Ep.145: Psalm 63: Singing in the Desert.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

Psalm 63 says,
    O God, you are my God,
        earnestly I seek you
    my throat thirsts for you
        my body longs for you
    in a dry and weary land
        where there is no water (v. 1).

One summer day, my brother and I hiked two-and-a-half miles on a dusty gravel road to the top of a hill. Lunch with a view. Bologna-lettuce-and-mayonnaise sandwiches with a drink of milk, some of which I saved for the thirsty trip home. Sitting on the hill, we enjoyed a fourteen mile view of patchwork prairie farmland: squares of green wheat growing, fields of brilliant yellow canola,and fields of black soil lying fallow in the sun. 

On the hot road home, my brother said, “Hey, did you save some milk?” I took out my bottle, swished the milk around, smelled it and said, “It’s gone sour.” And I poured it out on the ground. My brother said, “Hey, I’m thirsty. I wanted that!” 

I tell this story not to comment on my brotherly kindness, but to offer a perspective on thirst. The poet in Psalm 63 experienced his relationship to God as extreme thirst and physical longing. 

Let’s pray. 

Our father, we understand the poet’s dry and weary land where there is no water. Like a hot gravel road under the prairie sun without even sour milk to drink. We long for your presence, but we feel the dryness of your absence. We look for you, but cannot find you. Are you present to us in the sun that burns our face? In the dust that chokes our throat? In the vast blue sky without shade or rain? 

Like the poet, we have seen your power and glory in the sanctuary. When you shone your light on us at a life-changing conference. When we felt your presence in a church that nurtured our spiritual growth.  When someone’s kindness helped us feel your deep deep love. But today you are absent. We are stuck in the desert where the only water is a mirage and the only comfort a memory of how things used to be.

With the poet we treasure our memories. When your presence filled our hearts. When your spirit quenched our thirst. When your love washed away our sorrows and sins. 

With the poet we say, “Because your love is better than life, my lips will praise you . . . I will lift up my hands in your name” (v. 3-4). This is our gravel-road statement of faith. In our thirst, we speak your praise with parched lips; we shelter under your unseen wings, we think of you in our sleepless hours at night (vv. 4, 6, 7). Our life is desert until your river flows through it. Our spirit is empty until you fill it. Our days are wasted until we voice your praise. 

With the poet we sing as we travel the dusty road of life. We sing with lifted hands, we sing in the shadow of your wings, we sing of love that watches over us at night and upholds us in the day. We sing of living water that quenches our thirst.

O God, receive our song. Show us the way on our thirsty journey. Lead us to rivers of life. 

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.144: Lost and Found.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

Luke 15 tells us that tax collectors and sinners gathered around Jesus to listen. But the Pharisees and teachers of the law muttered, “This man welcomes sinners and even eats with them.” The Pharisees were Bible-study experts who had created a system of literal interpretation and developed detailed rules for doing exactly what the Bible said. They were offended that Jesus wasn’t more careful about interpreting and obeying the Bible, and they were shocked that he associated with low-lifes who thought parties were more important than Bible study.

Responding to this criticism, Jesus told three stories about people who lost something, and then threw a party when they found it.

Today, let’s look at the first story. It’s about a shepherd with one hundred sheep. One of the sheep wandered off and got lost. So the shepherd left the ninety-nine in the open country (I hope there weren’t any wolves about), and he hunted for the lost sheep until he found it. Then he joyfully brought it home on his shoulders and threw a party, saying, “Rejoice with me, I found my lost sheep.” 

Jesus said, “There is more rejoicing in heaven over one sinner who changes his mind and comes home to God than over ninety-nine righteous people who are certain they’ve got God figured out and aren’t about to change their mind.” 

The story has at least two pointed messages and a number of loose ends. 

Jesus’ first message is to his critics, the Pharisees. He tells them, “You think you have God figured out. You think he wants everybody to be like you, living sober, rigorous lives, keeping all the rules and getting everything right. But you’re wrong about God.” Jesus told them what God wants most is to find people who are lost, so he can throw a party when they come home. 

