Ep.156: Repent or Perish!

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

Do you ever read National Enquirer headlines while in line at the supermarket? Stories like “Housewife’s Death Reveals Hubby’s Corpse in Freezer” (Jan 10, 2020) or “Columbian Drug Lord. . .Plotted to Kidnap JFK Jr. . .” (Feb 20, 2020)?

Jesus didn’t have a National Enquirer subscription, but he had other news sources for his inquiring mind. In Luke 13, people told him about some Galileans who were making sacrifices to God in Jerusalem when the Romans killed them, mixing their blood with the blood of their sacrifices. That headline might have been, “Daily Devotions Go Bizarrely Wrong” or “Sacrificed on Their Own Altar”. 

In response, Jesus had his own headliner story, about eighteen men who died when a tower fell on them.

He said about the stories: “Do you think these violent deaths prove that the victims were worse sinners than others? Don’t believe it. Unless you repent, every one of you will perish.” 

“Unless you repent you will perish?” What did Jesus mean? Was he saying, “You are sinners like the people who died, and you too are headed for horrible and unexpected deaths if you don’t repent”? 

But everybody dies, whether they repent or not. Was Jesus offering a bonus to people who repent? Perhaps those who repent will be spared a horrible, violent  death that makes headlines. Instead, they will get a nice peaceful death?

Then Jesus told this story: A landowner’s fig tree didn’t bear fruit for three years. So he said to his gardener, “Chop it down. I don’t want it using up my good soil!” But the gardener answered, “Let’s give it one more year. I’ll dig around it and put on some manure.  Maybe it will bear fruit next year. If not, you can cut it down then.” 

Do you ever feel that God is a gardener in your life, digging around, and pruning and fertilizing and inspecting? And that his activity makes your life painful and difficult? 

If Jesus’ gardening story is his comment on the shocking news of the day, perhaps this is what he’s saying: Your life is God’s gift, it’s a tree where God wants to find fruit. Perhaps the fruit of love, or thankfulness, or faith. 

Jesus’ call to repent, to change your ways, might be God saying to you, “Quit complaining at me! Tell me some things you’re thankful for. Don’t blame and criticize me for everything that’s wrong in your life and in your world. Give me credit for the good things I do down there.”

And perhaps, like the landowner and gardener in the story, God is conflicted about whether to cut down your tree. Part of him thinks, “I’ve given this customer all the time he needs.” And part of him says, “But maybe if I’m patient for another year, and dig a bit fertilize a bit, he’ll turn out OK.” 

Let’s pray. 

Our father, you have been waiting a long time for us to bear fruit. Thank you for your activity in our lives–digging and pruning and fertilizing and inspecting. Here is our repentance: 

…We confess that we are wrong to complain endlessly about you and others and our world. 

…We thank you for the opportunity to enjoy the world, to appreciate its beauty, and to build relationships with the people you have put here. 

…Thank you for time to correct our faults, to love our neighbors, to talk with you. 

…We pray, “Your kingdom come.” Fix what is wrong in us, in our church, in the world. Your will be done on earth as it is in heaven.  

Amen.

I’m Daniel on the channel “Pray with Me”. 

Ep.155: Psalm 68: Rider on the Clouds.

Hello. I’m Daniel Westfall on the channel “Pray with Me”. 

Psalm 68 contains some of the most memorable and some of the most mysterious verses in the entire book of Psalms. It presents the complex personality of God. He is the God of war, the God of temple worship, the God of law, and the God who cares for individuals. 

The psalm opens with an imperative,
    Let God arise,
      his enemies be scattered.
    May you blow them away like smoke–
      as wax melts before the fire,
      may the wicked perish before God (v. 1a-1b).
I wish I could blow away my enemies like smoke.

In praise of the personal justice God gives to individuals the poet writes:
    Sing to God. . .
      extol him who rides on the clouds. . . (v. 4)
    He sets the lonely in families
      he leads out prisoners with singing;
      but the rebellious live in a sun-scorched land (v. 6).
That’s what our God does: he rides the clouds of heaven, he sets the lonely in families, he leads prisoners on a journey of song and freedom.

