)
They fell into the pit they dug (v. 15)
They were trapped in the snares they set (v. 15)
They were destroyed (v. 5)
Endless ruin overtook them (v. 6)
Their cities were uprooted (v. 6)
They went to the grave (v. 17)
Even the memory of them perished (v. 6)

It sounds like someone dropped a nuclear bomb on them, and there’s nothing left — not even a memory. So what caused this unhappy outcome for the nations? It was God. He was on his throne judging.

But wait, wasn’t the poet talking about the God of Israel, who only had one temple, located in Jerusalem? Wasn’t the poet writing in the ancient near east, where each nation had their own local gods? And weren’t these local gods competing with each other to protect their people and harm their enemies? Who is this international, world-judging God the poet praises?

Israel never saw their God as just a local deity. They worshipped the creator-God of the universe, the salvation-God of his people, the judge of all the earth. He chose Israel as his special nation, but he also judged Israel. In the end, he didn’t even bother to protect his temple in Jerusalem — he let invading Babylonians pillage and destroy it, which convinced the Babylonians that this God of Israel was just another ineffective local god. And it threw the Isralites into a crisis of confusion and doubt.

There’s another striking thing about Psalm 9: this nation-judging God takes special interest in people who are afflicted and downtrodden. He creates social justice for the disadvantaged, he raises them up with dignity and honor, he gives them their share of God’s creation resources, he protects them from evil politicians and corrupt judges, he provides a stronghold to hide them from military conflicts. The poet says, “The needy will not always be forgotten, nor will the hope of the afflicted perish” (v. 18). Part of our job on earth is to join God in his social justice initiatives.

Let’s pray.

Jesus, when you told us to love and pray for our enemies, we hoped that your insight you would set the world at peace and bring your kingdom of love. But we have discovered, as you discovered on your way to be crucified, that the haters go on hating, traitors betray the innocent, empires crucify the unlucky, religions suppress the truth, and the rich and powerful have their way.

With the poet, we call on you as the judge of all the world, as one who values justice in persons and in nations. As China persecutes the church, as Boko Haram terrorizes central Africa, as the Saudis bomb Yemen, as America withdraws from Syria, and Canada says a weak, “Peace, peace,” we ask you, God, to judge the nations. Destroy what must be destroyed, tear down the power structures and fantasies they have built, until the rulers stand naked before you, their creator-God and judge.

With the poet we say “Those who know your name will trust in you, for you, Lord, have never forsaken the ones who seek you” (v. 10). We know your name, we call you the judge of all the earth. We seek you in our prayers and lives. When all the world around us seems chaos and injustice, we wait for you, God. Be our stronghold in times of trouble. Arrange our affairs with justice.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep034: Are you Drunk or Praying?

Hi, I’m Daniel Westfall on the channel “Pray With Me.”

In our survey of Old Testament stories, today we look at the family of Samuel the prophet. Samuel’s father, Elkanah, had two wives. One was Peninnah who had sons and daughters. The other wife was Hannah and she had no children. This made Hannah very sad, even though Elkanah said to her, “Why are you so downhearted? Don’t I mean more to you than ten sons?” For Hannah, the clear answer was, “Not really,” but she held her tongue, because there are some things men just don’t understand.

Each year when the family visited the temple in Shiloh, Peninnah provoked and irritated Hanna. One year, Hannah took her bitterness and anguish to God, weeping and praying at the temple. She said, “God, look at my misery. Remember me, don’t forget me. If you give me a son, I will raise him to serve you.” Eli, the priest, saw her praying and thought she was drunk. (Did I mention that sometimes men just don’t get it?) Eli said to her, “How long are you going to stay drunk? Put away your wine.”

Hanna said she wasn’t drunk, she was praying. Eli said, “Go in peace, and may the God of Israel grant you what you have asked of him.” Not long after, the Lord remembered Hannah: she conceived and gave birth to Samuel, which means, “God has heard.”

Some lessons on prayer from this story:

1. First, dysfunctional families are not a modern invention, though bigamy like Hannah experienced is not the norm today. Like Hannah, you may need to pray through bitterness and pain and irritation that attends your family relationships.

2. Second, the ability to have children is a gift from God, but he doesn’t give that gift to everyone. And not everyone who has received children from God is happy with the result. Whether you have no children, good children, or bad children it is important to bring your feelings on the topic to God.

3. Third, if your priest or minister misunderstands your situation and maybe even thinks you’re drunk, give the poor pastor a chance. They’re only human, but if they are true servants of God, they will see their mistake and bless you when they hear your prayer.

4. And finally, bookmark your Bible with Samuel’s name, with the promise that “God has heard”. Our God is a listening God. He hears your weeping and in his time he will bring you joy.

