Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 14, vigilantes kidnapped Jesus and dragged him to the religious leaders for trial–a kangaroo court ready to pervert justice. Mark’s gospel says, “Many people testified falsely against him, but their testimony did not agree” (v. 55). 

Finally, the high priest asked “Are you the Messiah, the son of the Blessed One?” (v. 61).  

“I am,” Jesus said, “and one day you will see me sitting at the right hand of God and coming on the clouds of heaven” (v. 62). 

The high priest immediately pronounced a GUITLY verdict, saying, “You blasphemer!” 

The crowd spit on him, blindfolded him, and hit him saying, “Prophesy! Tell us who hit you!” The guards took him away and beat him. 

Meanwhile, Peter was hanging around outside, trying to blend in. But a servant girl asked him twice, “Weren’t you with Jesus?” (vv. 66-70). Peter denied it. 

Someone exclaimed, “Hey! You have a Galilean accent, just like that guilty man. You must be his disciple!” But Peter cursed and said, “I don’t know him. Back off!” (vv. 70-71).  

Then a rooster crowed, and Peter remembered that Jesus had predicted his denial. Peter broke down and wept (v. 72). 

Some comments. 

1. That’s what the prayers in the Garden of Gethsemane were about. Jesus expected the bad times, but Peter didn’t. He wasn’t ready for Christ to become a hapless victim in a court that cared nothing for justice. 

If I were Peter, Jesus’ helplessness would surprise me too. Jesus had skills. He upended the money changers’ tables. He walked away from a crowd trying to push him off a cliff. Couldn’t he shut down the kangaroo court? Or walk away? But something changed, and Peter didn’t get it.    

2. The witnesses at Jesus’ trial produced nothing but lies and confusion. So when the high priest asked Jesus if he was the Messiah, why did Jesus bother answering? Did he need to testify against himself to help the court find him guilty?

3. What a huge claim from Jesus, saying he would sit at God’s right hand and come on the clouds of heaven. But after that bold statement, he remained silent. Why didn’t he back up his words with proofs or miracles or or even by escaping? 

Let’s pray. 

O father, Jesus was silent before his accusers, except to confirm that he was the Messiah. Is this the strong Jesus who cast out demons, excoriated the Pharisees, walked on water, and raised the dead? 

Why is Jesus unaccountably weak . . . silent before his accusers, mocked and beaten, meekly accepting a guilty verdict?  

O father, we want to imitate Jesus’ ministry of healing and teaching and preaching. We want to be his light in dark places. But we don’t want to follow him into the heart of darkness, into condemnation, torture, and death. 

O father, help us be faithful disciples in the sunlight and in the dark night, on paths of serving and paths of suffering, when we are strong and when we are weak. 

Jesus is our Messiah, seated at your right hand. We welcome his presence on our journey, and we for his appearing in the clouds of heaven. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

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Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 14, Jesus said to his disciples, “You will all abandon me, but when I rise from the dead, meet me in Galilee” (v. 27). 

Peter said, “I won’t abandon you. Even death threats don’t scare me” (v. 29, 31). 

Jesus replied, “Whatever! Within 12 hours you’ll disown me. Three times” (v. 30).  

In the garden of Gethsemane Jesus asked Peter, James, and John to keep watch, praying their own prayers while he prayed his. But they fell asleep, not once, nor twice, but three times while Jesus prayed.  

Jesus prayer was, “Father, please, don’t let me be tortured to death. But I will follow wherever you lead, even there” (v. 35-36).

Then the police came to arrest Jesus. Or were they vigilantes? Mark calls them “a crowd armed with swords and clubs.” Not exactly a proper arrest, but an extra-judicial kidnapping that spirited Jesus away to a kangaroo trial. 

That spirited him away all alone, because all the disciples, even Peter abandoned him.

1. A comment on Peter’s confidence. As Satan said to God about Job, “Job only serves you because you make him rich. Take away his money and his good times, and he’ll curse you to your face” (Job 1:9-11). Peter followed Jesus in the good times: miracles, healings, story-sermons, feasts. How will Peter behave in the bad times? 