For sheer poetic beauty, try these lines:
    Even while you sleep among the sheepfolds,
        the wings of my dove are sheathed in silver,
        its feathers are shining with gold (v. 13).
Not sure what exactly it means? Neither is anyone else, but it’s beautiful and mysterious imagery. 

In similarly beautiful and enigmatic imagery, the poet describes God, perhaps when he moved from Mt. Sinai where he delivered the law into his temple in Jerusalem. The poet says:
    When you ascended on high,
        you led captives in your train,
        you received gifts from humankind,
    even from the rebellious —
        that you, Lord God, might dwell there (v. 16).
Consider for a moment: Do you think of yourself as God’s captive, giving him gifts, inviting him to dwell with you?

One of the greatest comfort verses in the Bible is in Psalm 68:
  Praise be to the Lord, to God our Saviour,
      who daily bears our burdens (v. 19).
Think about yourself in this verse. Does God bear your burdens in the COVID crisis? In your troubled family?

The poet calls on God to defeat his enemies, saying:
    Rebuke the beast among the reeds. . .
        Scatter the nations who delight in war (v. 30).
Part of the horror of our age is the nations who take delight in war, who want to use their armaments, who look for excuses to kill and destroy. 

The psalm concludes with this memorable praise:
  You, God, are awesome in your sanctuary,
      the God of Israel gives power and strength to his people (v. 35).

Let’s pray. 

Our father, this psalm opens for us new ways of thinking about you, new images of your strength and activity. 

We praise your power that melts your enemies like wax and blows them away like smoke. 

We praise you that you ride on the clouds, that you shook the earth at Mt. Sinai, that you send abundant showers to refresh your weary inheritance (vv. 4, 8-10). We are your weary inheritance. Refresh us we pray.

We praise you for placing the lonely in families and releasing the prisoners with singing (v. 6). Lead us out of our prisons, prisons of fear and lethargy and despair. Place us in the family you are building. 

We praise you that you ascended on high, taking captives in your train and receiving gifts from humankind (v. 18). As Geroge Matheson wrote, “Make me a captive Lord, and then I shall be free” (poem: Make Me a Captive Lord).

We praise you that you daily bear our burdens (v. 19). Bear the burdens of today with us: COVID-19, personal isolation and family troubles, a world in chaos. Defeat those who think that order and justice are born in war and anarchy. 

You are awesome in your sanctuary, God. You give power and strength to your people. We praise you God, you alone. (v. 35).

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.154: The Master’s Slaves.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.

In Luke 17, the disciples asked Jesus, “Increase our faith.” Jesus replied, “If you have faith the size of a small mustard seed, that’s all it takes to uproot this mulberry tree and plant it in the sea”. 

Then he told this story: “Suppose your slave ploughs your field all day. When he comes in at suppertime, will you say, “Thanks for ploughing. Why don’t you take a break while I get you some supper?” Not likely, says Jesus. You’re probably a calloused slave master who will say, “I’m hungry. Go wash up, get my supper ready, open a bottle of wine, and serve me as soon as possible.”

The slave has only done his duty, Jesus says. He hasn’t done anything remarkable. Jesus says that’s like our relationship with God. We’re his slaves, and when we have obeyed every command, we can say, “Looks like we’re rather worthless slaves. We’ve only done our job.” 

Do you think it increased the disciples’ faith to imagine themselves as calloused slave masters and as God’s unworthy slaves? Did Jesus’ story bring them closer to that mustard seed of faith that can chuck a perfectly good tree into the ocean? Here’s what I think Jesus was telling them: “Don’t focus on a faith that does weird and wonderful tricks. It’s better to focus quietly on your duty to God and others. Plough the fields, prepare the suppers, don’t calculate how much reward you’re earning. Faith is God’s gift that helps you faithfully do your duty.” 

