Author: Daniel Westfall
Ep.082: Living Water.
Hello, I’m Daniel Westfall on the channel “Pray With Me”.
In John chapter 3, Jesus talks with Nicodemus. In chapter 4, he talks with a Samaritan woman. The stories are opposites. The first is about Nicodemus, a Jewish man, and the second about an unnamed Samaritan woman. Nicodemus came to Jesus at night to ask a question. The woman came to the well at noon, and was surprised when Jesus, a Jewish man, approached her for a drink. Nicodemus was a ruler of the Jews, the woman was from the lowest social strata. She had had five husbands, no identifiable religion, and no social standing or respect.
No respect that is, except from Jesus, who asked for a drink. She replied, “What’s up? Jewish men don’t speak to Samaritan women, much less drink from their unclean cup.” Jesus said, “You should have asked me for a drink, and I would give you living water so you would never be thirsty again.” She replied, “I like that. Please give me some.”
Then, out of the blue, Jesus dropped a bomb on the conversation. He said, “Get your husband and come back,” and the woman replied, “Uh, I don’t have a husband.” Jesus said, “Very true. You’ve had five of them and number six isn’t your husband.” That’s a strange turn in the conversation. Whatever happened to the discussion on living water?
The woman has known Jesus for only a few minutes. She didn’t know his name, didn’t know where he got embarrassing information about her, and wasn’t interested in discussing her romantic history with a stranger. So she switched topics. “You must be a prophet,” she says. “The Samaritans worship on this mountain and the Jews worship in the temple. What do you say?”
Jesus said, “Place is not important. God is spirit. True worshippers worship in spirit and truth.” She responded, “When the Messiah comes, he will explain this.” And Jesus replied, “That’s me. I am the Messiah.”
What an amazing place for the conversation to arrive at, especially compared to the discussion with Nicodemus. Nicodemus met Jesus in the dark and Jesus gave him a dark saying about being born again. The woman met Jesus in the light, and Jesus told her clearly who she was and who he was. “I am the Messiah.”
Let’s pray.
Jesus, we are the woman at the well. You have come to us, you have reminded us of our sordid history, you have questioned our distorted views of God and religion. We have been exposed to the core of our sorry lives. But in the shock of exposure, you offer living water that calls us to healing and change.
We pray to you, Jesus. Do not leave us in the dark like Nicodemus. Stay with us in conversation until our hearts are ready to hear you say, “I am your Messiah, I am the one who saves, I am the one who gives living water, I am the one who teaches you to worship God in spirit and in truth.”
Jesus, Messiah, we wait for you.
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep.081: Psalm 32: The Big Cover-up. Podcast.
Ep.081: Psalm 32: The Big Cover-up.
Hello, I’m Daniel Westfall on the channel “Pray with Me”.
Psalm 32 tells the story of great sin and great forgiveness. The presumed background is David’s adultery with Bathsheba. After David got her pregnant, he arranged for her husband to get killed in battle.
The psalm has four movements.
The first movement is joy (vv. 1-2). It is a joy that forgiveness exists, a joy that instead of covering my sin and living in fear of exposure, I can confess them to God and ask him to cover them up. The poet says,
Blessed is the one
whose transgressions are forgiven,
whose sins are covered (v. 1).
Verse two is also reassuring. It says, “Blessed is the one whose sin the Lord does not count against them.” God is not the great accountant tracking sin on one side of the ledger and good deeds on the other, calculating which side wins when you die. The good news is that God has quit counting. The poet’s transgressions are forgiven, his sins are no longer counted against him.
The second movement in Psalm 32 tells how the poet felt when he covered up his sin.
When I kept silent,
my bones wasted away
through my groaning all day long.
For day and night
your hand was heavy on me;
my strength was sapped
as in the heat of summer (vv. 3-4).
The third movement is the poet’s confession. When he quit hiding his sin, he told God the truth about what he had done. He lost that crushing burden of guilt and shame. He found that God had taken over the covering up, leaving him free and forgiven. Here’s how he says it:
Then I acknowledged my sin to you
and did not cover my iniquity.
You forgave
the guilt of my sin (v. 5).
The fourth movement is heartfelt thanksgiving which encourages others to follow the poet’s example of confession and forgiveness (v. 8-9).
Let’s pray.
Lord, we pray the confession from the Presbyterian Book of Common Worship, 1994 edition:
Gracious God,
our sins are too heavy to carry,
too real to hide, and too deep to undo.
Forgive what our lips tremble to name,
what our hearts can no longer bear,
and what has become for us a consuming fire of judgment.
Set us free from a past that we cannot change;
open us to a future in which we can be changed;
and grant us grace to grow more and more in your likeness and image;
through Jesus Christ, the light of the world.