The religious people had built their own road to God. They knew they weren’t lost, and they knew they weren’t wrong, so they didn’t appreciate Jesus’ suggestion that they were both lost AND wrong! Like the T-shirt that says, “Don’t mess with my faith, my family, my firearms, my freedom”, the Pharisees had locked themselves into a whole worldview about what was right and necessary. And on pain of death, even Jesus wasn’t permitted to mess with that. 

Jesus’ second pointed message is that everybody is lost–both the wandering sinners and the competent middle class who’ve studied how to get it right. John Newton’s famous hymn says, “Once I was lost, but now I am found.” But my experience is that we all keep wandering off and getting lost, and we need Jesus to keep finding us. 

Let’s pray. 

Jesus, we have tried to be good Christians. We have studied the Bible and interpreted it and built books of rigid doctrine and a whole system of religion that tells us how to get God’s approval. We pray the right prayers and keep the right rules. And we are sure that God will notice us and reward us with a place in heaven. And that he’ll keep the bad people out.

Jesus, what are you saying about lost sheep? And about people who need a change of mind? And about party-time in heaven? We had our change of mind when we exited the party scene and put on our religious straightjacket. Have we lost our way again? Is your story an invitation for us to change our mind again?  

O Jesus, lift us up on your shoulders and carry us home to God. 

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.143: Psalm 62: Only in God.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

In Psalm 62, the poet finds a quiet place of rest from his busy life and noisy enemies. He says,
    Only in God my soul finds rest;
        my salvation comes from him.
    Only he is my . . . fortress;
      I will not be shaken (vv 1-2). 

This psalm is unique because the poet doesn’t make any requests to God. Though he complains about enemies, he doesn’t ask God to save or rescue or deliver him. Instead, he finds in God a quiet shelter in his stormy life, a strong refuge in his weakness.

Let’s pray. 

Our father, this psalm tells us to trust in you at all times, to pour out our hearts to you, for you are our refuge (v. 8).

Thank you for welcoming the outpouring of our hearts, with their muddled thoughts and feelings. We present to you our thanks for food and shelter, our relief that spring has come at last, our fear of the coronavirus pandemic, our concern for the economy, and our faith that you are good. Take our hearts, Lord, protect and heal them.

With the poet we form a prayer of rest around three times our psalm uses the word “only”.

About his enemies, the poet says,
    How long will your assail [me]
       will you batter [me],
        like a leaning wall, a tottering fence?
    Your only plan is to bring me down. . .
    With your mouth you bless,
        but in your heart you curse (vv.3-5, paraphrased).

O God, our enemies are single-minded–their only plan is to bring us down. The enemy in our minds discourages and depresses us. The enemy in our hearts creates numbness and apathy. The enemy in our relationships destroys trust and goodwill. The enemy in our spirits tells us faith is an illusion. O God, how often, like the poet, we are a leaning wall, a tottering fence. Fragile and vulnerable, we live on the edge of failure and ruin. But we choose with the poet to rest in your shelter. 

In a second use of the word “only”, the poet says,
    Those of low estate are only a breath,
          those of high estate only a delusion;
          in the balances they go up;
    together they are lighter than breath (v. 9). 

O God, the heavyweights of our world are not as weighty as they imagine–they are only a breath of air. When they stand on the scales, the needle doesn’t move. When they walk through the sand, they leave no footprints. When they stand before you, O God, their haughty speech and mighty words are reduced to silence. They cannot provide a reliable fortress or a  trustworthy salvation.

The poet also uses the word “only” to talk about you, God, for you alone are his focus. Twice he says,:
    Only in God does my soul find rest,
    Only he is my rock and my salvation (vv. 1-2, 5-6). 