In Luke 12, Jesus told another story about slaves. This lot were waiting through the night for their master to return from a wedding. Jesus said that when the master returns and finds his slaves awake and waiting, he will call them to the table and serve them dinner. 

That’s strange. In the previous story, at the end of a long day, the slave master said, “Make my supper!.” But in this story, it’s flipped: the master is making supper for the slaves. 

I see two lessons in these stories. 

1. First, we are God’s slaves so our job is to do everything he tells us to do. That’s big. I find it hard enough to keep the Ten Commandments, much less follow the Sermon on the Mount and love my neighbour as myself. For me, that’s mission impossible, even though I’ve chosen to accept it. Jesus is right–we’re not very good slaves. Perhaps Jesus is saying that trying to earn God’s blessing by doing everything right is “mission impossible”. Perhaps the way forward is to receive God’s mercy that forgives our failures and gives us a heart of love and service.  

2. The second lesson is this: If we wait patiently for God, one day he will turn the tables on us. It won’t be us serving him at his table. It will be him serving us. 

Let’s pray. 

Our father, we thought faith was the key to this Christian life. But we don’t have even the mustard seed level of faith that can relocate trees into the sea. Help us to hear and believe Jesus’ story. Help us to shift our focus from amazing works of faith to quiet service for others. Help us to work steadily without expecting appreciation or reward. Help us love you and our neighbors quietly, faithfully, graciously, even when we are unrecognized and unrewarded. 

Our father, we wait for you as slaves wait for their master, serving you through our lifetime, hoping for Jesus’ return. Help us to be faithful. Bring us quickly to that time when you will invite us to sit at your supper table, and you will serve us the meal that begins an eternity of feasting with you. 

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.153: Psalm 67: God Smiles.

Hello. I’m Daniel Westfall on the channel “Pray with Me”. 

Almost 250 years ago, hymn writer William Cowper became severely depressed and attempted suicide. During that dark year of his life, he wrote a poem called Light Shining out of Darkness, which includes these lines,
    Judge not the Lord by feeble sense,
        But trust him for his grace;
    Behind a frowning providence,
        He hides a smiling face. 

Maybe you know this poem as the hymn, God Moves in a Mysterious Way. What a wonderful picture of God. Our feelings and life circumstances may be frowning, dark, difficult, sorrowful. But behind our difficulties, God cares for us and smiles on us.  

Like Cowper, the poet in Psalm 67 trusts God to smile. He says,
    May God be gracious to us and bless us
        and make his face shine on us (v. 1). 

In the psalm, God smiles not just on his own people. He is creator and sustainer of the world. He smiles at all he has made. The favor he shows his chosen people is his invitation that flows through them to the whole world, inviting all the nations to praise God and to enjoy the favor of his smile.  As the poet says,
    May the nations be glad and sing for joy,
      for you rule the peoples with equity
      and guide the nations of the earth (v. 4). 

Brueggemann says of Psalm 67, “The sum of the entire poem is gladness for the life-giving, world-ordering power of God that makes a viable, shared life in the world possible.” (Brueggemann, Walter, and Bellinger, William H., Jr. 2014.  Psalms. In New Cambridge Bible Commentary. New York:: Cambridge University Press. p. 290).

Let’s pray.

     O God, be gracious to us and bless us
        and make your face smile upon us–
    so that your ways may be known on earth,
        your salvation among all nations (vv. 1-2).

For us, as for ancient Israel, your plan is not to create a cowering, fearful chosen people. You don’t want us just to hide out of sight in a dangerous world until the coming Messiah rescues us. Rather, in all generations you order the world for the benefit of all people. Summer and winter, springtime and harvest, oceans and mountains and plains give us a place to call home, to experience your beauty, and to grow food that sustains and satisfies us. You send your rain on the just and the unjust. You care for your creation, both the earth and the people. As the poet says,
    The earth has yielded its increase;
        God, our God, has blessed us. . .
        let all the ends of the earth praise him (vv. 6, 7b). 