And finally, a prayer by Reinhold Niebuhr.
Look with mercy upon the peoples of the world,
so full both of pride and confusion,
so sure of their righteousness and so deeply involved in unrighteousness,
so confident of their power and so imprisoned by their fears of each other.
Have mercy upon our own nation.
Purge us of the vainglory which confuses our counsels, and
give our leaders and our people the wisdom of humility and charity.
Help us to recognize our own affinity with…[the] malice that confronts us,
that we may not add to the world’s woe by the fury of our own resentments.
Give your Church the grace in this time
to be a saving remnant among the nations, reminding all peoples
of the divine majesty under whose judgement they stand, and
of the divine mercy of which they and we have a common need.
(Reinhold Niebuhr in The HarperCollins Book of Prayers compiled by Robert Van de Weyer (New York: HarperCollins, 1993), p. 272.
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep.080: Born Again. Podcast.
Ep.080: Born Again.
Hello, I’m Daniel Westfall on the channel “Pray With Me”.
In John chapter 3, Nicodemus visits Jesus at night. As a religious man and a ruler of the Jews, he is drawn to Jesus’ miracles. He likes what Jesus does. But his colleagues in Jewish religion and politics see Jesus as a scammer. They wouldn’t dialog with him; it was easier to disapprove and criticize.
Though Nicodemus understood their dislike of Jesus,he also felt God’s beauty in Jesus’ teaching and miracles. Jesus’ religion differed from that of Nicodemus and his associates, because Jesus had something deeper than dry interpretations of scripture and detailed codes of conduct . Somehow, God’s life and goodness splashed out in Jesus’ actions and touched Nicodemus’ heart. So he went at night, when no one would see, asking Jesus to explain.
Nicodemus said, “We know you are a teacher from God, because of your miracles” (John 3:2). Jesus replied, It’s not religion and culture that bring the life of God. You have to be born again.
Nicodemus said, “What? That’s impossible! I can’t get back into my mother’s womb and start over.”
Jesus replied, “Don’t be so literal. You need to be reborn in your spirit, you need to become free like the wind. The wind blows where it pleases, you hear it, but you can’t tell where it comes from or where it’s going.” Jesus did not offer Nicodemus a new interpretation of scripture or a new list of rules. Instead, he offered Nicodemus a form of religion born in the spirit, full of freedom and refreshment and life. Nicodemus was deeply attracted by this possibility. But he was not prepared to give up his rigid interpretation of scripture, his morality-based religion, and his influential social circle.
Does your religion fill you with freedom and refreshment and life? My religion is often dry and insipid and powerless. Perhaps you and I need to come to Jesus at night, like Nicodemus did. .
Let’s pray.
Jesus, we are Nicodemus. We are evangelicals with rigid doctrines based on literal interpretations of scripture. We have become like our doctrine–rigid and legal and right. Like Nicodemus, we are stuck in our religious culture.
But when we are honest, we find much of it is hollow. Our lives are not like the wind–rich with vitality and freedom and refreshment. We are earth bound, walking in the dirt of sin, barely a step ahead of anger and envy and lust. Jesus, we are living the bad news of behavior management, not the good news of life that is spirit and wind.
Yes, we are Nicodemus, mired in a formal religion that does not transform our lives. Like Nicodemus, we are attracted to you, we come to you, saying, “Show us something better. Surely there must be more.” O Jesus, Savior, blow the wind of the spirit through our lives. Replace our suffocating religion of dry dogma with the movement of your Spirit and the fresh breeze of your presence..
O Jesus, give us every day the gift of a new beginning, the gift of being born of the Spirit.
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep.079: Psalm 31: Into Your Hands. Podcast
Ep.079: Psalm 31: Into Your Hands.
Hello, I’m Daniel Westfall on the channel “Pray with Me”.
Psalm 31 brings us to familiar territory. Once again the poet is in crisis, once again he pleads with God to deliver him. Once again he moves through crisis to a place of confidence in God.
Billy Graham read through the psalms monthly. That’s about five psalms a day, with some adjustments around the long Psalm 119. On such a monthly schedule, the reader passes quickly through most of the difficult psalms. My experience is different, because I spend a whole week in each psalm preparing for the “Pray with Me” channel and blog. If consecutive psalms have themes of desperation and pain, that’s a whole month in the pit for me. I begin to feel weighed down. I’m glad most psalms, including our psalm today, move toward praise and hope.
Here are some famous phrases from Psalm 31.
“Lord into your hands I commit my spirit” (v. 5). Jesus quoted these words while dying on the cross.
“You have set my feet in a spacious place” (v. 8). The poet feels hemmed in by his enemies, by traps laid for him, by accusations against him, by life’s emotional and physical pains. But God frees him from his prison and locates him to an open field under a blue sky. The poet’s difficult situation may be unchanged, but renewed trust in God brings hope and life and freedom.