Thank you that our souls find rest in you. Thank you for each night of sleep. Thank you for each day of peace. Thank you for the downtime that coronavirus imposes on our hyperactive society. As we take a break from shopping, eating out, commuting, and attending church, we invite you to bring us to rest. May this coronavirus sabbatical become a holy time of rest in your name. Bring us through the epidemic with a new desire to seek you in our lives and to follow you in our world. Care for the unemployed, the displaced, the weary, and the sick in Jesus’ name.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.142: When to Quit Forgiving.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

In Matthew 18, Peter asked Jesus, “How many times should I forgive a persistent sinner? Maybe seven times?” Jesus replied, “Don’t stop at seven, try seventy times seven!” 

Then Jesus said the kingdom of heaven is like a king whose servant owes him twenty bags of gold. In today’s money, that’s 20 or 30 million dollars. 

The servant begs the king, “Be patient and I will pay it all back.” Right. That’s likely to happen. At day labor rates in Jesus’ time, it would take 10,000 years to earn just one bag of gold. This guy is going to pay back 20 bags on a servant’s salary? But the soft-hearted king says, “Why don’t we just forget it? Your debt is cancelled! Off you go.”

Now this servant had a fellow servant who owed him one piece of gold. Not a bag, mind you, just one piece. The servant who just lost his multi-million dollar debt was determined to collect that one piece of gold. The debtor begged, “Be patient with me and I’ll pay it back.” But the forgiven servant sued for his piece of gold, and threw the debtor into prison. 

When the king heard about it, he was angry. He said, “What’s up with this? I forgave your huge debt. That’s a hint about how things work in my kingdom. Clearly you didn’t catch the hint, so now you owe it all again. Off to prison with you, so the jailers can torture you until you pay back all 20 bags worth.” 

Now only death can set that servant free. 

Here’s a list of things that are wrong with the story: 

  1. First, how in the world did the servant manage to rack up a multi-million dollar debt? Didn’t the king do a credit check on him? Why didn’t the king fire him after the first bag or two? I think the king was an irresponsible manager.
  1. Second, the servant’s offer to pay back the debt was totally implausible. The king should have said, “That’s impossible. Can’t be done.” Instead he says, “Let’s just forget the debt.” My credit card company could take a lesson from this king.
  1. And third, when the servant didn’t forgive that small debt , the king retracted his forgiveness and reinstated the multi-million dollar debt. Kind of arbitrary, don’t you think? Does the king just go about offering forgiveness and then retracting it and throwing people in jail? 

But Jesus ignored all that and spelled out one lesson from the story. He said, “This is how my heavenly father will treat you unless you forgive your brother or sister from your heart.” 

Let’s pray. 

Jesus, is that how the kingdom of heaven works? We humans owe this massive debt to God because he’s given us ourselves and the whole world, and we’ve messed it up and squandered it and we’re unable to put it right? 

But you say that God will forgive all if we just forgive each other a bit? Is there no sense of proportion? No bookkeeper to track God’s losses? No list of wrongs we must right to make forgiveness kick in? No enforcer who tells applicants to repent?

Jesus, it seems from your story that the only way to receive forgiveness is to give it away. God’s forgiveness is not a bag of gold to hide under a mattress for judgment day. It’s a river that flows from God’s heart into our hearts, washing us clean as it flows in us through us and out into the lives of others. If we try to dam it up into a lake, it no longer works.  

O Jesus, let the river of forgiveness flow. Let it flow from you to us. Let it flow from us to everyone we know. 

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.141: Psalm 61: Refuge and Refugees.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

Psalm 61 is a poignant statement of faith. Listen to the poet’s prayer:
  From the ends of the earth I call to you,
      when my heart is overwhelmed;
  lead me to the rock that is higher than I.
  For you have been my refuge,
    a strong tower against the foe (vv. 2-3). 

Do you experience that same feeling: “From the ends of the earth I call to you when my heart is overwhelmed.” I don’t often get to the geographical ends of the earth, but like the poet I bump into my emotional limits and get overwhelmed.