We also hear the poet say,
  May the nations be glad and sing for joy,
        for you rule the peoples with equity,
        and lead the nations of the earth (v. 4).

God, we do not see that happening yet. We see a world caught in the COVID-19 pandemic. Nations bicker internally, castigate other nations for perceived faults, and move toward political and economic isolation and self-reliance. O God, as the pandemic exposes the fractures and foolishness of our world systems, as nations move toward self-protection and isolation, it is time for you to act as the poet suggests: to rule the peoples with equity and to lead the nations of the earth. Just do it, God! Bring justice to the earth. Bring leadership that will guide the nations wisely. Show the world your smiling face. Let the whole world be glad and sing for joy.

Amen.

I’m Daniel on the channel “Pray with Me”.

Ep.152: Building Bigger Barns.

Ep.152: Luke 12: Building Bigger Barns.

Hello, I’m Daniel Westfall on the channel “Pray With Me”.  

In Luke 12, a man said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” Jesus replied, “Friend, who made me your judge?” Which is a rather polite way of saying, “I wouldn’t touch family arguments like that with a 10-foot pole!” 

Then Jesus told this story. A rich farmer had a bumper crop, and no place to store it. So he said to himself, “Self, this could be very good. I think I’ll tear down my barns and build them bigger. Then I’ll have food security and financial security, and I can eat, drink, and be merry.” 

But God said to the man, “You’re going to die tonight, and then you can explain to me how you’ve used your life. And by the way: who gets all your stuff?” 

What a great story. How many people do you know whose life plan is to ride the stock market up, to win the lottery, or to earn a pension? And then they will retire in luxury with good food, good Scotch, and lots of golf. Some of us have more modest aspirations: pay the mortgage, get a good used vehicle, and retire comfortably on Social Security or the Canada Pension Plan.

So what’s wrong with that? We’ve earned it, haven’t we? 

Jesus explained his story by saying of the barn-builder, “That’s how it will be for people who store up riches on earth but are not rich toward God.” Death interrupts their plans, and then they face a new reality.

Here are three misguided ways to look at this story. 

  1. The first is a prosperity-gospel approach that says Jesus talks more about money than about any other single topic, including faith or prayer. This view concludes that if money is that important to Jesus, it should be that important to us too. 

    I suggest that Jesus uses money as shorthand for what you value, what you think will make your life rich. Jesus’ punchline is, “It’s foolish to be rich in money and not rich toward God.”
  1. A second misguided way to interpret this story is to say, “Jesus makes the exciting point that you can have it all! He wants to help you maximize the profits on your earthly farm. Just be sure that at the same time you stack up a bit of wealth toward God. Then you’ll have the best of both worlds.”

    The only flaw of this theory is that it’s not what Jesus taught.
  2. Another misguided interpretation tells us that what Jesus is really talking about is the farmer’s ATTITUDE, not his money. The farmer’s problem is that he’s FOCUSED on building his net worth and his comfortable lifestyle. The solution is clearly to supplement his wealth-management with a bit of focus on God, and then it will all be good. 

    The flaw in this theory is that Jesus doesn’t just fix attitudes, he changes lives. His program is the cross, which might require changes to both your attitudes and your finances. 

In summary, the farmer’s problem is that he has everything out of balance. He can’t solve that by adding a bit of God to his life. He needs to change everything! Perhaps he needs to start over at the beginning, like being born again.

Let’s pray. 

Jesus, if you were a bookkeeper, you would have told us how much to give. Do you want a 10% tithe, or 15%, or (heaven forbid!) 25%? If you were a financial planner, you could help us minimize taxes and maximize income and still be rich toward God. But the vocation you chose is savior of the world. And you tell us that our wealth is passing, that life ends in death, and that after death the ONLY thing that matters is God! O Jesus, make us rich toward God. 

Amen.

I’m Daniel on the channel “Pray with Me”.