Another famous phrase from Psalm 31 is “My times are in your hands” (v.15). What a classic statement of trust, promising that God watches over the timeline of our life.
Psalm 31 also says, “Keep them safe in your dwelling from the strife of tongues” (v. 20). I like this King James translation, “strife of tongues” better than the modern versions. The word “strife” describes the worst features of evil speech — bickering, dissension, quarreling, animosity, conflict. Perhaps James had this in mind when he wrote in his epistle, “The tongue is a fire, a world of evil, it corrupts the whole body, sets the whole life on fire, and is itself set on fire by hell” (James 3:6).
Let’s pray.
Lord, our times are in your hands. Facebook keeps a timeline of my life. So does Google. Medical information systems track the timeline of my health. Work keeps a timeline of my projects. The bank, a timeline of my finances. How refreshing to believe that my times are in your hands, O God. Big brother may be watching, but you count the minutes and keep the score.
Lord, keep us safe in your dwelling, far from the strife of tongues. We brace for another cycle of elections, with attack ads and acrimonious messages. Churches chew up their pastors and spit them out. Supervisors manipulate and mismanage. Dictators falsely accuse and threaten. Customers dump rudeness and arrogance on hapless service people. Keep us, O Lord, in your dwelling. Keep us safe from the strife of tongues.
Lord, set our feet in a spacious place. We are imprisoned by poor health, difficult relationships, and stressful demands. Our blood pressure rises and our coping strategies fail. Bring us out of our prison, O Lord. Show us a place of freedom and beauty and choice.
Lord, into your hands we commit our spirit. You see the inner person. You see your breath of life in bodies of clay. We commit our spirit to you. Keep us from evil, keep us safe in your dwelling, form us in the image of Christ.
Amen.
I’m Daniel on the channel “Pray with Me”.
Ep.078: Angry Jesus.
Hello, I’m Daniel Westfall on the channel “Pray With Me”.
Today in John 2, Jesus expresses violent anger in the temple. Here’s why. In the temple courts he found merchants selling cattle, sheep, and doves, and foreign currency traders negotiating exchanges. All in support of the normal temple requirements for offerings and sacrifices. Jesus made a whip out of cords and cleared the temple of animals and merchants. He scattered the coins of the money-changers and overturned their tables. To the dove sellers he said, ‘Get these out of here! You have turned my Father’s house into a market!’”
Jesus, the hospitable winemaker of Cana, has inexplicably become an angry whip-maker.
I prefer the winemaker Jesus to the whip-maker. Those who bring wine to a party are my kind of people. Those who get angry in public are not my kind of people. Do you too find Jesus’ hostility disturbing? Was it helpful for him to make a whip, dump tables, and tell retailers to get out? Couldn’t he have offered a friendly explanation of what he thought was wrong? Couldn’t he have discussed the problem over a glass of wine?
In response to the scene Jesus made in the temple, the people reasonably asked, “Show us a sign that you have authority to create this disturbance.” Jesus replied, “If you destroy this temple, I will build it again in three days.” Today, China builds major projects in mere weeks, but the temple in Jerusalem took forty-six years to build. Jesus’ listeners were dumbfounded that he said he could do it in a weekend. They thought he was delusional. Seeing the unclear message, John in his gospel explains, “Jesus wasn’t talking about the Jerusalem temple. He was talking about the temple of his body.” If that’s what Jesus meant, why didn’t he say so?
Let’s pray, putting ourselves into the story.
Lord, we are the retailers and money changers in the temple of our body. We treat it as a market of exchange, filling it with sugars and starches and fats. We fail to give it proper exercise. We poison our minds with modern entertainment, instead of worshipping you in your temple.
We are the people to whom you said, “Destroy this temple and I will raise it in three days.” This is the first of your mysterious sayings. Later, you tell us to eat your body and drink your blood. You say, “Sell everything, give it to the poor and follow me.” You tell us something went wrong the first time we were born, and you tell us to be born again. You tell us to take up our cross and follow you. Will that bring us to an early and unjust death like yours?
Jesus, we are good Christrians. We have developed comfortable explanations for your hard sayings, explanations that permit us to sell animals and exchange money in the courts of your temple, explanations which support our moderate religious experience, free of zeal and passion. We find your anger and zeal disturbing. Forgive us Lord, draw us into your life, help us to be angry at things that anger you, help us join you in confronting our sins and the sins of the church.
John chapter two introduces you as a winemaker and the whip-maker. We receive you as both. Help us learn when to share a quiet glass of wine, and when to act in righteous anger.
Amen.
I’m Daniel on the channel “Pray with Me”.