Let’s pray.
Our father, so often what we want most in life is something you aren’t giving us. Our comforters may say, “Am I not better than 10 sons?” but they do not understand the importance of what we ask. Others mistake our prayers for too much wine or for lack of faith. Give us grace to live patiently with our troubles, and to live graciously with those who don’t understand them. And give us patience to keep praying until you intervene, until we find the faith and wisdom and courage to change ourselves, or to receive changes from you.
Amen.

I’m Daniel on the channel “Pray with Me”.

Ep033: Psalm 8: The Majesty of Humanity

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Today we look at Psalm 8. Since we don’t know who wrote the psalm, I will refer to the author as “the poet.”

The first and last lines of the poem are exactly the same: “O Lord, our Lord, how majestic is your name in all the earth.” If I wrote a poem that started majestically like that, I would continue with a vision of magnificent mountains, stunning oceans, rippling rivers, wild forests, and grand canyons. But this poet took a completely different direction. He or she made humans central to the theme.

Building up to this theme, the poet says, “When I consider the heavens you made, the sun and moon and stars, the vastness of the universe, it makes humans look minute and insignificant.” But then verse 5 turns smallness into largeness. The poet says, “People may be small, but look! You made them just a little lower than the heavenly beings — little lower than the angels, a little lower than God himself.”

And he caps this observation with the word “glory.” Verse 2 says, “You have set your glory in the heavens.” That’s easy to agree with. Then verse 5 says, “You have crowned the humans with glory and honor.” There it is, God’s glory in the grand creation of the universe, God’s glory in the special creation of the human race. This human glory looks back to the climax of creation, Day 6, when God created man and woman in his own image. God gave them the gift of all the earth. He delegated to them the job of ruling and looking after creation. That is the glory of the human race, that is what it means to be the image of God — to receive from him the gift of the earth, to accept our job as God’s rulers and caretakers and representatives in the world.

Let’s pray.
Our father, how glorious is the universe you made. And how glorious are the people you created in your image. We see our species in its glory when it obeys to the mission you assigned.

When the UN creates World Heritage sites that preserve natural beauty and human history.
When national parks protect and honor animals and birds and all created things.
When governments are peaceful and well-ordered, when they care for the poor and honor all humans, when they create just laws and reward good behaviour.

But we also see our species in all its ugliness when it disobeys the mission you assigned.

When we pollute and overuse and destroy creation to satisfy greed and desire
When governments harass and oppress and make war on people, not seeing your image in them, not honoring the glory you gave them.

O Lord, our Lord, how majestic is your name in all the earth. But what a mixed bag of glory and corruption we have brought to the task of representing you and caring for your creation. We thank you for Christ, who like us, became a little lower than the heavenly beings, so that he could begin your project to restore people and creation to the glory you intended.
Amen.

I’m Daniel on the channel “Pray with Me”.

Ep032: Samson’s Revenge

Hi, I’m Daniel Westfall on the channel “Pray With Me.”

Continuing our survey of Old Testament stories, today we look at with Samson, a leader of Israel when the Philistine army oppressed the Israelites and occupied their land.

Samson was a Nazrite, dedicated to God from birth, and he had superpower strength as long as he didn’t cut his hair. He used his strength to harass and annoy the Philistine oppressors. He was also a womanizer with a volatile temper, and he preferred Philistine women over the local Israelite girls.

At one point when he was engaged to a Philistine, things went badly wrong at the wedding feast, and the bride ended up marrying one of his companions. For revenge, Samson used his strength to collect 300 foxes. He tied them together tail to tail in pairs, attached a torch to each pair of tails, and sent them into the Philistine fields of corn and olives and grapes.

Later, Samson met his match when he fell in love with the Philistine lady, Delilah. She begged him to tell her the secret of his strength until he couldn’t resist. Then she cut off his hair while he was sleeping, and called the Philistines to capture him. Samson wasn’t aware that his hair was cut, that his Nazrite vow was broken, and that God had left him. He started using his great strength to avoid capture, but he was weak. So the Philistines threw him in prison, gouged out his eyes, and set him to grinding corn.

Then the Philistines leaders celebrated their victory over Samson and his God by holding a great feast in the temple of their god, Dagon. They brought Samson to the feast in chains and put him on display. Samson leaned against the pillars of the temple and prayed, “Sovereign Lord, remember me. Please, God, give me strength just once more, and let me get revenge on the Philistines for my two eyes.” Then he pushed on the pillars, collapsing the temple, and killing himself and 3000 Philistines. It looks like God answered his prayer for revenge.

Let’s pray.

Our father in heaven, Samson’s story reminds us of our world today. Like him, many leaders of your people — priests and pastors and prophets and television personalities — have corrupted their ministries with sexual sin and personal vendettas and the love of money. Why do you let this go on, God, don’t you want to protect your name from those who promise to serve you, but end up serving their own appetites and their own anger?