And what will we, comfortable western Christians, do when bad times come for us? 

2. A comment on Peter’s sleepiness. Jesus said, “Watch and pray so you won’t fall into temptation. The spirit is willing but the flesh is weak” (v. 38). 

I think I share weak flesh with Peter. Do I pray enough, and at the right times? Should I stay up late to pray? How can I overcome my weak flesh? I am often too tired, too much in love with cozy comfort, too strongly attached to food and sex, too distracted by trivial news and social media. 

3. A comment on Jesus’ prayer in the garden. He knew his future held torture and death. What gave him the courage that Peter didn’t have, to face the worst and keep on believing? 

Let’s pray. 

O father, this story takes us to the edge of human prayer and motivation. Jesus prayed his way into a future full of torture. Peter slept his way into a night full of denial. 

Show us where the trajectory of our lives will take us. Are our prayers sufficient to help us through difficulty and temptation? Are our spirits strong enough to overcome the weakness of our flesh? 

O father, renew in us the spirit of Jesus, that we may pray with him, and stand with him, and die and live with him. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

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Hello, I’m Daniel Westfall on the channel “Pray With Me”.

The first Passover was celebrated when Pharaoh set his Israelite slaves free. Nine plagues against Egypt didn’t convince him. But the tenth did. An angel of death killed the firstborn in Egyptian families, while passing over Israelite families. That was the “pass” . . . “over”, the death angel sparing Israelites. 

Mark 14 tells how Jesus celebrated a Passover meal, his Last Supper before he was crucified. 

Moses’ instructions for the Passover meal specified roast lamb, bitter herbs, and unleavened bread (a tortilla-like flatbread you might buy at Superstore) (Exo 12:8-9). 

At Jesus’ passover meal, he didn’t emphasize celebrating freedom like Moses did. Jesus said to his disciples, “One of you will betray me” (v. 17). An ominous allusion. Will the death angel from Egypt show up in Jesus’ Passover story? 

During Passover dinner, Jesus passed pieces of bread to the disciples, saying, “This is my body” (v. 22). A human body isn’t normal food. Do you think the disciples heard what Jesus said? Did they find it strange that Jesus wanted them to eat his body?  

Later Jesus passed the wine, saying, “This is my blood” (v. 24). Moses’ law instructed Jews not to consume blood (Lev 17:10-12), so drinking Jesus’ blood was a strange, strange Passover symbol. 

There is no mention of roast lamb at the Last Supper. Instead, at the end of a sobering meal, Jesus and his disciples sang a hymn and went out into the night.

So what do we make of the Last Supper? Here are some thoughts. 

1. It was a difficult evening for Jesus. He knew his crucifixion was near. He knew the disciples didn’t believe he would die. Perhaps he found comfort in a traditional meal with his followers, in believing that God would see him through the next 24 hours. 

2. l find Jesus’ symbolism shocking. Eat someone’s body and drink his blood? 

And yet . . . these graphic symbols express something close to my heart. My flesh-and-blood journey through life is shared with Jesus who also made a flesh-and-blood journey. He encourages me with reminders of his 33 years living in a human body. 

Much of following Jesus is a spiritual and mystical exercise. But the bread and wine served at communion encourages me to live in my body as Jesus lived in his, to let his life-blood flow in my veins, to let his broken body be bread that nourishes my aging body. 

3.  The symbolism reminds me that Christianity is a religion of sacrifice. As a modern, civilized person, I could be offended by symbols of Christ’s tortured body and bloody death. Is there something there for me to eat and drink?

Maybe Christ didn’t come to make me civilized. Perhaps he came to deal harshly and realistically with out-of-control evil, in a world choking on violence and death. Perhaps redemption required the sacrifice that Jesus made on the cross.

Let’s pray. 

O Jesus, the bread and wine we take at communion reminds us of your body and blood. We eat and drink, barely knowing what it means. But we trust that you, who lived in flesh-and-blood, will guide our lives, and that you who died will carry us through the soon-coming darkness of death. 

O Jesus, we remember you, your stories and healings, your life and crucifixion. Though you were God’s son, yet you learned obedience by what you suffered, and you became the author of eternal salvation for all who obey you (Heb 5:8).