What brings you to the “ends of the earth” where you feel overwhelmed and far from God? Maybe anxiety, depression, bipolar disorder. Or cancer? Perhaps it’s money: you don’t know where the next paycheck is coming from, unable to accumulate savings, buried under a pile of debt. Perhaps it’s the relational crises of your life–marriage not so good, kids are wayward, neighbours are jerks. Maybe it’s family who judge and avoid you. Or maybe it’s God: you are not sure if he exists, and if he does, why doesn’t he listen to you and care about you? 

Whatever makes you alone and isolated–bring it to this psalm. Are you at the end of your wits? At the ends of the earth? Overwhelmed? Then say with the poet, “Lead me to the rock that is higher than I.”  Yes, that’s what we need when earthquakes shake us, when troubles frighten, when waves of stress threaten to drown us. We need a rock to stand on, a firm place to plant our feet, some solid ground where we can look around, take our bearings, and find relief. 

The poet says, “That firm place is you, O God. You have been my refuge, a strong tower against my foes.” 

Let’s pray. 

Our father, we are refugees, driven from the homes we tried to build. We imagined happy and fulfilling lives but we have ended up with disturbed states of mind and body, in a world without answers.

We are refugees from church, driven into the wilderness by doctrines we can’t accept and rules that judge us. 

We are refugees from families that misunderstand and avoid us. 

O Jesus, we are all refugees in many ways. 

Lead us, we pray, to the rock that is higher than us. Be a refuge for the refugees, bring us to your tent, shelter us under your wings of protection and comfort.

We pray for the lonely elderly whose care facilities are locked down. In their loneliness and fear, be their refuge. 

We pray for health care workers in masks and hazmat suits, caring for the sick, watching people die. Be their strong tower. 

We pray for the unemployed, watching television at home as bills pile up. Make their home a tent where they dwell with you. 

We pray for refugees, far from home and family, scarred by violence and abuse. Protect them in the shelter of your wings. 

We pray for ourselves when we are overwhelmed. Lead us to the rock that is higher than us.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.140: Mustard Seed and Yeast.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

In Matthew 13, Jesus explained his kingdom with word pictures when he said, 

“The kingdom of heaven is like a mustard seed. Though it is the smallest of all seeds, yet when it grows, it is the largest garden plant and becomes a tree, so that the birds perch in its branches” (Mat 13:31-32).

When I was growing up, we used soupy-smooth bright yellow mustard for sandwiches and finely ground dry mustard in recipes. Today, we’re more adventurous–we have a small bottle of hot mustard, some smooth dijon mustard, and a plastic squeeze bottle of grainy dijon. The grains in the dijon are crushed seeds–certainly not the smallest seeds in a modern garden–but small enough to make a point. 

Jesus’ point is the marvelous discrepancy between the smallness of the seeds when they are sown and the large plants that result. Tomato seeds are also small. Put one in your mouth sometime and try to crush the slippery thing. Then think about what tomato seeds become in summer–large tomato plants supported on stakes or trellises, growing a harvest of cherry or heirloom or beefsteak tomatoes.  

Jesus says that’s what the kingdom of heaven is like. It starts small and powerless, almost invisible, and grows into a lush and fruitful plant. When we pray, “Your kingdom come”, we ask that God’s kingdom which today seems small and invisible and ineffective, will grow as Jesus promised into something large and world-conquering.

Jesus also said, “The kingdom of heaven is like yeast that a woman mixed into sixty pounds of flour until it worked all through the dough” (Mat 13:33).

This woman is not your average home chef making a loaf or two of bread. She’s a serious baker, starting with three twenty-pound bags of flour! 

My wife made ciabatta buns recently, but she didn’t start by sending me to Costco for twenty pound bags of flour. She used three cups of flour in a no-knead recipe. The other three ingredients were: a cup-and-a-half of cold water, a teaspoon-and-a-half of salt, and one quarter teaspoon of yeast. After mixing the ingredients at 3:00 one afternoon, she let the dough rise on the counter for 19 hours. At ten the next morning, it was properly risen, and soon we had fresh buns for snacks and supper.