And God, we see your story in the life of Samson. For in the end, Samson accepted his own death in order to deliver your people from their enemies. Is there another saviour you appointed, who chose his own death to save your people?

We pray that you will help us not to follow Samson’s example of service to you. You honored him with the strength of your spirit, and sent him to deliver your people. But as he used the gift you gave him, he walked deeper and deeper into personal sin and chaos. As we serve you, help us to grow in righteousness, that our death may be honorable and that we may receive a rich welcome into your kingdom (2 Peter 1:11).
Amen.

I’m Daniel on the channel “Pray with Me”.

Ep031: Psalm 7: Evil is a Boomerang.

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Today we consider Psalm number 7, which is titled, “A song of David, which he sang to the Lord concerning Cush, a Benjamite.” We don’t know anything about Cush except what we infer from this psalm.

I find Psalm 7 remarkable in three ways.

First, David uses a variety of names for God. He twice calls him “Jehovah my God”, three times “Jehovah”, once “the Most High”, “God Most High”, “O righteous God”, and “Jehovah Most High”. The first words in the psalm are “O Lord my God” and the last words are “Jehovah Most High.” How good it is if our prayers and our life are bookended by God. God at the beginning, God at the end, and God in all parts of the middle.

The second remarkable thing about Psalm 7 is that David appeals to God on the basis of his, David’s, righteousness. David complains to God that his pursuers want to shred him like a lion and rip him to pieces with no one to rescue him. David responds to this threat by saying to God,

“If I done evil to one who is a peace with me,
if I am guilty,
then let my enemy catch up with me
let him trample my life to the ground,
let him make me sleep in death.
Judge me, O Lord, according to my righteousness.”

If your background is North American evangelical (like mine), you probably recoil at the thought of pointing out your righteousness to God. But David has no such reluctance.

The third remarkable thing about Psalm 7 is how it describes evil as a boomerang. Listen to how it works:

“He who digs a hole . . . falls into the pit he has made,
The trouble he causes recoils on himself;
His violence comes down on his own head.”

One of the strongest arguments against doing evil is that you reap what you sow! One of God’s most terrible judgements is to let our evil take its natural course, until it comes full circle to hurt or destroy us.

Let’s pray.

Our father, David calls you Jehovah my God. There is a relationship here. We have adopted you as our God, you have adopted us as your children. In the dysfunction and violence of our human relationships we turn to you, our God. You are God Most High. Protect us by judging of the peoples of the earth.

Arise, O Lord, wake up, O God.
Attend to your relationship with us.
Notice that we have tried to serve you in righteousness and honor.
See that we have listened to your word and obeyed your laws.
Do your work as judge.
Put a restraining order on our enemies, lock them up in prison.
Respond to their anger with your anger.
Let their evil boomerang on themselves.
Let them fall into the hole they have dug
Let their violence land on their own heads.

As for us, you are our shield, God Most High.
You are a righteous judge.
You save the upright in heart.
We will sing praise to your name, Lord Most High.
Amen.

I’m Daniel on the channel “Pray with Me”.

Ep030: Opening to God: Book Review.

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Today is Book Review day! We will look at “Opening to God: A Guide to Prayer” by Thomas H. Green.

The author, Father Green, was a Jesuit missionary to the Philippines, where he taught and was a spiritual director at San Jose Seminary in Manila. He wrote a number of books on prayer.

When I first read his book “Opening to God,” I had been praying for a number of years. But in my prayer life, I felt like a lost soul in a foreign country. The Protestants I had read on prayer were helpful, but their advice was mostly, “Go here. Try this. Do that. Camp out with this approach for a while.” In my confused wanderings, “Opening to God” was a revelation, because it painted for me the vast and beautiful landscape of prayer and described the process of maturing in prayer. At last I had some sense of where I was and where I might be going and what roads might lead to maturity. Father Green introduced me to the country of prayer and provided a simple map to guide my travels.

Because I found the book so helpful, I loaned it to a friend and waited excitedly to hear her story about how it transformed her prayer life. When she returned the book, she said, “Do you remember telling me that if an author doesn’t grab your interest in the first 40 pages, you quit reading?” She said, “I used your suggestion. I quit this book after 40 pages.” I was crushed. I was devastated. She used my 40-page rule on one of my favorite books? I was sorry I had told her my rule.

Now, many years later, I can see why my friend might have disliked the book. It does get a bit technical in a theological sort of way. It addresses problems that interest me, like how Vatican II changed the way Roman Catholic novices learned to pray. But my friend was just too normal. She doesn’t have a nerdy, technical bent, so parts of the book didn’t interest her.

If you are learning to pray, this book is well worth a try. Here are four reasons to read it.

First, Father Green has a wonderful praying heart, which he expresses in simple language, and illustrates with great stories.