Teach us to obey you. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

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Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 14, Jerusalem is abuzz with preparations for Passover weekend. The religious leaders have decided to get rid of Jesus. But maybe not during the holiday, because his fans might riot. 

Meanwhile, Jesus has been predicting his death, but only he and the religious leaders who hate him believe he will really die.

Now, two days before Passover, Jesus is feasting at the home of Simon the Leper. Unnoticed and uninvited, a woman slips into the feast, breaks open an alabaster jar of high-end perfume, and pours it on Jesus’ head. 

The feasters are annoyed, and heap abuse on the woman. Why, they demand, are you wasting a whole bottle of expensive perfume? 

They point out that she could sell the jar for 300 denarii, about a year’s wage. Like $25,000 if your McJob pays minimum wage. Why didn’t the lady do something useful, like giving the money to the poor, instead of using her perfume to make a scene?  

Jesus rebuked the rebukers. “Leave her alone,” he said. “She anointed me to prepare me for burial. You can give to the poor whenever you want. But her gift is special.” 

Comments. 

1. First, it’s weird that this woman would so publicly demonstrate love for Jesus. When I go to church, I don’t pour perfume on our preacher. Do you think this passage suggests I should?  

2. What magnificent symbolism. Most scriptural anointings commission kings, priests, or prophets. But here’s Jesus, whom God has already anointed and commissioned, getting a second anointing. This time in an inappropriate situation, by an unnamed woman, in a strange, public display of affection, using a whole bottle of perfume, reminding Jesus he will soon die. Awkward!

3. Third, Jesus’ response to her extravagance tells us how God calculates return on investment. God didn’t order a cost-benefit analysis on the best use of an expensive gift. Jesus accepts a woman’s perfume, as he earlier accepted a widow’s gift of pennies.

Let’s pray. 

O father, how strange is this woman’s action. Did she think interrupting a feast was a good idea? Did she understand she was anointing Jesus for burial? 

Or was she motivated by something else entirely? Perhaps love for Jesus with no limits and no boundaries?

Unlike her, we calculate the value of our giving. We do the math on our tithes and claim tax benefits with the receipts. We hoard our alabaster jars and our bank accounts. They are piggy banks for a rainy day, not funds to spend lavish gifts.  

O father, grant us freedom of heart to count less and give more. To value relationships more than money. To exchange our hoarding ways for extravagant love and spontaneous generosity.  

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

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Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 13, Jesus describes the coming apocalypse. Unfortunately, he didn’t provide timelines and prophecy charts. 

Here’s what he said the future looks like. 

International politics and the created world will be disrupted with:
– Wars and rumors of wars
– Earthquakes, famines, and chaos
– A sinister and terrible abomination of desolation, but he doesn’t explain what that is.
– And there will be days of distress worse than anything since creation. 

Sounds like 2025, doesn’t it? Wars, earthquakes, desolations. It’s all here.

Then the disruptions extend from earth to the heavens. Sun and moon darken, stars fall, and heavenly bodies are shaken. 

Astrophysicists concur. As the sun ages and cools, our solar system disintegrates. Unlike Jesus, the astrophysicists provide a timeline. Their take: a billion years from now. Are you ready? (When will the sun die? | Space)

Jesus continues his description of the future. Personally and spiritually: 
– People will hate Christians. Families will be divided. Brothers, fathers, and mothers will betray each other to death.
– Christians are arrested, tortured, and brought to trial. 
– False prophets and false messiahs flourish. 

Then, finally, Jesus comes in the clouds with power and great glory. His angels gather Jesus’ disciples and transport them to the next chapter of their existence.

Fifty-five years ago, in 1970, a prophecy preacher I heard got more and more excited as he explained that almost everything Jesus predicted was already happening. Wars, earthquakes, famines, false messiahs, political upheaval, celestial disturbances–1970 had it all. Then he said, “We’re not supposed to set dates, but I don’t think the world can last past 1986. It’s time for Christ to come.”  

I held that thought for 16 years, wondering if he was right. Then 1986 came . . . and went. The preacher’s prophecy flopped. 