Jesus’ point is that the kingdom of heaven looks like it’s lost itself in the dough of the world. But in fact it is the controlling ingredient. It is present and active in the whole batch–the whole world– preparing it for the great bake-off when the doughy mess will become a feast of bread.

Let’s pray. 

Our father, we pray “Your kingdom come”. But we don’t see much evidence that your kingdom is on its way. Is your kingdom still at the mustard seed stage? Growing silently and unobserved toward its final form? Getting ready for an unscheduled but certain harvest? 

Is your kingdom like the leaven, already permeating the whole world, silently and invisibly preparing it for the day of your return? 

O Jesus, you are the bread of life. Take the small leaven of your kingdom we hold in our hearts, take the small mustard seed of our faith. Let it work in us and in the world, until you, the king, come out of hiding and reveal the kingdom you have built.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.139: Psalm 60: Desperate Times.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

In Psalm 60, the warrior-poet experienced desperate times. He says,
    Is it not you, God, you who have now rejected us
      and no longer go out with our armies?
    Give us aid against the enemy,
      for human help is worthless.

The poet was accustomed to God giving his army victory, but unexpectedly his army started losing. This surprised  and shocked the poet. He was offended that God stopped helping his army. So he prayed: “God, do things the old way! You are supposed to make our army winners. Losing is no fun. Start helping us again.” 

Has God ever caught  you by surprise like that? Perhaps he’s always given you good health, and suddenly the doctor delivers a scary diagnosis. Or unexpectedly, your comfortable finances are exploded by unemployment and a pile of bills? Or your children who have done well in the past are now throwing your life into chaos. 

Today, the coronavirus pandemic has created desperate times for entire nations. A third of the planet is on coronavirus lockdown, millions are unemployed, health systems are overwhelmed, business are at risk, and governments are mortgaging the future to flatten the curve. Do you, like the poet, ask God what this is all about? Do you say to him, “Why don’t you look after us better?” Do you wonder if maybe he is judging the sins of civilization? 

Author N. T. Wright titled a recent article Christianity Offers No Answers About the Coronavirus. It’s Not Supposed To. He says. “Rationalists . . . want explanations; Romantics . . . want a sigh of relief. But perhaps what we need more than either is to recover the biblical tradition of lament. Lament is what happens when people ask, ‘Why?’ and don’t get an answer.”  (N.T. Wright article at Time.Com: Christianity Offers No Answers About the Coronavirus. It’s Not Supposed To (Time.com, 29 Mar 2020). https://time.com/5808495/coronavirus-christianity/)

Let’s use Psalm 60 to pray a lament over the pandemic.

Our father, 
   You have shaken the land and torn it open;
      mend its fractures, for it is quaking.
  You have shown your people desperate times;
      you have given us wine that makes us stagger.
  But for those who fear you, you have raised a banner
      to be unfurled against the bow.
  Save us and help us with your right hand,
      so that those you love may be delivered (vv. 2-5). 

O God, look at our society as it staggers under the pandemic. Look at the charts where the death toll goes steeply up and the stock market steeply down. Look at the body bags coming out of New York hospitals straight into refrigerator trucks. Look at us keeping social distance, being isolated, tempted to fear and anxiety. Lord, our whole world groans. What can we do but cry out to you? 

In Psalm 60 you proclaim your victory over the poet’s enemies. You say:
  Moab is my washbasin,
      over Edom I toss out my sandal
      over Philistia I shout in triumph (v. 8).

O God, we wait in hope for you to bring healing to our broken world. . 
    Who but you will bring us to a time of health?
      Who but you will lead us through the valley?
    Give us aid against our enemy
        for human help is worthless (vv. 9,11, paraphrased). 

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.138: Hidden Treasure.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

In Matthew 13, Jesus uses stories and metaphors to explain the kingdom of heaven. He doesn’t tell us where God’s kingdom is or how to find it, he doesn’t explain how to become a citizen or tell us what the laws are or how to vote. 

So what does Jesus tell us in his stories? I think he tells us to understand the kingdom of heaven by participating in it, not by defining it. 