One of my favorite stories is his conversation with a student who was taking a prayer retreat. The student said to him, “Before we start, I’d like to ask one favor.” “What is that?” Father Green asked. The student said, “Whenever you start talking, I get nervous and forget what I wanted to say. So please don’t say anything until I have finished sharing.” Father Green reports that he heroically held his tongue and learned to listen (p. 27). From this experience Father Green explains that listening is at the heart of prayer. Sometimes we have to stop our incessant chatter and just listen to God.

Second, there are two broad approaches to prayer — prayer that asks God for stuff, and prayer that expresses a relationship with God. This book is one of the clearest descriptions I have ever read about prayer as relationship with God.

The third reason to read this book is that it invites use to use our imagination in prayer. A very important part of my prayer over the years has been to put myself into Jesus’ stories. I become Nicodemus visiting Jesus at night, I become the woman at the well, I become the man born blind. And listening to Jesus speak to them, I hear him speak to me.

And finally, this book has some of the best quotes ever on prayer.
For example, it asks, “When I pray, how do I know it is God I am talking to and not just myself?” (p. 48).
About knowledge: “True knowledge of God always goes hand with a painful self-knowledge.” (p. 8).
About listening: “To the beginner, there is . . . a puzzle and a mystery in listening to God. To the proficient pray-er it is no longer a puzzle, but it will always be a mystery.” (p. 34).

That’s “Opening to God” by Father Thomas Green. Read it, it will be good for your prayer life. Or at least skim it and enjoy the good stories and quotes.

I’m Daniel on the channel “Pray with Me”.

Thomas H. Green. Opening to God: A Guide to Prayer (Ave Maria Press: Notre Dame, Indiana, 1977)

Ep029: Psalm 6: How Long, O Lord, How Long?

Hi. I’m Daniel Westfall on the channel “Pray with Me”.

Psalm 6 is titled, “A Psalm of David.” We are not sure whether this means that David wrote the psalm, or whether someone else wrote it “in the style of David.” Since the Psalms are Hebrew poetry, I will refer to the author as “the poet” instead of calling him or her “David” or “the psalmist.” You can think of your journey through life as an extended poem that you are writing. The Psalms are an invitation to share your poem with another poet.

In Psalm 6, the poet feels vulnerable, exposed, unprotected, hopeless.

He says, “O Lord, do not rebuke me in your anger or discipline me in your wrath.” He feels that God is angry and wants him to shape up. But he can’t. He’s stuck.
The poet says, “I am faint, my bones are in agony, my soul is in anguish.” Her body is tired, her bones ache, her insides are constant pain.
She says, “No one remembers you when he is dead, who praises you from the grave?” The poet’s thoughts turn to death. Her life feels like a one-way spiral into the grave.
She says, “I am worn out with groaning, I flood my bed with weeping and drench my couch with tears, my eyes grow weak with sorrow.” Eyes are made to see, but all hers do are weep. The poet can’t see beyond her current pain.

Author Anne Lamott writes of a similar experience, “. . .I felt like my heart had been so thoroughly and irreparably broken that there could be no real joy again . . . I just had to lie in the mud with my arms wrapped around myself, eyes closed, grieving. . .” (Operating Instructions: A Journal of my Son’s First Year. New York Anchor Books, 1993).

Hasty Words describes depression as “The assassin inside me” (Hasty Words, Darker Side of Night. Self-published, 2013. See also https://hastywords.com).

Author Nina LaCour writes, “The sun stopped shining for me. . .” (Hold Still. Speak: New York, 2009)

Yes, that was the poet’s experience in Psalm 6. Then suddenly, out of the blue, the psalm resolves into hope. “Away from me all you who do evil, for the Lord has heard my weeping, the Lord has heard my cry for mercy, the Lord accepts my prayer.” Where did the poet find hope? Did he order it from Amazon? Did it come unbidden? Was it an answer from God for the pain and tears?

Let’s pray.
Our Father in heaven, Jesus the Savior knows our depths of depression, for he was despised and rejected by men. He felt rejected by you, his father, when he said, “My God, my God, why have you forsaken me?”

Today, we bring you our feelings of hopelessness and depression.

Don’t be angry at us. Have compassion on our darkness.
Don’t turn away from us. Look at our tears.
Don’t hide from our misery. Expose and defeat the assassin inside us.
Don’t keep your distance, God. Stand with us in our pain.

We believe that you listen, God.
We believe that the sun still shines.
We believe that life is a gift worth living.
We believe that our sadness is not forever.
We believe that you will walk with us through depression.
We believe that your mercy will bring us hope and freedom.

Accept our prayer, O God. Hold us gently in your arms. May your heart of love mingle with our heart of sadness, until our sickness is healed and our life restored. Amen.

I’m Daniel on the channel “Pray with Me”.