Let’s pray. 

O father, we are fascinated by end-of-the-world predictions. But we quickly forget Jesus’ instructions. 

Jesus said, “Watch out that no one deceives you” (v. 5). O father, help us know the truth and recognize false prophets and deceivers.

Jesus said, “Do not worry” (v. 11). Deliver us from anxiety about the present and the future. 

Jesus said “Be on your guard” (v. 9, 23, 33). O father, teach us not to obsess on politics, wars, demonic forces, or the future. May we trust Jesus to shepherd us through life and death. 

Jesus said, “Keep watch because you do not know when the owner of the house will return” (v. 35). O father, help us be faithful in all our work for you, our neighbors, and creation. Help us to always watch for Jesus’ return. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

At the end of Mark 12, Jesus teaches about the least, the great, and the greatest. 

First, the greatest–Messiah. Jesus posed a riddle to the teachers of the law. “We know the Messiah will be a descendant of David,” he said, “but David called him ‘Lord’. We also know an ancestor is always greater than his descendants, so how can David’s son be greater than David?” 

A buzz rippled through the crowd. They loved seeing hoity-toity teachers of the law get stumped. 

Second, Jesus taught about the great–or at least, those who thought they were great.

He warned, “Watch out for the teachers of the law. They dress in style with flowing robes. They take seats of honor at the synagogue and banquets. They make long and showy prayers. But watch out! They are peacocks in public but sharks in private. They rip off widows and vulnerable people.”

So what’s that all about?

It’s Jesus exposing the law teachers’ ignorance with riddles about the Messiah, exposing their false motives, their flowery and insincere prayers, and their bankrupt ethical standards.

Yes, that’s Jesus at street-level, Jesus the critic. Who’s next?   

Jesus watched people giving money at the temple. Handfuls from the rich, hardly anything from the poor. Like that widow and her pennies. 

Jesus said, “Who’s most generous? The rich? No. They only give if it doesn’t hurt. Consider the widow.  She’s least in importance, last in social hierarchy, lowest in bank balance, invisible at the back of the synagogue. But she put in her grocery money. Everything! What will she live on now?” 

True greatness is not a show you put on for God or people. It’s not the prayers you pray in public, the diplomas on the wall, or trophies in your man cave. True greatness is the widow, giving everything to God and not worrying what you will live on now or tomorrow. 

Let’s pray. 

O Jesus, like the rich people, I give handfuls of cash, but I’m careful not to let my giving hurt my lifestyle. I dress up for church and pray in turn. Am I like the peacock teachers you criticized? 

In your presence, Jesus, I sense something hollow at the center of my life. What is missing in my commitment to you? What is untrue in my religious observance? What is self-serving in my public life? Or false in my life at home?  

O Jesus, greater son of David, search my heart, cleanse my motives. Hear my prayer. Accept the money I donate and the prayers I offer. 

Be the source and center of my life. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 12, a teacher of the law asked Jesus, “What is the most important law God gave?” (v. 28)

Jesus replied, “Love the Lord your God with all your heart, soul, mind, and strength.” Then he added, “The second command is: ‘Love your neighbor as yourself.’ No laws are greater than these.” (v. 29-30)

“Well said, Teacher,” the man replied. “To love God and love your neighbor is more important than all burnt offerings and sacrifices.” (v. 32-33)

Jesus said, “You are not far from the kingdom of God.” (v. 34)

In his book The Year of Living Biblically, AJ Jacobs tells about a year he spent trying to follow all the rules in the Bible as literally as possible. (https://ajjacobs.com/books/the-year-of-living-biblically/)

A secular Jew from New York City, Jacobs made a list of over 700 biblical commands, everything from the Ten Commandments to obscure rules like don’t trim the corners of your beard and don’t eat shellfish. Then he set out to follow them for a year.