Much religion in Jesus’ time and in ours is concerned with defining things. What are the right beliefs? If you have the wrong beliefs, will God let you into heaven? 

This is right-brain thinking like my GPS unit does when I drive to Calgary. It computes the route and says, “You will arrive in 2 hours and 59 minutes.” But the unit doesn’t know I need a mid-trip bio break, complete with coffee and Pringles.

Jesus doesn’t provide a GPS-type map of the kingdom of God. Instead he tells us that God’s kingdom is hidden, and that God works in mysterious and circuitous ways. His processes are organic, not linear; the results are relationships not products. 

Here are three stories Jesus told to draw us into the kingdom of God. 

Jesus said, “The kingdom of God is like a man who plants corn. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. All by itself the soil produces corn – first the stalk, then the ear, then the full grain in the ear.  As soon as the corn is ripe, he harvests it” (Mark 4:26-29). 

Again Jesus said, “The kingdom of heaven is like treasure hidden in a field. When a man found it he sold all he had and bought that field” (Mat. 13:44).

And again, “The kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he sold everything he had and bought it” (Mat. 13:45). 

The stories are simple, the pictures vivid. But what do they mean? I think Jesus is inviting us to reflect on life-long issues like these:


– The farmer planted his fields, then spent the summer doing absolutely nothing while the corn grew to a harvest. That’s not how many pastors tell people to live the Christian life. They say God’s kingdom will grow in your life if you attend church and pray and give money and get involved in church programs. Why aren’t their stories like Jesus’ story?

– The man who found the best pearl ever and the one who found treasure in a field sold everything to acquire it. I certainly haven’t sold everything I own to get a piece of God’s kingdom. In what way does Jesus want me to sell everything? 

Let’s pray. 

Our father, thank you that your kingdom is not just another human project we schedule and manage and implement. It grows organically while we sit and watch. Grow your kingdom in our hearts and lives, in our churches, in our world. 

We thank you for the great value of your kingdom. We look for hidden treasure in the lottery and antique shops and attics filled with junk. Show us your hidden kingdom, God, and help us to sell all we have to buy it. 

Amen. 

I’m Daniel on the channel “Pray with Me”.

Ep.137: Psalm 59: To Howl Or Sing.

Hello, I’m Daniel Westfall on the channel “Pray with Me”. 

In Psalm 59, the poet describes his enemies this way:
  They return at evening
      snarling like dogs,
      and prowl about the city,
  they wander around looking for food
      and howl if not satisfied (v. 15). 

In contrast the poet says of himself,
    I will sing of God’s strength,
      in the morning I will sing of his love (v. 16). 

The word pictures of howling dogs and a singing poet highlight the story of Psalm 59. It begins with the poet’s enemies roaming the city like vicious dogs, snarling and howling over the garbage, threatening anyone who gets in their way. The poet says he has done nothing to deserve their violence. He describes himself as honorable and righteous, saying:
      Fierce men conspire against me
      for no offence or sin of mine, Lord.
    I have done no wrong, yet they are ready to attack me (vv. 3-4).  

The poet urges God to act on the basis of the covenant he made with Israel. Listen to his outspoken appeal to get God’s attention. 
    Get off your couch, God,
        Look at my plight.
    Rouse yourself from your lethargy,
        Punish the nations (v. 4-5). 

The relationship between God and his people is like the traditional marriage covenant: “for better or worse, for richer or poorer, in sickness and in health, till death do us part.” The poet feels he is keeping his side of the bargain, but God is sleeping on the job. The poet reminds God that things are getting bad down here. He is sick with worry and poor in resources. If God is truly committed to a “better or worse” relationship, now would be a good time for him to act. 

If God does this, the poet’s “worse” will turn to “better”, his dog-like enemies will stop howling, and he will sing his praise to God. 

Let’s pray. 

    Deliver us from our enemies, O God;
        be our fortress against those who attack us.
    Rescue us from evildoers
        and save us from those who are after our blood (vv. 1-2).