Oddly enough, his book mentions Jesus’ most important rule, “Love God” only once, in passing. “Love your neighbor as yourself” gets a four-page discussion, where Jacobs concludes, “If you try to literally follow . . . love your neighbor as yourself . . . well, you can’t.” (p. 323) 

But in an interview about what he learned that year, Jacobs said, “My Bible year taught me something I wish I had known the first 38 years of my life: If you want to be happy, pursue other people’s happiness. Do good things for others.” (https://sojo.net/articles/year-living-biblically-interview-author-aj-jacobs) 

I wonder if Jesus would say to Jacobs, “You are not far from the kingdom of God.” 

Hmmm. I wonder if Jesus would say that to me.

Let’s pray. 

O father, we try to follow your laws, to do our duty to you and family and friends and church. But how can we know we love you? 

We know because we are sad when we don’t sense your presence.
Because we grieve when we grieve your spirit. 
Because we are glad when we find ourselves lost in worship. 
Because we are joyful when we hear you say “Well done.”

May we find, as Jacobs did, that obeying your commands changes us. That expressing gratitude, avoiding gossip, practicing sabbath, living with reverence, gives us new life and new perspectives. 

Teach us to live biblically. Teach us to love you and others. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 12, the Sadducees, a sect of Judaism that didn’t believe in the resurrection, told Jesus this story.

A married man died without leaving children. Following the law of Moses, his brother married the widow, but he died too. Five more brothers married her and died. Finally the exhausted woman died. 

“Who will be her husband in the resurrection?” the Sadducees asked, suggesting that Jesus’ whole idea of the resurrection was plainly ridiculous.

Jesus replied, “When people are resurrected, there won’t be marriage. They will be like the angels” (Mark 12:25). 

Two questions:

1. Where did Jesus get this information? Not from the Old Testament, which says almost nothing about resurrection. And he didn’t have artificial intelligence to hallucinate an answer for him. 

2. Was Jesus saying that when we are resurrected, we lose our identity as men and women? Will our resurrection transition us to another gender, or to no gender at all?

After teaching the Sadducees about resurrection marriage, Jesus commented on their resurrection-denial theory. 

He said, “Do you remember the burning bush, hundreds of years after Abraham died? When God said to Moses, ‘I am the God of Abraham’”. To Moses, Abraham was long dead, but to God, Abraham was still alive.  

Jesus concluded, “You’re wrong not to believe in the resurrection, because everyone who ever lived is alive to God.” 

Thinking about Jesus’ interpretation, it seems to me “I am the God of Abraham” can mean different things. Like, “I am the God who spoke to Abraham when he was alive. And now that he’s dead, I’m speaking to you, Moses.” 

Or God’s statement could mean, as Jesus interpreted it, “Lots of people appear dead to you, but everybody is alive to me.” 

Jesus put a lot of weight on the words “I am the God of Abraham”. He interpreted the present tense to mean Abraham was still alive to God. Many scripture interpreters try to imitate Jesus by squeezing deep meaning from every noun, verb, and preposition in scripture. Few are as succinct or as convincing as Jesus. 

Let’s pray. 

O father, whatever gender means in the resurrection, whatever Jesus understood in the grammar of scripture, we believe you are the God of the dead and the living. That you are the God of resurrection. 

Take these dying lives we live, have compassion on us as we debate scripture and grieve for the dead and wait for our end to come. Guide us on our fleeting journey. Draw us into resurrection life with you.

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 12, the Pharisees compliment Jesus: “Teacher, we know you are a man of integrity, and you teach God’s truth without wavering” (Mark 12:17).

Lovely. 

But it was only flattery, followed by a loaded question, “Is it right to pay tax to Caesar?” 

Rome had occupied the Promised Land God gave to Israel. If Jesus recommends paying taxes, his popularity tanks. If he recommends not paying taxes, Rome will crucify him as a rebel.   

Jesus said, “Show me the tax money” (Mark 12:15), and he asked, “Whose image is on the coin?” 

“Caesar’s,” they replied. Jesus said, “So what’s your problem? Give Caesar what belongs to Caesar, and give God what belongs to God” (Mark 12:17).  

Let’s consider three ways of interpreting this story. 

Roman Catholics say that all authority, religious or secular, is instituted by God. Secular governments are not only supposed to prevent murder, theft, chaos, and abuse, they are to maintain peace and order. Religious authority comes from the pope, Christ’s representative on earth. 

This interpretation takes Jesus’ comment about taxation as a general principle that  Christians must support secular governments and religious authorities–especially when the religious authority is the pope.  

In another interpretation, Gandhi said Jesus’ statement was ironic. He said that when they showed Jesus the coin, Jesus replied with withering scorn, “You honor Caesar by keeping his picture in your pocket, spending his money, and receiving the benefits of Roman rule? The whole trajectory of your life supports Caesar’s system, and you squabble about taxes?” Gandhi believed Jesus’ teaching supports non-cooperation with the ruling powers. (Wikipedia, Render Unto Caesar (June 8,2025))

A third interpretation divides life into two categories: things that belong to God and things that belong to Caesar. The difficulty? How to fit everything into the right slot. 

When my church needs money, they don’t ask, “What are those pictures on the money you’re donating? Surely they’re not corrupt politicians? We don’t want that kind of money in our church!” No indeed. My church says, “Your money belongs to God. Give some to the church, no matter the picture, and we’ll give you a receipt so Caesar can give you a tax break.” 

My money and I participate actively in Caesar’s kingdom and Christ’s. But my heart and mind belong to Christ, not Caesar.

Let’s pray. 

O Father, as willing participants in world commerce, we enjoy protection and tax deductions from secular governments. 

Help us not to give more to Caesar than we should. Our hearts belong to you. Our trust is not in armies and presidents and constitutions because our salvation is a gift from you alone. 

Politicians are nefarious, governments capricious, money fleeting, and philosophies illusory. But your throne, O God, is forever and ever.

Help us find our place in your kingdom, in this world and the next.  

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Mark 12, Jesus tells a story about a man who plants a vineyard, rents it to farmers, and goes on a trip. When he sends a servant to collect rent, the farmers beat him up and send him away. The owner sends another servant who is also abused. A third servant, the farmers kill.  

Finally the owner sends his son. The merciless farmers kill the son, dispose of the body, and say, “The vineyard is ours!” 

Jesus said, “What do you think the owner will do? He will come and kill the farmers and give the vineyard to others” (Mark 12:9).

Some comments. 

Jesus was building on a story the Old Testament prophet Isaiah told about a man who planted a vineyard. When it produced only bad fruit, the owner gave up his plans and destroyed the vineyard. Isaiah concludes,
    God’s vineyard is the nation of Israel. 
    He looked for justice, but saw bloodshed; 
         for righteousness, but heard cries of distress. 
             (Isa 5:7) 

In Jesus’ version of the story, it’s not just the vineyard-nation that’s a problem. Jesus points to the tenants, those occupying and managing the vineyard. The religious leaders, in charge of the Jewish religion, were deeply offended. 

But were they so deeply offended that they might kill the son who was trying to collect rent? Jesus thought so. He was the son. 

A second comment. Why wasn’t Jesus more friendly to the Jewish religion? After all, it’s the religion God gave Moses. It’s based on the Jewish scriptures. It’s the religion the Pharisees studied and followed. Sure, they made mistakes, but doesn’t everyone? 

Jesus’ complaint? The Pharisees did religion without growing in their understanding of God. They were trying to own the vineyard rather than see themselves as renters and stewards of God’s property. 

Now let me look in a mirror: I understand their problem. Me? I want to own the scriptures. I want to interpret them and tell everybody exactly what they mean. I want an organized, well-funded church. I don’t need Jesus telling me I’m wrong. I just need him as a saviour. In short, my approach to religion is uncomfortably close to that of the Pharisees. 

Let’s pray. 

O Father, you gave us scripture and commentaries and preachers and churches that create the religion we follow, and tell us what you want us to do. 

But where are you in our religion? Are you in the songs we sing, the sermons we preach,  the sacrifices we ask of ourselves and others? Are you chairman of the board? Are you chief financial officer?  

Help us find you as we practice religion. Help us recognize your presence. Teach us to know you and love you. 

Amen. 

I’m Daniel, on the channel “Pray with Me”.  

YouTube channel: Pray with Me – YouTube