O God, as the Coronavirus ravages the world, we turn to you. Do you see what’s happening down here? Do you care? 

We remember other pandemics. In the 12th century, the Bubonic plague killed a third of the people in Europe.  In 1918 the Spanish flu killed 50 million people. And now the Coronavirus is pandemic, fueling the media with news and the people with fear and the economy with uncertainty. Lord, look upon your world as we fight this enemy of disease. 

With the poet, we shift our focus from our strong enemies to you.
  We will sing of your strength,
      in the morning we will sing of your love,
  for you are our fortress,
      our refuge in times of trouble (v. 16).
 
Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.136: Weeds Among the Wheat.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

In the Gospel of Matthew, Jesus’ second parable is about wheat and weeds. 

Here’s the story. 

Jesus said that the kingdom of heaven is like a farmer who planted wheat. But soon the farmhands reported, “Your wheatfield is full of weeds. How did that happen?” 

“My enemy must have sowed the weeds,” he replied. 

“Shall we pull them up?” asked the helpers. 

“No don’t do it,” replied the farmer. “If you pull the weeds, you’ll damage the wheat. Let the weeds and wheat grow together until harvest. Then we can separate the weeds and burn them, and gather the wheat into the barn.” 

Here are three questions about this parable.
– Jesus used the story to teach about the kingdom of heaven. So what is the kingdom of heaven?
– Second, where did the enemy come from? and finally
– How does this parable teach us to deal with evil? 

Let’s start by looking at what Matthew calls “the kingdom of heaven”. Mark and Luke call it “the kingdom of God”. Clearly, God is king, but he’s invisible. Jesus is his man, but he was hung on a cross. The church is his people, but we are a squabbling, divisive, disorganized crew. I am an agent in God’s kingdom, but my loyalties are conflicted and my behavior inconsistent. Is God really king over all this chaos? Jesus’ answer is, “Yes, he is. But he doesn’t express his kingship with incessant tweets or military parades or displays power. He expresses his kingship with simple, unremarkable strategies like sowing seed and watching it grow.” 

Meanwhile, God’s enemy is also sowing seeds in the world. Where did this enemy come from? If God created everything that exists, and if he created it all good, where did something go bad? Who invented the weeds? Jesus, like the rest of the Bible, never gives a clear answer to this question. The answer implied in this parable is,  “Look at the world you live in. Clearly, there’s lots of good crops sown by God and lots of bad stuff sown by someone else. It’s God’s enemy who works in weeds and disease and war and chaos.” 

So, what to do about the evil in the world? In Jesus’ wheat-and-weeds parable, the farmhands want to rip out the weeds and destroy the evil. Perhaps a drone strike will fix the weeds. Or spray them with lethal chemicals. Get right on the problem before it gets worse! But Jesus says, “No, don’t do it. If you try to identify and uproot all the evil, you’ll destroy most of the good along with it. Let the good and the evil grow together, and we’ll sort it out at harvest time.” 

Let’s pray. 

Jesus, you were born into a world with a long history of cruel kingdoms and relentless warfare and monstrous disasters and disease. But it is also a history marked with human love and creativity and beauty. And you announced that this world is God’s kingdom. And that the good seeds God planted in this field called “Earth” are growing inevitably into a harvest. 

On good days, we see and believe this, Lord. But on bad days, the weeds of evil fill our vision, and we fear the strong enemy who sows chaos. We live among the weeds of pandemic and economic crisis, and we grow our own weeds of fear and isolation. But through it all your good seed grows along with the evil, in communities that share their goods instead of hoarding, in the medical staff that risk their lives to heal the sick, in the governments that pass aid packages to help people through crises, and in our hearts when we trust that you care for us. 

O God, watch over your good seed as it grows in fields of disease and violence. Help us watch patiently as the good and the evil grow around us. Bring your harvest quickly, when you will burn the weeds and gather the wheat forever.

Amen. 

I’m Daniel on the channel “Pray with Me”.